Werke. Kritische Gesamtausgabe. [Hrsg. von J.K.F. ... - Maarten Luther

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Enarratio Psalmi XC. 1534/35. [1541.] (Ps. 90, 7) 545 Hs] fri|ft fic^ U8q[ue ad mortem. Uli contra ut lob; 'In momento' etc. Nosîobai. 13 vero maceramur quotidianis pavorib[U8 et incertitudine mortis et vite omni ».«" 6, « ft. momento. Ideo 'fei) bn§ gnebig' et Batitnêxjtg; hoc dicit aolum Moses etc.2!-'3 SGßenn nion§ erferet, non erjd^reden, quia illa erit petitio Mo8i[8: âä)i i bn§, ut an beit ^ iram 'gebenden'. Istis turbis nos Deus obruit. Sunt aliis « «2 in exemplum, sed non terrentur aeterna morte, ira, îg, PestÜLentia, franôS''; nihil terretur, sed tantum nur erget per [troff [cn, ut multos 'per- 3"- '- cussi VO8 et non sensistis', Et non doluistis. SaloLmon : sumus gat 'insensi- ®i«- '^3. ai 1 über lob steht 21. zu 1 lob r 2 über maceramur steht 2. Cor. 6. 3 über ]tt) steht %ä) (Sott über batimêtjifl steht roie ftnb toit \o orm menjdên über Moses steht quia gentes et ratio ttciS bouoit ni^tS 4 über tt(c^tecten steht Quando igitur experistis istum Sensen, non ideo 5 über ut sieht infra über obruit steht tocnn bet cal[âmitatem no(^ mêt loeien, tarnen non curat 8 über sensistis steht lere. 5. über sumus steht Sic sumus SoQe feto zu 8 Quia sumus insensibiles, ideo deus sie nos terret r ') Der deutsche Artikel als Zeichen der Kollegsprache <strong>Luther</strong>s. ') Morbus Galli- cus; vgl. oben S. 486 Änm. 2. Dr]irato Deo congredi et dimicare de retinenda salute. Sed quid sunt ho- 10 mines iam antea obruti et oppressi miseriis huius vitae? Quae si non essent, tarnen solua timor mortis satis esset magna calamitas. Nam nuUum animantium genus exercetur timore mortis sicut homo. Sed quid dico de animantibus brutis? Impiorum hominum vitam considera, Epicuri et similium, hi vere, sicut Hieb dicit Cap. 21: 'habitantîoD 21,9; 13 15 domos securas et pacatas et non est virga Dei super eos, Ducunt in bonis dies suos et in puncto descendunt ad inferna.' At pii et sancti mace- rantur per totam vitam variis et mortis et aliarum rerum curis, Urgentur a Satana quotidianis pavoribus et incertitudine vitae. Norunt enim Deumg. »ot. 6,« irasci peccatis et calamitatum omnium causam existere peccatum. Haec 20 ratio et Gentes non norunt. Huiusmodi cogitationes pavoris et irae Dei cum experimur nos quoque, non debemus ideo desperare, quasi hoc malum esset signum. Nam infra audiemus Mosen etiam hoc orare a Deo, ut de ira hac 'cogitare' s. 12 possit. 25 Videmus enim, quam horribilis humanarum mentium sit securitas, ut, quotidianis et durissimis calamitatibus suis et aliorum admoniti, tarnen non requirant Deum ^, Sicut apud Esaiam est : 'Et non est reversus populus gef. 9, 12 ad percutientem se'. Similes enim sunt porcorum et plane sine omni sensu nee animi advertunt divinitus calamitates infiigi. ') Dietrich läßt die charakteristiscJien Zeilen 5— 8 der Hs aus. Sutêxä SDBnle. XL, 3 35 3
546 Enarratio Psalmi XC. 1534/35. [1541.] (Ps. 90, 7) Hb] biles'. Non eentimus iatas cala[mitate8 et inflictas ira divina. Ideo agit i.sHo(t3,i Deus, ut, cum sentis, erfd^[rtdft nid^t. Diabolus in paradiso geftecft ât in b|Iut et f[Ietfd^: 'Quare' Deus creavit? quare tu meus Deus? Et sie Sancti etiam habont cogitjâtiones blasphemiae. Monachi: spiritus blasphemiae, quem homo non potest ertragen. Ipsi dixerunt: Wan fol fic§ ûnb nid^t bran !eren, quia a diabolo. Sed non satis. GersoLn : quando belbS coram '^ eas, si tacetur, fd^toêigt ^ ; sicut cum genjen. 2)0» êifft: fte contemptu.* In vitis Patrum: §aftu a^c^^ tiC9[el transLVolantes'; Ia8 fliegen, nid^t nl)[teln.'' Sic est etiam hie: volent, vadant, veniant, 1 über sentimus steht advertimus über ira »teilt divinitus über Ideo steht Hoc 2 über ut steht S)o§ toit§ futen über tt\i!jixiift steht Si murmuras, etfd^tiie nid^t ba für über Diabolus steht Et über in steht qui in fehlt zu 2(3 Et diabolus nos exercet sicut Evam in paradiso, ut quaeramus: quare facit hoc deus? r 3 über ([tut et f[Cctf4 steht 3nn Onjer flcijdö, Hut önb ^'tS baä zu Quare gezogen über creavit steht me? quare suni natus über Deus? steht quia non placent facta dei 4 Spiritus geändert in spiritum ö fic^(§) 6 über Gerson steht dat similitudinem de anseribûs ot canib[us 7 eas] edes' J^teLtigt ist zu ^d^lDtg ergänzt, darüber forte 8 contemptu c aus contemptum über contemptu steht alii ex diabolo esse dicunt, sed non satis zu 9 Caffe fic fliegen, (äffe fie nur nid^t niftetn r ') = hellt. •) Deutsche Grundlage: gelê ,tiot"=übet. edes (in der Variante) ist Hörfehler. ') U. A. Txschr. 5 Nr. 6743. ) Erg. vincere. ') Nämlich istaa cogi- tationea. •) Migne 73, 940. ') = nisten. Wandel- 4, 1660: Vogel 322. Dr] At vult Deus, ut aaltem mala nostra intelligamus et emendemur plagis. lo Igitur si sentis ex ira Dei propter peccatum te varie affligi et ideo per impatientiam quoque aliquando murmuras, noli ideo abiicere animum. Non i.sHoitj.icnim causa in te solo est, Sed accedit Satan quoque, qui in Paradyso docuit hominem, ne esset contentus eo, quod Deus praeceperat, Sed ut etiam causam quaereret, Hinc per impatientiam existunt voces istae: Quare u sumus nati? Cur nostra non ea conditio est, quae est pecudum? etc. Hac tentatione vere etiam Sancti exercentur Nee fuit prorsus ignota tentatio in Monasteriis, vocaverunt cnim spiritum blasphemiae, ac Gerson varie contra cam consolatur. Utitur similitudinibus quibusdam, Quod, sicut anserum sibilos negligi- so mus, Ita hacc quoque, etsi sentiuntur, negligenda et eiicienda esse anirao. Nam quemadmodum Canis latrans, quanto te ei opponas graviore conatu, tanto concitatur et furit magis, Ita quoque huiusmodi cogitationes suadent non esse irritundas indulgendo. Simile quiddam legitur in Vitis Patrum. Nam ibi docet quidam huius- »i modi cogitationes similes avibus in aperto coelo volantibus Ac prohibere, ne huc vel illuc volent, dicit non esse in manu nostra. Hoc autem in manu nostra esse, nc nidos figant in capillis noatris.
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iöcrbcjicrungen. S. 39 Z. 617: 'Ta
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