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Enarratio capitis noni Esaiae. [1543/44.] 1546. (V. 2) 621 Nihilo secius tarnen sunt quidam boni homines, qui habent bonam conscientiam et spem vitae acternae. Ili accedunt et expetunt hunc Regem iusticiae. Hi conversi per radios huius lucis abiiciunt vesperti- liones, talpas, monstra, idola, Zalmaveth, opera tenebrarum, quac adora- i verunt. [Sg. X] Ista tenebrarum opera volunt adversarii a nobia adorari eaque monstra a nobis coli ; cumque id facere non sustinemus, cum obedientiam hac in re detrectamus, furc-e quodam immanissimo perciti ac rapti nihil nisi caedes spirant nosque ad unum omnes delere conantur. 10 Sed utcunque insaniant et furibundi in nos ferantur, nunquam tarnen huc nos cogent, ut vespertilionea et talpas illas adorare et retinere susti- neamus. Orta est nobis lux, Christus lux illa vera, hanc lucem servabimu8 ac retinebimus, hanc amplectemur, hanc adorabimus et colemus, nihil morantes illorum iras, furores, insanias, loedoria et convicia, nihil deter- 15 riti periculis et insidiis vitae nostrae structis. Hoc nos consolemur, quodtiof). 15,21 et Christus praedixit futurum, ut irascerentur et efferati in nos exarde- scerent 'nihilque non contra nos ob hanc professionem molirentur'. Et Propheta hie praedicit idem futurum in populo illo suo malicioso ' et pertinaci. Nee vanus fuit. Nihil enim minus ferre potest Populus ille 20 recutitus quam lucem illam, quam tanto persequuntur odio, ut summe eam execrentur et horribiliter conspuant. Sic et hodie irascitur Diabolus et squamae eins, lucente Euangelio, etsi nunc tantum scintilla huius lucis micat. Quid fiet, cum orietur sol, cum Christus ipse appariturus est? Si hanc lucem ferre non possunt, si 25 contra huius solis radios tantopere insaniunt, quid fiet in illa die contra ipsum colem, quam horribiliter irascentur, cum se Sol ipse clarissima luce conspiciendum ostendet, cum pro iudicio hanc proferet sententiam: 'Ite, TOatn.25,41 maledicti, in ignem aeternum' etc. Quantae tum illae aetemae, execra- biles et horribiles blasphemiae ac irae futurae sunt? 30 Hoc, hoc est, quod Propheta hie dicit: 'Multiplicasti gentem, sed populo tuo in perniciem'. Messia, Fili David, hoc ipso, quod mul- tiplicaturus es gentes, quod illae amplexurae sunt lucem, hoc ipso non magnificabis laeticiam, hoc est, magnificabis et excitabis horribihter tristi- ciam, furorem et zelum, hoc ipso adiges ad insaniam Diabolum et squa- 35 mas eins. Haec interpretatio coacta non est. Sic enim concordant verba, res et experientia nostra cum argumento. Rabini hie nugantur et somniant, nescio quid, nee adferunt sani quidquam dicuntque nee coelum nee terram attingentia et a sensu Prophetae alienissima. Non itaque Ulis inhaeren- 40 dum nee fidendum est. Ac commendo Ebraeis, ut cogitent emendare lin- guam. Rabini non curant cohaerentiam illam aut consequentiam, sed lacerant eam et depravant Prophetarum dicta, ut hoo loco pro adverbio
622 Enarratio capitia noni Esaiae. [1543,44.] 1546. (V. 2) 'non' legunt pronomen 'ei', ad hunc modum: 'Mulriplicasti gentem, ei magnificasti laeticiam'.^ Sic violenter corrumpunt et depravant Prophetae sententiam, cum nee res nee consequentia consentiat. Breviter Propheta hoc dicit: Puer ille nobis natus multiplicavit gentem, id est, coUegit magnam inter gentes Ecclesiam, aut multos ex s gentibua vocavit in Ecclesiam suam, Sed non magnificavit laeticiam, hoc est, illa multiplicatio seu multitudo gentium fuit occasio horribilis illiua furoris, qui adhuc in ludaeis durat et durabit semper. Xam Puorum illum occident et populum Christianum horribilibus crudelitatibus perse- quentur. Sed cum hie dicat laeticiam non magnificatam aut nullam fuisse lo eins populi de nato Christo, quid sibi vult quod statim subiicit? Laetabuntur coram te, sicut qui laetantur in messe, sicut exultant victores capta praeda, quando dividunt spolia. HIc loquitur Propheta de iis, qui ex ludaeis et gentibus conversi sunt, non de excoecatis et obduratis ludaeis, qui Christum oblatum a repudiaverunt. Facit itaque duplex hominum genus. Ubi ait: Non magnificasti laeticiam, intelligit de populo ludaico illo obdurato, qui Christum reiecit et adeo non percepit ullam ex adventu Christi laeticiam ac volup- tatem, ut in furorem inde sit actus contra Christum et fidcm Christi pro- fitentes. so Ubi dicit: Coram te laetantur, intelligit id de iis, quibus lux illa orta est, qui Christum agnoverunt et suscepcrunt. Ac satis manifeste disccrnit duas laeticias. Non magnificasti laeticiam: scilicet extra te, in iis qui te respuentes in tenebris manseruut. Quamvis autom inter cxcaecatos illos non magnificata sit laeticia, Coram te tarnen illi, qui fueruiit in tenebris js exterioribus, quibus orta est magna illa lux, laetabuntur. In illa enim luce verum, summum et unicum est gaudium, summa et infinita voluptas, atque ideo addit: Coram te, id est, in illa luce tua. Ponit autem duas similitudines, quibus cius laeticiae amplitudinem aliquo modo exprimat. Prior est in his verbis: 'Sicut qui laetantur in >o messe'. Posterior in his verbis: 'Sicut exultant victures capta praeda, quando dividunt spolia'. Ac sunt aptissimae et insigncs similitudines. Altera est oeconomica aut ab oeconomia mutuata, altera Politica aut a Politicis sumpta. Ac similitudines ab oeconomia sumptae saepe in Prophctis occurrunt. u Utuntur enim saopo his ac similibus verbis: Luget agricola, ager, vinea 3 violenter DruckfehUrverzeichnit ; Text : voleiitor ') Im Krihihli: t
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