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Enarratio capitis noni Esaiae. [1543/44.] 1546. (V. 5) 665 In Omnibus et por omnia est admirabilis. Quid mirabilius, quam quod üeus et bomo una persona est? quod Dei et Mariae unus Filius est? Quis unquam et in aeternum comprehendet hoc inysteriuni? quod Deus est homo, quod creatura est creator et creator creatura? Hoc mysterium 5 admirabimui' in aeternum, post hanc etiam vitam. Ipsi 'Angeli in id de- 1 iCcttn.ia siderant prospicere', nee tarnen inspiciendo unquam explebuntur. Nos beati sumus vel credendo ista incomprehensibilia, sed beatiores, imo longo beatissimi futuri sumus, cum in visione ea viderimus, cum fides evacuata fuerit, cum 'conspexerimus eum, sicut est', cum 'manifestati fuerimus cum ^pf "j; |' 10 eo in gloria', cum ea, quae 'nunc cernimus per speculum in aenigniate, i- ôx. la, n facie ad faciem cernere' datum l'uerit. Quid mirabilius, quam quod Filius nascitur ex Matre sine Patre contra communem nascendi consuetudinem? Quis haec personalia mirabilia explicaverit? quae ego hoc loco non tractabo nee in illis enumerandis immorabor. Nam Propheta proprio loquitur 15 de regno et administratione regni Messiae. Non tantum persona incom- prehensibilis, quod Filius Dei et Filius virginis est, sed et omnia opera eius sunt admirabilia et incomprehensibilia. Et praecipue respicit ad 'Misrah'.' In opere et effectu admirabilior est multo. Lyra nimis tenuiter hanc vocem explicat. Dicit enim eum admira- 20 bilem vocari propter miracula, quae in historia Euangelica ab eo facta leguntur.* Id verum quidem est, nam hoc quoque nomine 'admirabilis' non inepte vocatur. Sed miracula non pertinent proprie ad eius regnum; Non est 'Misrah super humeros eius' : Fuit adhuc servus et minister cir- cumcisionis; Nondum sedebat ad dexteram Dei, cum miracula illa ederet. 2s S?d longe raaiora et mirabiliora miracula edidit, ubi ascendisset in coelos. Ibi triumphavit de Principe mimdi et Deo huius seculi, de Tar- taro. Item: 'confregit iugum oneris, virgam humeri, baculum exactoris.' S3. Haec sunt longe maiora mirabilia. Eaque etiamnum operatur durabunt- que, donec Puer et Filius ille duraverit, nee unquam cessabunt. In aeter- 30 num futurus est admirabilis, Nunquam cessabit operari mirabilia, longe mirabiliora, quam quae fuerunt miracula illa, cum 'coecis visum restitueretjSBiottfi. 11,5 aegrotos sanaret', ac similia. Sunt enim longe maxima miracula, quod verbo suo vivificat animas quodque vivificaturus est corpora in extremo die; Quod baptizat nos in 35 sanguine suo eoque peccata abluit, quod quotidie expoliat infernum, mortem, peccatum, legem, quae expoliatio non cessat. Idque facit mira- bili facilitate et sine ulla molestia per os Petri, Pauli atque aliorum Apostolorum et nunc per os nostrum, qui in officio sumus, et in necessi- tate per os omnium Christianorum, sie dicendo tantum : 3 compreheudet Text 12 naicitur Text ') Oben S. 668, 9. ^> Lyra z. St. : miracula faciendo. Absolvo te a 3 ^
666 Enarratio capitis noni Esaiae. [1543/44.] 1546. (V. 5) peccatis, Aperio tibi coelum, üccido Diabolum. An non hoc mirabile? Sic non tantum persona Christi admirabilis, sed et opera eius continua non minus mirabilia etc. Noc illa tantum opera, quae fecit ipse, sed illa etiam, quae per mini- stros suos edidit, nuilto maiora fuerunt, quam quae ipse in sua persona fecit. s Excitavit mortuos, sanavit infirmos etc. Haec fecit, cum adhuc esset servus, cum nondum esset glorificatus, nondum dato Spiritusancto. Sed dato Spi- ritusancto longo fiunt maiora. Nam Spiritusancto dato, quasi impetu facto, jrruit in totum terrarum orbem, loquitur omnium gentium Unguis nee ex- pellit tantum daemones, sed exuit diabolum regno et iugum oneris, virgam lo humeri, sceptrum exactoris confringit, sicut in die Midian testae ibi collisae, epf). 4, e buccinae inäatae, bestes fusi et caesi. 'Ascendit in altum , accepit dona pro hominibus, captivam duxit captivitatem." Haec sunt vere mirabilia Sut. ii,s2et summa miracula, quod sie 'venit Fortior super Fortem eiusque spolia diripuit', idque opera levissima, nimirum solo verbo et manu hominis, vel is Christi ministri vel cuiuscunque Christiani tempore necessitatis. S^Smi? Haec miracula 'nmndus non videt', sicut Christus ipse dicit: 'Dabit alium paracletum, quem mundus non potest acciperc, quia non videt eum.' Accedimus ad conciones, baptizamur, absolvimur et sie . in fide Christi a.flor.G.smorimur ac mortui vivimus. Haec maxima mirabilia, quod 'morientes w vivimus', nemo videt. Mulus et equus non vident adesse Spiritum sauctum eumque hie operari, eum credentes vivificare et consolari. Sed credens haec videt. Item infantem Baptismo renatum, positum in gremium «oin. 8, 17 Dei, Filium et 'haeredem Dei et cohaeredem Christi' factum esse, non videt mundus, sed solus Spiritussanctus in credentibus ista mirabilia videt. »s Et de his mirabilibus loquitur proprio Esaias, ubi Christum vocat Tele', id est, 'admirabilem'. Sed aliis etiam de caussis mirabilis iure vocatur hie Rex et Puer, «1.4,4 videlicet, quod 'mirificat Sanctos suos', Psal. 4., quod 'mirabiliter regit' .sot.6, 8|. nos. 'Morimur, et ecce vivimus', 2. Corinth. 6., 'quasi impostores, et tamen so veraces, Quasi ignoti et tamen noti. quasi correpti, et non occisi, quasi dolentes, semper tamen gaudentes, quasi pauperes, multos tamen ditantes, ut nihil habentes, et tamen omnia possidentes'. Mundus Höret, nos arc- scimus, Mundus regnat et triumphut, nos suceumbinms. Sic omnia fiunt mirabiliter, et active et passive, in Ecclesia. »» Sic etiam est 'consiliarius'.* Lyra putat Christum idco vocari a Pro- |)}ieta Consiliarium, quod consilia praocoptis Dccaldgi addidit.'- Sed haec indigna fuerunt, quae dicerontur a Theologo, imo a quoquani homino Christiano. Yos omnibus modis haue Sclidlaruni do consiliis soiitontiam damnure dobctis. Edita est a nie quoque Sclicda de xii consiliis Euan- «u ') Y^''- ') I^''
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