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In XV Psalmos graduura. 1532/33. [1540.] (Ps. 128, 4) 299 Hs] ab. Inveniuntur excessus, defectus intra, extra, sed scias te positum in benedictione et te habere v[itam a deo benedictam; quo magis creditur, hoc plus benedictionis, quia verbum dei est omnipoLtentis, potentis vincere maxLimam tentationem. Sic ergo s^piritus SLanctus humiliat 5 se et vocat hLanc VLitam benedictam. Istae voces apprehendLcndae tanquam e cêleste oraculo, et quantumcunque hLOC VLitae gLenus sordidum, tarnen honorificandum [SPl. 1&9^] max[ima laude, quia deus non conten- tus creare, sed etiam commendat et bencLdicit; quare SLpiritus SLanctus ap[pellat vitam benedictam. «ß '1)0^ 0^^)"!^^ ^S" hî 'V'i timent d[eum': i. e. colunt. Late utuntur hoc verbo: labiis colit rae, ore timet me, i. e. colunt, recte transtulit. Est cultus, reverentia dei, timor; agLUoscere, fldere, omnem spem in deum, obsequi, obed[ire in sua vocatione, baä ficift er adorâre. Impiis hie nihil canitur. zu 10 'Timere' r 11 verbis Dr] 15 domum. Sed haec impatientiae peccata quotidiana oratio piorum extin- guit, et debent pii coniuges semper hanc consolationem retinere, ut statuant se esse positos in benedictionibus et habere vitam a Deo benedictam. Haec fides quanto est firmior et uberior, tanto plus gaudü adest. Etsi enim accidunt quaedam molestiae, nonnunquam etiam peccata nos 20 occT.pant, tamen verbum Dei est omnipotentis. Ideo in omnibuS tenta- tionibus victoria eos sequitur, qui id fideliter retinent. Hae igitur voces tanquam divina oracula apprehendendae sunt et assuescendum est, ut hoc vitae genug merito honore afflciamus, siquidem ipse Deus suam benedictionem in id tarn copiose profudit. Hoc %i non intelligendum est tantum, ut ornemus id verbis et commendemus aliis, sed singuli, qui in coniugio sumus, nobis ipsis id debemus commen- dare, ut, sive paupertas, sive morbi, sive calamitates rei famüiaris, sive alia incommoda nos excipiant, ea feramus aequo animo, contenti illa opulentissima consolatione, quod Spiritus sanctus appellat vitam bene- 30 dictam. Atque hoc experiuntur, norunt et faciunt, qui tünent Dominum et vere colunt, sicut dicit: Sic benedicetur vir, qui tünet Dominum. Nam verus cultus Dei est timere Deum, Mere Deo et omnem spem habere in Deo flxam. Hos motus animorum postea sequitur obedientia in vocatione et aliis, quae divinitus nobis mandata sunt. Haec enim omnia com- 35 plectitur timor Domini. Qui Deum non timent, horum nihil intelligunt nee de eis Spiritus sanctus hie canit.
300 In XV Psalmos graduum. 1532/3a [1540.] (Ps. 128, 5) ^'] 'Omnibus': Post conimendationem istius \itae addit s^piritus SLanc- tus imprecationem valde magaiflcam et precatur ei, ut benedictus sit et majris crescat, deinde \ävat et conservetur in pace polLitica, quod deus donet. Omnis oratio includit promisLSionem : Ergo deus exaudLiet cer- tissinie orationem spiritualem. Cultus fuit eo tempore in Sion, ad quem i oportebLat spectare corda omnium; in quacunque parte regionis, flecte- Eon. «. 11 bant etc. ; ut hodie ludêi, quia deus promisît, praesentialitc- ibi habLitare. Si vellent adoLrare, offerre coram domino, hoc fe^cerint, i. e. coram tab|êr- naculo et arca, propicLiatorio, quia promiseLrat se babîtare ibi. Ibi vole- bLat docere, invocari, regnum, fortitudinem, gloriam, maiesta[tem, lo 10 über inaiesta[teni »teht propbe[tiam ^J^\. Benedicat tibi Dominus ex Sion, ut videas bona, Hierusalern, Omnibus diebus vitae tuae. Post insignes commendationes coniugii addit Spiritus sanctus precationem valde magnificam, qua precatur, ut benedictum hoc vitae genus Deus magis benedicat et etiam propter tales coniuges Eempublicam u tranquillam faciat ac fortunet. Porro omnes huiusmodi orationes habent inclusam promissionem, futurum, ut, sicut oramus, ita eveniant ista. Neque enim sentiendum est Spiritum sanctum aut ea orare aut oranda praescribere, quae Deo non probentur et exaudire nolit. Quod autem diserte addit: Dominus ex Sion, facit id idco, quia cultus Dei eo tempore » in Sion erat. Ideo non solum corde ad cum locum rcspiciebant, sicut Ion.«, iisupra aliquoties ostendimus, sed etiam faciem oraturi eo convertebant, quod Deus promiserat se ibi habitare velle et aeciperc preces ac sacriflcia. Hinc sunt appellationes illae : Orare coram Domino, Offerre coram Domino, Apparere coram Domino, hoc est in tabernaculo, in quo erat arca et i» propiciatorium, ad quod Deus se aUigarat, quod ibi vellct inveniri. Ideo vocarunt hunc locum 'Fortitudinem', Eegnum, Maiestatem, 'Gloriam', 'Pulchritudinem' seu 'Decorem', Item 'Eequiem Domini', Sicut in Psalmis et reliquis Prophetis est videre. Post Christum exhibitum et Euangelion invulgatum locus ille ccssavit. v> Itaque nunc non canimus: Dominus benedicat tibi ex Zion aut teraplo sancto 8U0, sed: Per Christum, Dominum nostrum. Hie enim est nostrum verum propiciatorium, cuius illud veteris testamenti 'umbra' seu typus «ou>, n.»Iuit. 'In CJiristo cnini liabitat divinitas corporaliter'. Itaque ad Deum orantes rogamus exaudiri in nomine Christi, sicut etiam veteris Ecclesiae >» exemplo orationes publicae omnes dauduntur hac particula: Per Christum. Dominum nostrum. Sed de hoc supra aliquoties diximus, quanquam non posHunt satis haec inculcari. Est enim haec Christiana cognitio et sapien- tia, ne hubeamus cogitationes (ut sie appellem) volatiles et dispersas,
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478 Enarratio Psalmi XC. 1534/35 [1
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