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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 132, 12) 435, Hb] veneramur illam EcLclesiam, quae nos certo verbo docet et consolatur. 'Testimonia, quae ego doceo', et verum, i. e. ut verbum suum maneat magister. Ipse non docebit, sed inquit: 'habetis Mosen', qui illum ''audit'jßut. le. w et me. Ideo meum verbum reget Papam, Ecclesiam. lila disputatio 5 non est obscura vel particularis, sed universalis, quia P[apa adhuc hodie vult cum suis Episcopis et principibus, quod sit supra scrip^turam S[anc- tam. Ideo oportet vos munitos scrip^tura. Credo Pa[pam, concilium, principes, Ecc[lesiam SLanctam, cath[oIicam, sed sie credo, quod EclcIb- sia sancta dei sit subiecta suo sponso, qui vocatur Christus. Si vis ex- 10 PLectare, donec veniat Christus et dicat, quae sit EcLClesia, ubi invenias EcLClesiam. Sed die: Christus vult audiri suum verbum; PapLa, sis subiectus scrip[turae, verbo Pauli. In istum ordLinem redigendus Papa. Sed hoc maxLirae fugit; nuUum venenum in curia EoLmana atrocius 11 verbum] nochmals vult [SchrellßUchtiyhek] 13 atrocius o Dr] sint. Qui non custodiunt, sunt Ecclesia Satanae nee sublevant eos mag- 16 niflci tituli. Atque haec causa quoque est, cur diserte in textu ponitur: Testimonia, quae ego docebo eos. Sic enim vult Dens in Ecclesia uti ministerio Doctorum, ut tamen ipse sit summus Doctor et ministri omnes, etiam Papa, etiam ipsa Ecclesia, regantur et gubernentur verbo. Sic enim haec 30 transferri debent ad praesentem usum. Neque enim haec particularis et certi temporis disputatio est, sed durat omnibus seculis. In populo Israel Eeges et Sacerdotes inflati vocatione putabant sibi omnia licere. Sic hodie Pontifices non putant se subiectos esse legibus verbi, sed audent sibi arrogare potestatem supra verbum et scripturam. Plane simiüs 25 causa est. Oportet igitur nos hie munitos esse, ut possimus dicere: credo concUium, credo Papam, credo Principes et Eeges, credo Ecclesiam sanctam et catholicam, sed sie, ut illa sancta Ecclesia, nedum Episcopi et Pontifices, sit per omnia subiecta suo Deo et sponso Christo et eins verbo sine uUa exceptione. Atque hoc ita credo, ut non sit necesse Deum so mihi de coelo loqui et sensibiliter mihi revelare. Hoc verbum, quod Prophe- tae et Apostoli locuti sunt, est id verbum, quod debet credi, cui debet subiectus esse Papa cum omni Ecclesia sanctorum, nee quicquam debet sine hoc verbo, multo minus contra hoc verbum suscipere etc. Ad hunc modum in ordinem redigi debet Papa. Sed experimur 35 niülum veneni genus eum sie formidare et odisse sicut Scripturam. Itaque totis viribus, etiam si aliud simulet, obnititux, ne fiat Synodus seu concilium, tantum ideo, quia hanc quaestionem metuit, ne quaeratur in Synodo, utrum Papa sit iudicandus per Scripturam, an Scriptura per concilium. Nam mala conscientia, quam Papa habet, hoc semper ei 28*
436 In XV Psalmos graduum. 1532,'33. [1510.] (Ps. 132, 12) Hs] quam hoc, quod Papâ siib scripLtura SLancta. Ideo non vult concilium, quia metuit hoc: An papâ sit iiulicandue per scrip^turani Sâoictam, vel econtra. Mala consLciencia est malae fidel possessor. Istae bestiae concludent contra nos, quod nos simus sub scripLtura Sâncta; si hoc amisimus reg[num: Non sie debes facere, vivere, et tvixb rumpeln gtjen in decretal[ibus etc. Munienda coULScientia, quod deus suos reges dielt, qui autorltate dLivina, et magis, quia nominatur certa persona, — et tarnen suis legibus subücit.' Eex soli deo subiectus, i. e. verbo dei, si a. som. la. 13 etiam ein armer leut^, ut David erat dominus super Natan, tarnen aud[ivit, quia attulit non vocem suara, sed dei verbum. Ego doctor, ideo cum audis hoc verbum, sis discLipulus, qûamquam dominus. Sive PapLa, si etiam altior, quia ad mel Si dixî: debes iustif[icari flde, non operibus, — tum: audio te ut verbum dei sonantem, Dôctor Martîne; si non, abutitur vocabulis EcLClesiae, Spiritus, sua sede. Non tacebo, ut vos 8 tarnen o ') Nämlich: Papa. ') Erg. flinb, nämlich der Prediger. Dr]acclamat, quod Scriptura sancta sit verbum Dei, futurum itaque, ut n verbum Dei vincat et concilium concludat, quod necesse sit Papam esse sub Scriptura sancta. Hoc si üat, de Papa actum erit. Nam quid in omnibus suis decretis, ceremoniis, doctrina tueri poterit Papa, si iudicium fiat ex sacris literisT Praevidet itaque animo reformationem intollerabilem atque ideo omnia eonatur, ne concilium cogatur, quanqiiam in- m terim, si quis verba spectet, simulat se nihil optare aliud quam Synodum. Sed dum haec iactat, regum animos sie implicat et involvit, ut ad omnia suscipienda plus ocii et auimi habeant quam ad concilium institucndum. O astutiam dignam aeternis flammis et odio omnium bonorum, quod cum tanto Eeclesiae incommodo Pontifices suam tjTanni- -n dem volunt stabilitam. Haec omnia diximus propter similitudincm negociorum in hoc Psalmo proposilam, quod Deus suos Eeges, (jui pollcbaut auctoritate divina, circumscripsit et vinxit legibus suis, ut, etsi potentia praepolle- rent omnibus, tamen Deo et verbo eins essent subiecti. Iluic verbo su ^necesse fuit eos parere, etsi ab inferiore annunciaretur. Sicut Nathan II. uDavidem arguit, et David paret, non quia Nathan siipsum offerebat, sed verbum Dei. ITuius discipuli dcbenuis omnes esse. Qiiare cum ad Pontilicem dico, ut se submittat misericortliao Dei, qua sola necesse sit nos iustiflcari in oculis Dei, debet Pontifex se submittere verbo, non J^ qui
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