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In XV Psalmos graduum. 1532/33. [1540.) (Ps. 132, 12) 431 Hs] constitueris regem super te, habLcbit in manu DeutLcronomium et legit'. Ibi Regi praes^Tibit fnturo divinitus, qucd simpliciter semper se exer- cere debet in iLegedei. lactent patres, EcLclesiam; respondemus: EcLclesia dei babens autoritatem dLivinam est ea, quae habet et sequitur verbum » dei. Ego iudieabo, an sedes RoLmana vel alia: ille pastor doceat, regat secundum praescrip[tam iLegem divinitus. Si contra, sedet quidem in regno, sede dei, non deturbabo eam. Non ideo 'Achas' occidam, quiaa. flön. is.aft. idolatra, sed non sequar regis Imp[erium, non obedLiam pastO[ri Eo^mano in iis, quae contra scripi^turam, — quia deus dicit: 'pastorem ordLino',ff. 34, 23 obedias tanquam mihi. Sed fieri potest, ut velit abuti ordinatione Dei contra verbum. Ibi tibi relinquo hoc praesidium, hoc remedium tibi subministro, ut dicas: 'Oportet Deo magis obedire quam hominibus'.apa. i.29 3u Igitur etsi Reges sunt, etsi sunt Pontifices, eatenus audiendi et eis ob- temperandum est, quatenus incedunt iuxta regulam verbi. Porro usu discimas nihil esse crebrius nee vulgatius quam abuti potestate, tum in Politia tum Ecclesia. Itaque rarissimi sunt, qui legitime utuntur auctoritate, quam sive in Ecclesia sive Politia habent. Ratio 35 est, quia maior pars hominum servit cupiditatibus et patitur se regi et gubernari a Satana. Hinc fit, quod videmus Pontificem et Episcopos de doctrina nihil esse sollicitos, omnem autem curam eo convertere, 16 CoDsilia A
432 In XV Psalmo» graduum. 1532/33. [1540.] (Ps. 132, 12) Hs] et secularis, rariSLSimi utriqLue sunt, qui legLitinie funguntiir etc., quia maior pars miindi (liab[ül(). Ergo Episcopi quaerunt suam gLloriam, ambitii)nem iniindi, pLiincipes suas volLuptates, glorias, tyrannides. Num insurgemus et occidLcmus ambos? Sinamus eos regere et sedere WütiD. 1.1.8 in loco, in quo divinitus constituti, tantum observemus os. Sic Matth. 23. : Sedem eorum non violetis, est 'catb[edra MoLsis', concede sessionem, cathedram, autoritatem, regLnum, ImpLcrium, sacerdotium, claves, sed hoc damnandum: Habentes potestatem docendi, claves, Ipsi non docetis vos, et alios seducitis. Ideo iste error excludendus, quem Canonißtae: Non praesumendum, quod tantae celsLitudLnis apex erret. MaxLinoa i" apud CanoLnistas: quia est apex celLsitudinis Papa, ergo non praesumendum, quod erret ^; hanc sequitur PapLa, RegLes. Ibi scrinium pectoris, quia non praesumendum, quod etc. Sic fecerunt idolum tale etc. Non ') Vgl. Unsre Ausg. Tischreden 3, 40T, 11 f. i>r] ut augeant gloriam suam, dignitates, opes, voluptates. Hie quid faciendum est subditis ? Num per seditionem eos eiicient aut occident ? Non. is Sed sinant eos regere et tantum observent ac caveant os eorum, sicut sBotig. 23, » apud Mattbaeum Christus quoque dicit: 'Super cathedram Mosi sedent' (quanquam longe dispar ratio est nostrorum Pontiflcum). Hie relinquit eis sessionem et auctoritatem docendi nee \\x\t eam violari. Cuncedit quoque clavem scientiae. Hoc autem damnat, quod, dum clavem seien- •» tiae habent et sedent in officio, tarnen praeterquam, quod ipsi seipsos non docent, etiam alios seducunt. Quanquam hie etiam Ecclesia reliqua sui iuris meminisse debet. Quia enim nostri Episcopi neque docent ipsi, nee sanis Doctoribus relinquunt locum docendi et tamen fruuntur beneficiiß Ecclesiarum atque iis abutuntur ad foedisstmas voluptates suas, ele- ss ganter et vere multi disputant, non esse beneficium separandum ab officio. Ideo reliqua Ecclesia pro suo iure tantum potest Papistarum facultatibus detrahere, ut i)ii Doctores habeant, unde vivant. Hoc enim omnibus modis cavendum est, ne ministerium prorsus aboleatur. Explodendus itaque est error ille, quem impii Canonistae impuden- so tissime statuunt, cum dicere audent non esse praesumendum, quod apex tantae celsitudinis erret. Hoe est quasi primum prineipium 8t
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496 Enarratio psalmi XC. 1534/8.0.
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506 Euarratio Psalmi XC. 1534/35. [
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560 Enarratio Pealmi XC. 1534/35. [
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