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Enarratio capitis noni Esaiae. 1543/44. [1546.] (V. 1. 2) 615 lucem et radios salutis sparsos per hune solem, 'Infantem et Filium', nobia ortum et datum, viderunt et adhuc vident ludaei et gentes; lux et 8ol est Christus, Radii sunt verbura Dei, Eucharistia, Baptismus, Abso- lutio et mirabilia, quae fecit ac facit. Sic Christus est etiam splendor in 5 hoc mundo, sicut est splendor paternae gloriae. Rabini nihil intelligunt, nihil sciunt, Sunt enim in Zalmaveth et maiore etiam coecitate, llanc lucem et nogah non habent. At sine hoc sola, sine hoc Nogah, id est, splendore, nihil est nisi mera caligo. Hinc est, quod Nogah hoc loco interpretantur 'Luciferum'^, quem Graeci 'phos- 10 phorum' vocant. Sed proprie nogah est splendor, relucentia. 'Helil'^ sig- nificat Ebraeis 'luciferum', ea voce utitur lesaias cap. 14.: 'Quomodo',3El-w. la inquit, 'cecidisti, Helel?' Haec est una pars Prophetiae, videlicet, lucem esse ortam per et propter istum Infantem aut autore isto parvulo, rege aeternae iusticiae, 15 lucis ac pacis. Orta est autem primum ludaeis, sed non ludaeis tantum, verum et gentibus. Qualis autem est illa lux? Lux est longe maxima ac clarissima, Siquidem illuminat sedentes in tenebris spiritualibus et in umbra mortis, liberat a peccato, lege, morte, inferis, damnatione. Haec lux adfert cognitionem mysteriorum divinorum, sapientiam, iusticiam, 20 pacem, vitam aeternam. Quid est lux rationis aut solis ad hanc novam et admirandam lucem? Nihil et tenebrae prorsus. Sequitur: Multiplicasti gentem, non magnificasti laeticiam. v.2 SAnctissimi viri Prophetae multa passi sunt ab isto pessimo et nequis- sirao populo, erumnis, miseriis et calamitatibus multis sunt conflictati, 25 odium et invidiam maximam reportaverunt et lucrifecerunt, tum, cum populo illi optime consultum vellent; pro laboribus sanctissimis et concio- nibus atque admonitionibus ad pietatem et vitae innocentiam saluberrimis malignissima ipsis reposita est gratia. Diligenter et sedulo fidem et charitatem inculcaverunt, a viciis et 30 flagiciis deterruerunt, sed nihil aut parum promoverunt, nullum viderunt sequi fruetum aut exiguum. [Sg.V] In tanta Populi ingratitudine, improbitate et malicia nihil aliud facere potuerunt, quam quod nos facimus: clamaverunt, suspiraverunt, ad- ventus Messiae expectatione se consolati sunt et confirmaverunt ardenti- 35 busque votis eins adventum expetiverunt. Sicut nos hodie sub nostris oneribus gementes claraamus: Veni, Domine, veni; Vita pertaesi 'dissolvi wi. i, »3 2 Im Text: Euangelium lux; Drucl-feklerverzeichnis: abundat (= ist überflüssig) vox Euaiigelium IS liberat Druckfehlerverzeichnis ; Text: liberata 36 Vitae Text ') Sept. les. 14, 12 : 6 icogtpogoe. Den Zusammenhang <strong>von</strong> Namen und Wesen bietet Beuchlin: fibri Inique egit, prave gessit; idem cum superiori verbo bhn in secundo eius significato: Splenduit, luxit.
616 Eoarratio capitis noni Esaiae. [1543 44.] 1546. (V. 2) cupimus et esse cum Christo'. Quid enim faceremus in mundo? Quo te vertis, omnia plena sunt offendiculis, Nihil est, quod te delectare, quod exhilarare in mundo vere possit. Regna nihil sunt nisi anarchiae. Populus contemnit conciones, ex- ßibilat verbum, rldet Deum conditorcm et redemptorem suum, quae Deus & per suos ministros minatur et monet, habentur pro mera fabula. Ipse Filius, Parvulus, rex aeternae iusticiae nihili fit, in nullo precio, in nulle est honore, infinita eius beneficia nobis oblata summa ingratitudiiie rcpu- diantur et proculcantur, gloria ipsius ei eripitur, blasphemiis horribilibus per missas aliasque idolatrias afficitur etlam ab iis, qui sanctissimi videri lo volunt. Sic et ludaei pro nibilo habuerunt terram desiderabilem et in vani- tate 8ua defecerunt. Hoc vehementer movit Prophetas, non potuerunt non graviter hinc dolere, quod viderunt se, doctrinam suani promissiones- que ipsis de Messia faetas contemni. Ideo concluserunt: Yenhirus est is quidem Messias, sed sie veniet, ut improbos et sceleratos vos fastu tanto turgentes nebulones sit confusurus, ad insaniam redacturus et in furorem versurus. Magis adventu ipsius offendemini quam laetabimini. 3ct. 8, uit. -^^ *1"* ^^ ^S'' praecedens Caput 8. : 'Erit' (inquiti 'in lapidem offen- sionis et petram scandali duabus domibus Israel et in laqueum et in jo ruinam habitantibus lerusalem. Et offendent ex ipsis plurimi et cadent et conterentur et irretientur et capientur'. Quasi dicat: Non sustinetis audire nos, contemnitis omnes minas, nihili facitis promissiones. Reci- pietis itaque aliquando mercedem his factis dignam. Cum venerit et praedicaverit vobis Messias, tum demum cadetis, tum impingetis, sie, ut in a» totum evertamini et miserrime pereatis. Christus enim suo splcndore horribiliter eos offendit. sjui. V, S4 Quod et Simeon Prophetavit de hoc Parvulo, ubi dixit, 'eum positum in ruinam et in signum, cui contradicitur'. Nam oriente hac luce, «i. t, 1 1. sicut et nunc accidere videmus, furit et insanit Satan, 'frcmunt gentes, j« insurgunt Reges contra Dominum et Christum eius', Psal. 2. Insaniunt et tumultuantur Principes, Episcopi, sapientes omnes uno ore et furore con- iunctis viribus et communicato consilio contra hanc lucem et veritatem. Sed quid facit interim Deus? Non vult frustra lucere ac fulgore hos radios suae iusticiae, vitae et pacis. Non vult frustra nasci hunc Pucruni, j» non vult frustra datum nobis esse hunc Filium. Non vult esse aervum, sed Regem in throno sedentem et regnantem. Ad rcgni Mcfsiae autom constitutionem non una persona requiritur. Ergo habet populum peculi- arcm. Hie totie turbatur agris. Hinc ille furor et insania, hinc illi fremitUB, concilia et meditationes contra Dominum et Christum eius. Quare m 416 axibilat Text
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