Werke. Kritische Gesamtausgabe. [Hrsg. von J.K.F. ... - Maarten Luther

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In XV Psalmos graduum. 1532,33. [1540.] (Ps. 126, 5.6) I99 Hsjut possitis sustinere.' Putamus, tüii; f[önnen ntd)t ertroGen; 'fidelis est' etc. Est Tex[tus de Sâncta Cnice, quae praedieatur Sanctis bLOnis et Omnibus Christianis, nt non amittat illum risum, quem semel appre- h [endet, sed oportet contra audentior ire^, donec perfectus in morte. 5 Christiana vita non est hypocrLitarum; speculantur nescio quas unionea cum sponso Christo. Non sensi istos gustus, quos ipsi flngunt. Änima sponsa et Christus sponsus confluunt etc. Sed fab[ulae sunt. Est hyLpocrisis illa; Christiana vîta est hec: ante omnia apprCLhendere verbum; hec unio cum deo, illud quot[idianum [S3(. 164»] exerLceri et augeri, quia 10 dLiabolus, mundus, CLaro veniet et tentab[it. Ideo tene te ad orationem et verbum, ut preces et verbum hab[eas in promptu, ubi venit tentaLtio, ne desp[eres; quae mittuntur, ut sanctiücetur amplius, quia non vult eum derelinquere, sed exerceri. 'MetLcnt': Est repetitio eiusdem vel 1. versus de temporali in hac"^'-* 15 vita conso[latione, 2. de eterna. Nisi quod vêlit propLrie significare •) Virgil, Aeneis VI, 95. ^^] Discamus igitur haec, quod tentationes nobis sint perferendae et seminandum in lachrymis, ne scilicet, cum tentatio ingruit, tanquam nova et inusitata re offendamur ac desperemus, sed retineamus hanc consolationem, habere nos messem in vita aeterna, quam cum gaudio so factuii sumus, praeter hoc, quod etiam in hac vita tentationes ita tempe- rantur, ut sustineri possint, secundum sententiam Pauli : 'Eidelis est i- «or. la 13 Deus, qui non sinit nos tentari supra, quam possumus.' Sed cum tehtatione etiam facit Ixßaaiv seu evasionem. Hoc quidem accidit, ut nobis videamur non amplius sustinere posse, sed 'virtus Domini perflcitur in inflrmitate'. »«ot.ia.g 85 VI. Euntes eunt et flent portantes praetiosum semen, v.e Et venientes venient cum exiiltatione portantes manipulos suos. Quomodo potuit clarius pingi conditio Ecclesiae et iter, quod ambulat sub sancta cruce? ut scilicet muniamus animos nostros, ne amittamus 30 risum illum, quem fide appraehendimus, sed crescamus per crucem et risum illum sentiamus augeri. Neque enim fides et Christianorum vita sunt hypocrisis, qualis monachorum est, qui etiam ad perfectionem conantur pervenire speculationibus istis unionis spiritualis, sicut ipsi vocant, sed sicut meo exemplo didici, frustra. Neque enim cum serio id 3s agerem, ullum unquam gustum ex talibus speculationibus sensi. Sunt igitur nihil quam periculosae fabulae et hypocrisis. Haec autem est so simus B
200 Jn XV Psalraos graduum. 1532;33. [1540.] (Ps. 126, 6) Hä] VLitam, (inod tribLulationes non semel fiunt; etiam si intercedat fonsolâtio, redit. Ideo est coutinua tribLulatio, quo ad murmiu- discretum; si semel cessat, venit altera. Si unus hereticus moritur, impius princep^s, (lesperatio, venit alius, alia. Sic non est cessare, gerant illam orationem ©ioKa.iode tribLiilatione omnino. Sic in lob dicit: 'Bonum duplex'; est idem om- » nium, quod deus significat, quod certo liat, q[uasi diîcat: I)te e§ gf)et imcr jo, et hie scnsus magis placet. Est amb[ulare et proficere et be^ roetncn? ![ein aiifflôren, usque in sepulLcrum ^met c\t)ci^. Et portant illud 'nobile' scnicn, in lat[iuo omissum. Inter[i)rcs: 'pretiosum', sed remotum. Sed significat anhalten mit a£f|êctu, etiam si respiremus, con- lo solLationem accipiannis. Illam 'prolongationem', intelLÜge, 'portant*. •PI.i2o,5Mesech, jinb bie 9)lojabLiter et Sattem, supra CXX.: 'Mesech incolui', ^c^ i}ab geroLOl^nt cum Mesech; idem est 'prolongatio', loil nid)t auffljoren. Christianorum VLita est una protracta tribulatio, es êuct)t jid), non cessat; hoc etiam in isto: 'habLitavi cum Mesech', i. e. tahbus, apud quos i» non est aufff)oren. Ergo portant protractum, prolongatum semen, dila- zu 12 Mesech, ps. 120, am unteren Bande der Seile Dr] vita Christiana, quae hie describitur exerceri cruce ac tentationibus et appraehendere verbum. Haec est vera et practica unio nostra cum Deo, in qua unione quotidie crescendum est propter carnem, mundnm et Satanam quotidie tentantem. Nisi enim in his periculis recursus pateat Jo ad verbum et orationem, succumbimus. Ideo crux est medium, quo Deus nos exerceri, non absorberi vult, ut quotidie magis ac magis puri- ficemur. Porro quod ad textum attinet, parum refert, sive exponas hunc versum, quod sit repetitio primi versus, sive distinguas, quod loquatur js de consolationc huius vitae, superior autem de consolatione futmae vitae. Mihi tamen proprie etiam hoc videtur significare voluisse, quod tribulationes non semel tantum flunt. Etsi enim intercedat consolatio, tamen tentatio alia aliam excipit, ita ut tota vita sit continuatio quaedam tentationum; sie in Ecclesia, una haeresi devicta et extirpata, subnata lo est alia ; viro tyranno oppresso manu Domini, secutus est alius ; sie privatim una desperatione victa, succedit aha etc. Hanc continuationeni etiam geminatione illa videtur significare Propheta, quod dicit: Eundo eunt. Nullus enim lachrymarum flnis est, antequam descendamus in sepulchrum, etsi tempuH respirandi conceditur. u Quod vertiint: praeciosum semen, ^ndeînt isti, qui Hebraicae linguae magistri simt. Nam nimis remota ea flgura est. Mihi magis videtur signi- MjiS purificeotar li 3« deitiogiu« B
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