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lu XV Psalmos graduuui. 1532/33. [1540.] Hs] (si. 109 a] PSALMYS CENTESlIMITS YIGKSlIMVS. 5. Nüvemb. Mihi est propositum, propter incertam valet[udinem meam nullum opus velle praesuinere etc.; ideo pro viribus meis et tempore, quantum deus dederit, statuimus aliquot psalmos enar[rare, quia lucrben 5 jd)iet confumirt Ijaben laborem Et quia satis abunde theolLOgia nostra exposita variis Unguis, ut non sit opus exacta doctLrina, sed admonitione, nisi propter nuper advenientes etc. Audistis, nostrum docere, praedicare, discere esse praecipuum illum cultum, quo colitur deus in novo testa[mento et qui est gratior omnibus 10 sacriÜLciis vet[eris testa[menti. Et ille abunde magnus fructus, si non 1 109 neben (111) PSALMVS]PS 5 nostra über einevi zweiten satis zu 8ff. Cultus novi TestaLmenti r 9 qui est o Dr] t%Av9tü
10 In XV Psalmos graduuni. 1532,33. [1540.] Hs]aliu,s, (lUüd .sacrilicauius deo sacriüciu laudis. Illani scientiam intclLlifjite, quae antea fuit abscondita. Putavimus legere saoras literas cs.se rem similem aliis. lam intelligimus: quicunque legit, audit sacras literas, ille sacerdo-s dei, sacrificator, qui honorat et glorificat suum deum. Hoc debêt nos admo[nere, ut dilig[enter et libenter audiamus et legamus * etiam cognita et experta, quanquam non ita cognita, quia opus quot[idie discere propter imbecil[litatem carni.s nostrae et continuam vexatLionem Satanae et acerbi.s[süiia odia mundi. Et queraad[modum ista nou ces- *f. I, asant, ita non cessandum 'meditari in lege domini die et nocte'. Eatio bic cogitat, Si .semel audLiverit 1 psalmum, quod satis bab[eat. I.sti lo sunt fastidiosi Spiritus, qui nihil sciunt ea omuia. Deus ipse omnibus suis sanctis prophetis, popLulo nihil praescribit quam decalo[gum, illum offert exercendum, legendum, et nemo, qui iactare possit se intelligere. 1 quod (deo) 4 sacrificator] sa t?^, darüber crifica ' 8 ista o 8jy cessant (ista) 9 (a) in zu 9 Ps. 1. r ') Börer stellt die Lesung sicJier. Dr] huc vigeret, sancti Prophetae procul abiectis holocaustis et aliis Legis saorifleii.s sacrificium laudis commendabant. Debemus autem nos liunc »s cultuni ideo maiore studio et diligentia prae.stare, quod post tantam caliginem, in qua viximus, divina Sapientia iterum nobis, ceu Sei in meridie, orta est et illuxit. Sicut igitur audire sermonem sacrum ante hoc tempus servitus quaedam aestimabatur, quae sicut aliae operae ab hominibus praestaretur, ita nunc diversum statuendum est, nempe «> quod, qui docent, legunt, scribimt, audiunt sacra, sint veri Sacerdotes Dei, qui Deum suum merito et grato honore afficiunt. Haec igitur debent nos accendere ad assiduam traotationem verbi Dei. Quanquam etiam hoc verum est non ita plenam nos posse habere sacrarum rcrum coguitionem, quin opus nobis sit, quotidie eas denuo discere, expcriri et in " iis conürmari, propter continuas vexationes Satanae, quibus nos exercet, ut, sicut non cessant occasiones ruinae, ita nos quoque non cessemus ab assidua meditatione verbi Dei ad aedificationem no.stri et Eodesiae. Nihil enim aeciue perniciosum est, quam quod nuilti hodie faiiunt, ut post levem cognitioneni huius divinae sapientiae statini se magistros m factoH i)uteiit. Quia enim haec non in eo ])osita sunt, si (luani o])time ile iis (lissercre possis, sed in usu et experientia, quam non ratio huniana, sed Spiritus sanctus gubernat ac regit, profecto longe falluntur, (pii in nuda »•of.MiitiiiiU' acquiescunt, qiuie nun(|uam esse potcst iufegra sine usu. In vcteri Tcstamcnto koIuh Decalogus praescriptus erat, in (|uo di-stendo sj et exercendo Deus populura suum volebat occupatum esse. Sed quis unquaui etiam inter sanctos exstitit, qui gloriari posset, supentiam in
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478 Enarratio Psalmi XC. 1534/35 [1
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