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Enarratio capitis noni Esaiae. [1543/44.] 1546. (V. 1) 601 Dr]quem dicit 'dahim' esse. Populus etiam eius temporibus 'laetatus' est des. occiso exercitu Assyrii regia, de Sonharib a filiis trucidato, de spoliis in ^.sön.w.as bello Cüllectis 1 ; Tum etiam 'vestiinenta et oinnia sanguine polluta' etc. 3i.4 Haec causa (inquiunt) fuerunt magni istius gaudii, quod Esaias hie '^ describit. Haec est ludaeorum de hoc textu sententia. Sed plane et toto coelo errant.'^ Et qui hunc Judaicum sensum tenet, is amisit et verum textum et summum gaudium, quod hie textus nobis suppeditat. Ilas fabulas et nugas rofutat ipse textus errorisque ludaeos apertissimi convincit. Lo- 10 quitur enim de tali Infanto et Fiiio, qui natus et datus sit nobis, qui sedeat super 'solium Davidis, ut corroboret et confirmet illud usque insi. e sempiternum', 'cuiua regnum multiplicetur et pacis eius non sit finis.' Hie responde mihi, ludaee, et quisquis es, qui hibefactas textum et alio eum quam ad Christum detorques, an Ezechias multiplicaverit suum impe- 15 rium? an habuerit pacem sine fine? et corroborationem super sedem David a modo et usque in sempiternum? Da illum, qui sit 'Princeps pacis', et quidem aeternae, et Rex 'iusticiae', et quidem aeternae. Da, inquam, s. 6 illum! Haec enim sunt clara verba: 'Multiplicabitur imperium eius, et pacis non erit finis.' Non sunt tibi verba Prophetae invertenda, non tibi lingua 30 eius contorquenda et infringenda est, ludaee, non est, quod doceas et formes OS ipsius. Clarius hie loquitur, quam ut eius sensum corrumpere et in tuam sententiam detorquere possis. 'Est,' inquit, 'Puer nobis natus et Filius datus nobis. Multiplicabitur eius imperium, et pacis non erit finis.' Idem repetit Angelus Lucae 1. dicens ad Mariam: 'Dabit illi Dominus \!in. 1,32 f. 25 Deus sedem David patris ipsius, regnabitque super domum lacob in aeternum, ut Regni eius non erit finis.' Regnum hie sine fine datur, et datur uni Homini, non successioni, datur uni Infant! et Filio huic sine prole. Una haec duntaxat est persona, sed ea est per se aeternus rex et rex aeternae iusticiae et aeternae pacis. 30 Quid potest hie contradici vel a ludaeo vel a ratione aut ab uUo homine? Imperium semper multiplicabitur, inquit, (etsi hoc multiplicare potest eludi, ea tamen, quae sequuntur et cohaerent, eludi non possunt,) aeternum erit regnum, habens aeternam pacem, iusticiam, iudicium. Repete iam ab ultima memoria omnes reges, losiam, Ezechiam, Salomo- 35 neni, Davidem et quotquot fuere, cui haec possint aptari, certe nullum habebis. Nee datur huic Filio pater nee mater (etsi datur, non tamen nomi- natim), Nee dicit, quod hie Filius aut haec proles sit habitura haeredes suc- 4 Haec causa im Druckfehlerverzeichnis am Ende des Bandes; Text: Hae causae ') Lyra zu Vers 4. '') i/rasmi Ädag. aus Macrobius, Saturnalia III, 12, 10. a
602 Enarratio capitis noni Esaiae. [1543/44.] 1546. (V. 1) cessores. Nihilo secius habiturus est regnum aeternum in multiplicatione et regnum aeternae iuaticiac ac vitae. Hie alius esse non potest quam Dominus Ihcsus Christus, Salvator noster, et nemo alius praeter ipsum. Qui haec invertere et refutare possit, prodeat, Vellem equidem libenter cum viderc et audire. Sed nemo prodibit unquam. Alius enim quam Do- s minus ille noster non potest inveniri, qui Puer natus, id est, verc homo fuerit, sederit super thronum Davidis ac regnaverit super domum lacob. Et Angelus Lucae 1. clare haec verba interpretatur, ubi dieit : 'Dabit Uli Dominus sedem David' etc. Haec non sunt Angeli verba aut tum ab Angelo primum oranium prolata, sed sunt ex hoc loco deprompta, non lu enim tarn suis quam Prophetae usus est verbis. Consequentia igitur manifesta et irrefragabili concludit hie textus, quod oporteat hunc Puerum et Filium esse naturalem et verum Dmm, quia aetemam pacem dare, aeternam iusticiam adferre, in aeternum regnaro est in regno Dei sedere, Et hoc solus facit Deus, haec in solum compe- n tuntDeum; Deinde et naturalem et verum Ilominem esse, quia est filius Davidis etc. Magna luce et incredibili revelatione Spiritus sancti illuminatus fuit lesaias, cum tam clare et exacte descripserit et humanitatem et divinita- tem Christi. Et ut Esaias, sie et alii Prophetae satis clare prae- 90 dicaverunt et inculcaverunt Messiam verum Deum et omnium Dominum esse, sicut et nos praedicamus. Sed sicut nostri Papistae audiunt et cre- dunt, sie et ludaei. Verum haec incredibilis et maxima ludaeorum malicia et obstinata pervicacia est et impietas, quod non solum Prophetas legunt, sed hodie etiam audiunt tam clare doceri, tam manifeste probari Christum js verum Deum et homincm, et tarnen tanto studio manifestissimum textum corrumpunt et depravant. Sunt et inter Christianos, qui hie iudaizant. Nunquam crcdidissem futuram tantam ignorantiam et socordiam in nostris Episcopis et Pastoribus, ut sinerent ludaeos contra hunc tam apertum textum adeo praevalere. ut jo etiam Christianorum quorundam fidem subverterent et in religionom lu- daicam pertrahcrent. Diligenter itaque et saepo haec inculcandu sunt populo, ut sit munitus contra ludaeos et Mahonietistas, ut, si quando in certamen tum ludacis descendendum esset, potenter eos convincero poBsint. 3i Primum igitur omnium hoc agendum, ut vepres et spinas, hoc est, opiniones falsas reiectas et revulsas abiiciamus et repurgatum habcamus textum, ut certo statuamus Esaiam loqui de uno solo Domino Salvatoro nostro IhcBU Christo, (jui verus Deus ot homo est. Si enim de ineffabili Dei misericordia gaudere volumus, necesse est, ut hoc statutum nobis sit 40 et porsuasum, necesse est. ut hoc j)rae omnibus ccrtum ac fixiini sit, quod Biinus fratres ot socii Angeluruni et Doinini Diabolurum, Douüni orbis
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