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In XV Psalmos graduum. 1532/33. [1540.] (Ps. Vi2, 13) 439 Hsjln soripLtura est mandatum et laudLatum leiunium. Sed quis mandavit, hocfacere? Ego elegi! Sa? btanf btr ber ^Ldifcl. Ideo iam volumtaria relig[io; baS' tt)iff(f)t bei" "^LCufel.^ Eligere locum dei cultum, ba5 tl)ue în weg, non fort deus, quia dicit: 'Ego eligo Zion', vos non. Deinde i iam fit vestro merito iustitia ? Sed misericordia mea vol[ui sine re.S[pectu v[e8troruin meritorum, hoc placuit, elegi. 2)a tuirt er fetber roelen relig[ionem. Sic cum papListis pug[namiis, quia defendunt suas facticias religLiones, electa, i. e. diaboli. 0Jot geb, bu faft bid) ju tob! Si respondendum: quis mandavit? deus non. quisl est bLona intentio. Nulla bona, nisi 10 quae dirigitur Bonitate verbi dei. AmbLrosius: intentio, i. e. causa finalis, iudicat opus. Bene intellexit. Non qiaae ex proprio corde. Sed debet habere fundamentum, formam verbi domini: Deus praecepit mihi hoc. Ideo intendo bene; quia verbum dei bii" gtüiö, intLcntio est bLOQa. ") <strong>Luther</strong>s Sprichwörtersammlung Nr. 206, ünsre Ausg. Bd. 51, 694 ; Thiele S. 210. Dr] electio, sed obedientia. Alioqui continget nobis, quod Hieremias minatur: 15 'Proiiciam' electa eorum. Haec pertinent ad refutandas electiones, quas 3«. v, n in Papatu vidimus. Kam quod alius huic ordini, aliuS alii Se addicit, quod certos dies ieiunii habet, quod certos sanctos, quos invocat, etc., hoc totum, si quaerag, quis iusserit, cogit eum conscientia, ut respondeat Se sie elegisse ista. At hoc est non Deo, sed Satanae servire. Neque 20 enim Deo aliter servitur, quam cum fit, quod ipse iussit. Pertinet itaque electio non ad nos, sed ad Deum, obedientia autem ad nos pertinet, ut, quod Deus elegit, nos exequamur. Deinde verbum Eligendi pertinet etiam contra praesumptionem meriti; si enim diceret: Ego reddo vobis Sion aut remuneror vos, signi- 25 flcaret id fleri nostro merito. Sed cum dicit: Eligo secundum meam volun- tatem, significat se id facere sine respectu ullorum meritorum, ut simul etreligionem, quae simulatur, et fiduciam meriti damnet: 'i&elo&Qtâxrjm aoi.i, 23 igitur, seu, ut Anshelmus vocat, factitiae religiones pertinent ad theo- logiam Diaboli. Neque enim sublevat nos, quod bona intentione sus- 30 ceptae sunt. Neque enim est bona intentio, quae non verbo, sed suo iudicio nititur. Itaque quod AmbrosiuS dicit, Intentionem iudicare opus^, recte quidem dictum est, si recte tntelligatur. Nam intentio finalis debet habere verbum Dei ceu fundamentum, cui innitatur. Is enim solus recte intendit, qui statuere potest se verbo Dei cogi ad hoc 35 aut illud suscipiendum. Hoc verbum qui non habet, etiam si Angelica 20 itaqae] igitur B ') Wohl Augustin, In Ps. XXXI; Migne 36, 269.
440 In XV Psnlmos gradiium. 1532/33. [1540.] (Ps. 1.32. 13 U) HslOmnis electLicia religLio, sive BenedLictus, FLranciscus, Dominicus, ®(ii.i, ta Si 'Petri', aUfrelica, tum dioite: Elejrit hoc dens? Non. quis? BenedLictus, AugLUStinuf?. Est volLuntaria rel[ifrio, assumpta sine verbo. Qä. êift: 'Ego Elesri'. Ibi, inquit, fol mein roonung jein, ba Wil ic^ âue galten. V. 14 'Haec requies mea': Mag[na promis[sio et fortis: nullibi alias. Ideo s EsaLias et alii maxLimas proplietias gefpunnen, quod leruLsaleni duratura in eternum, et regLnum et locus iste deseri, nisi venerit iUe, qui perpetuam faciat ex temporali. lam iacet 150l0' sine prophetis. Ibi promis[Sio claris[sima, quod elegit, ut illic habLitet in eternum. Cum destruxit per BabLylonios, temporaliter destruxît; manserunt RegLCS, lo sacerdotes, proLphetae et mansit semper praedicamentum Relationis. lam post dcstLructionem EoLmanorum nulla species, promisLsio, persona. Ideo venit is, qui leruSLalem continuat in eter[num. Ideo ista promisLsio dîvina fuit magnifica, quod ista r[ivitas non pot[erit deleri. Ideo occi- dLerunt Christum, putarunt, Jic tunben fo gvculid) [öl. 226»] nidit tjnnbeln, is ') Erg. annos. I/iither meint: hix auf seine Zeit. Dr]onmia sint, cave probes aut sequaris. Haec igitur tutissima regula est, quam cum sequimur, nunquam aberrabimuS, ut Semper quaeramus, Num Deus hoc elegerit; si rospondetur, quod Benedictus, Augustinus, Franciscus elegerit, qui etiam Beo oari fuerunt, fuge tancjuam pestem et venenum extreme noxium. Certum enim est Deum nihil probare, so nisi quod ipse elegit. Haec de verbo eligendi paucis admonere volui. t.mXIIII. Haec requies mea in seeulum seculi, hie habitabo, quoniam elegi eam. Haec est sane magnifica promissiu, qualem de nullo un(|uam alio 3d.». sloco dedit. Hinc Esaias et caeteri Prophetae videntur cuncludere, tpiod -a Hierusalem duratura sit in aeternum, hoc est, donec veniat Messias, qui faciat ex temporali Hierusalem aeternain. .Sicut Angelus quo()ue siuM.iiif. ad Mariam dicit, quod sedebit Christus 'super thrtmum patris sui l>avid in secula.' Porro nota consequentiam, quam promissio haec evidenter ostendit. Hierusalem hodie iacet, et tarnen ])r(inussio haec manifeste ju dicit, quod sit haec futura Domino sedes in secuIum seculi; sequitur igitur certissime, quod ille venerit, qui Hierusalem hanc seu regnum hoc perpetuavil in aeternum. Nam quod etiam in captivitate Babilonica a""»».''!! '^"St'it'i fuit, tamen fier\'atae sunt reliquiae, deflnitum fuit tempus, i|U(> ^""''"duratura esset captivitas, manebant Keges et Prophetae. Huiusmodi »:, nunc nihil est, sicut etiam supra ostendimus. 1« lUllt IS
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