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In XV Psalmos graduum. 1532/33. [1540.] (Pb. 123, 3) 131 Hs] bcm contemptLus foltö tnol I)in fomen, ut corrueret theologia. Non, sed ibi insurgeudum et reuitendiim t[ota fiducia: Ia§ jpotten, lachen. lUe vivit adhuc, sed an{)alten ut fid[eles servi et ancil[lae. Cives, r[ustici et nobLÜes, Eot^tenses loevbenö ntd)t enben, quia scriptum: 'Tu es sacerdos «ebt. 5,6 5 in eter[num'. [331. 143'»] Volunt quidera Christum eradLicare nob[iles et rustLiei, et PapListae rooIIenS ertoarten. Sed wer ben sacerdotem Ijer ab reifft: 'Tu es', illum in locum eins constituemus. Si non isti, adorabLunt alii etc., quia 'domini est teiTa'. Veh[ementer odibilis res, quod quis scLCure ^(. 24, 10 lebt, jol ftubtrn, et cum omnia ât »ersert, fol etin buigLev etm^ ba^ ti)ot lüeijen. Sic EsaLiae et nllen pLiôpI)eten gangen. Sed indura, leva ocluIos. Ipsi dabunt poenas contempLtus, tu persevera, ora, ut ministerium tuum non cadat. Si ego iudLicare debeo secundum 5 sensus et prudeuLtiam hu[manam, tum simpliciter verbuni amittemus. Et verum amittemus, sed non ideo 6 Christum c aus Christus ') = einem. Dr] 15 contemptum reportet? Sic qui iam in ministerio simt, cum vident et dignitatis et lucri plus esse in aliis professionibus, contemptu hoc eo adiguntur, ut cogitent de abdicanda cura Ecclesiarum et privata vita minus molesta et questuosiore suscipienda. Sic contemptus iste Ecclesias gubernatoribus privabit. Quid autem inde secuturum sit, si ministerium 20 ruat, facilis coniectura est, nempe quod simul necesse est ruere gloriam et regnum Dei et salutem hominum. Opus igitur est cohortationibus, ne patiamur nos isto contemptu vinci, sed sinamus tales contemptores suo periculo r idere et secui-e superbire, nos autem cogitemus Deum habitatorem coeli adhuc vivere. Qaare S6 tanquam fldeles servi strenue urgebimus officium nostrum spe pro- missionis, quod ipse est 'Sacerdos in aeternum' et 'ponet inimicos sca-|'^![-''^ bellum pedum suorum'. Qui hunc Sacerdotem de sede sua pellere poterit, illi erit impune risisse verbum et ministerium. Docent nos quoque veterum Prophetarum historiae, fuisse similem eorum fortimam. Et caput 30 nostrum Christus quomodo quaeso a superbis Pharisaeis irrisus et tractatus est ? Quare non offendamur hoc contemptu, ponamus frontem nostram ceu petram contra superbos et faciamus officium nostrum docendo, Deinde etiam oremus, ut Dominus ministerium conservare velit, quod certe hoc modo videtur ruiturum esse. Sed etsi hie Vuittenbergae, lôribergae et 35 in aliis locis ruet propter ingratitudinem, tamen non ubique ruet. Nole- bant Apostolos ludaei, Gentes igitur eos admiserunt. Sic etsi ea loca, in quibus nunc Euangelion docetur, hanc doctrinam propter ingratitudinem amittent, tamen excitabit Deus alibi Doctores et auditores, ut 9* 1
132 In XV Psalmos graduum. 1532/33. [1540.] (Ps. 123, 3. 4.) Hs] ubique. Si hie et Norimbi ergae, non tarnen alibi. 'Fueite in alium', dicit Christus; Si perseqLUuntur vos, non desistite, sed in abum , t)mer fort. Vos iudicatis indig:nos p[ecoatore8. Si PapListae nohint audîre, audiant Tar[tari. Si ille non, Tur^cae, Persae; manebit iste Saeerdos. Si non volunt fLideles pfaffen, accip[iant falLsos tierfurev. Ut hodie muni- » tisLsimae civitates sunt geplagt in ventum, sed iam. Ideo durate, ne lojjen fatigirn, ievte illum contemptum; non deseremus et expLectabimus, donec etc. V.4 'EepLleta': jie fabelt ön§ fo Dol emgeicf)Len!t, ut gleid) Dol, de contemptu. Qui sunt? Multum; e§ edciLt t)n§ f(i)ter, ba§ mir md)t fcbier lo ert)arren hirtben; e? wirb .ûoiel. Et sepe co'ritavi, quod velim deserere offlcLium ete. Anima est repleta nimium. 23er jinb jie? 'Subsannatione 2 perseci Dr] huic Sacerdoti regnum suum maneat. Isti autem, qui pios doctores ita contempserunt, punientur seductoribus, sicut ante oculos multarum magnarum civitatum exempla hodie sunt. Boni et fidelis servi est, non i» frangi, sed durare etiam tum, cum sentit se repletum esse despectione et quasi rapitur ad deserendam vocationeni ; utitur enim Propheta figura sumpta a poculo sie repleto, ut nihil amplius possit affundi, ut signifieet istara nauseam, quam parit contemptus. v.4 IV. Quia multum repleta est anima nostra opprobrio 20 abundantium et despectione superborum. Hoc äuget dolorem, quod qui tales sunt contemptores, videntur inipnne id facere, siquidem abundant omni eopia rerum et in mundo magni et clari sunt. Ideo etiam exemplo noeent, quod alios in eimdem contemptum trahunt. David et alü etiam fuere divites et opulenti, « sed videmus eos tot calamitatibus et malis tum domesticis tum externis vexatos et exercitos esse, ut eis minime liberet aut superbis aut securis esse; sed impiorum alia conditio est, hi quasi praeminm seeuritatis suae ferre videntur opes, dignitates, autoritatem etc. Contra saneti afflicti et calamitoai sunt et habentur a securis istis pro fatuis et stultis, Sicut so Kummorum Projjlietarum exempla tcstantur et nos hodie experimur; cum Hummo studio homines conamur abducere ab avaritia, securitate et aliis vitiis, rident nos, et
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