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lu XV Psalmos graduum. 1532/33. [1540.] (Pa. 130, 7) 373 lls] et cüULScienlia no.stra et omnibus disputantibLUs. 'Apud dominum misericordia'. [!öl.'208t'] Apud me sentio iram mundi, furorem diaboli, tenta- tionem. 'Et multum': Ipse valde copiosus et grandis in redimendo. Non 5 solum redemptio particulari.s, .sed ab iuiquitatib[us et poenis, qLuamquam ab iniquitatibus proprie. Non solum: 'redimet', sed copiose. Dictum propter nos, quia nostra angLUStia, miseria: 9(d) tüenn mir S^Lnjet §Leri ÖJ[Ott tantum panem daret, tunicam, uno die pacem. Sed ipse dicit, ut PauLlus: 'Supra quam', Eph. 3.; 'Nescimus, quomodo oporteat orare'. lafi'ifjg 10 Cor nimis angustum; qnantum mihi uni homini dedit! Cum incoepi: si tantum ein ablas nibbeilegen! lam inundavit et secutum diluvium innumerabilium et maximorum beneflciorum. Sic post hanc vitam. Nemo audet petere, sperare etc., quia infirmitas fldei, parvitas spei superat; econtra beneflcia incomparabiliter nostram petitionem sui)erant, quia 15 Eph. 3. Nemo audet orare, quantum petimus in oratione dominica. Non Jf conscientia] 9 uostra] —ro 2 sentio zu, 9 Eph. 3. und Ko. 8. r zu 9ff. OKÄTIO r 10 dedit 13 superant t>'l scribam hanc promissionem in cor meum, quod, postquam credo in Christum lesum et non dubito müii esse remissa peccata per sanguinem eins, non confundar, etiamsi omnis sensus et experientia diversum sua- deant et probent. Apud me sentio iram, apud diabolum sentio odium, 20 apud mundum extremum furorem. Sed Spiritus sanctus non mentitur, qui iubet sperare, quia apud Dominum misericordia est et multa apud eum redemptio. Eedemptio signiflcat liberationem, atque eam universalem, tam a culpa, quam a poena, quanquam magis a culpa. Hanc dicit copiosam 2i et multam esse, propt«r angustiam cordis nostri. Nam cum nos oramus pro liberatione, ita oramus, ut modico videamur content! fore. Sic, qui tristitia animi turbantur, optant quietem unius diei; qui premuntur inopia, pane quotidiano videntur sibi contenti fore. Sed Deo hoc non satis est, 'dat entm supra, quam possumus intelligere aut petere'; etispi). 3, 20 30 prorsus verum est 'nescire nos, quomodo aut quid petamus'. Libenteraiöm. 8,26 utor propriis experientiis. Quid enim et quantum mihi uni dedit ? Non plus optabam, quam ut iste unus abusus indulgentiarum toUeretur. Sed quod diluvium mirabilium ac maximorum beneflciorum secutum est! Ita in Universum verum est neminem andere optare tantum, quantum 35 Dens paratus est donare. Causa est angustia cordis nostri, parvitas spei et infirmitas fidei. Superat igitui- copiosa redemptio inflnitis modis petitionem nostram. Ideo etiam Dominus tradidit formam orandi. Haec enim nisi ita a Christo praescripta esset, qm> nostrum esset ausus tot
374 In XV Psalmos graduum. 1532/33. [1540.] (Ps. 130, 7) Hs] cogita\ämu.s, quod debuerim Papam, Caesarem ftuitien et nie vietorem lajfen iJeccati, mortis et dare vitam aeternain. Cor eijd)ierft bo für, quod tantas res etc. Nostra fides dubia, ergo non perfecta. Ip.se 'redimit co- pio.ê', mf)er dat ,quam potes petere. 'Copiosa' i. e. supra nostrum captum, ml)er, quia nimis exiliter petimus, quia exiliter credimus. Sed ipse siiperun- 5 dat super nostras guttulas, scintillas fldei et orationis. Si ipse lang t)axt ', fo tût er gro§. Abraham expectans oravit I.srael, lacob; quid secutum ? Totum tcrrarum orbeni immutavit iste populus. Ecclesia oravit, Eomanum regnum periit. Nos oramus, venit iudicii dies et subvertet omnia. Abra- Lham, si potui.s.set videre, quantum futurum suumsemen, si .suumEsaLiam, 10 Davidem, Eliam, Helizeum et alios Eeges, mare rubrum, toer ba für .3Hoici6,5erjcf)roden, uon fuisset ausus orare; simpliciter ei dictum et promissum etc. Tantum maneamus in spe et fide et videamus, roic crs tyn auä füret. 1 debueritn(us) 7 Hier Israel suhl Isaac zu 9ff. Vide Euangelium de Canq.ellario ', Tomo 34. anni' r 12 über dictum steht 'Semen tuum erit' ') = Tuirrt. ') Statt: Centurione ') Unsre Ausg. Bd. 37, 451ff. iJr] et tanta jjetere < Igitur non solum constituimur per meritum Cliristi victores peccati, iuferni et mortis, sed etiam in hac vita multipliciter u sentimus beneficentiam Dei. Et licet nunquam tantum ausi essemus petere, tarnen dona\it ea Dominus et donabit alia quoque. Idee dicit Propheta Copiosam redemptionem esse, quae scilicet sit supra nostrum captum. Nos enim, sicut exiliter credimus, ita etiam i)etimus exiliter. Ipse autcm Pater in coelis pluit uberrime super scintillas w orationis nostrae et guttulas fidei nostrae et compensat moram überall copia. Nam etiamsi expectandum est, tamen tanto postea est liberatio uberior. lacob, qui est Israel, expectavit Dominum. Quid igitur secutum est? Totum fere orbem mutavit ille populus, ex tani parvis initiis succrescens. An non putas autem, si Abraham hanc posteritatem suam n omnem et insignes res gestas vidisset, eum dicturum fuisse, nunquam se hoc potuisse sperare animo ? Credebat quidem proniittenti Deo, sed tam mirabilem et magnificam posteritatis suae formam non potuit cre- dere propter angustiam cordis humani. Sic Ecclesia post Christum oravit pro regno Dei, ad hanc orationeni secuta est ruina regni Romani, 30 invicti, ut videbatur. Nos quoque oramus liodie pro liberatione. Veniet igitur dies Domini et dissipabit Universum munduni cum omni potentia Satanae et inferoruni. Ergo hoc tantiiin curcmu.-j, ut ixMscvercnius in spe et fide, tunc faciet Dominus gloriosum eventum omnium periuulorum. Non enim deseret nos Deus, nisi nos priores cessaverimus sperare et orare. ss ailZa et (2.) Int copia] Compensatur igitur mora S 34136 ex bii sucorescens fehlt S 38 formam] fortuoam S
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