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lu XV l'salmos ^raduum. 1532/33. [1&40.] (l's. l.'iO.S) 347 lls] iu alium orbLcrn doctLrinae, lucem, cogLitationem. Ego non de peccato, iustitia dispute, sed tueg cum Ulis. Sed si volueris, i. e. fragen, ob id) fvom Tel md)t from bin, So fan id) nicf)t für. Appello ab isto throno lustitiae. Sed sie: Ego peccator. Ego feci, quantum potui, Cultura 5 lero^solymae institui Et raulta feci b[ona, tarnen cum oculis misericordiae me servum tuum respice, non oculis iusticiae, quia scriptum est: 'nisi deus nolit videre iniquitat«m'. [«1.201''] Hoc David novit sub tene- bLiis legalibus. Nos iam clarius habemus, quod sub Christo \oU fjeiffen: ©inb äugebedt, ut ps. 32. Hoc est caelum, sub quo sedemus. 'Qui credit, 3oit. 3, i»; 10 non iudicatur', 'transivit'; nuUa alia via, modus. Sic David. Obüque rmt propiciatio^nem, ba§i ift desperatioLnem: Si voles dispLutare mecum, an sim iniquus vel Sanctus, Si vis computare peccata mea, taceo ; ba bin td) öerloren. Extra rLcmissionem pLeccatorum positi, gratiae cognitionera, 3 über from (1.) sieht rein, sine peccato 4 über Ego (1.) steht David 6 oculis o 7 über iniquitatem' sieht 'nemo poterit sustinere' 8 über habemus sieht lucem 9 JU= gettät zu i) lob. 3. 5. r 13 gratiae c aus gratiam !)r] Christi prosilLmus extra legem et nostra opera quasi in alium orbem 15 doctrinae et aliam lucem et cum fiducia ad Deum accedentes dicimus: O Domine, non possumus tecum iudicio contendere, non possumus de nostra iusticia et peccato tecum disputare. Quod si vis iniquitates observare, si vis tanquam in iudicio interrogare, an iusti simus, perümus. Appellamus igitur ab hoc iudicio ad thronum misericordiae. Si quid 20 sancte egimus, fecimus hoc ex tuo dono. Igitur nos respice oculis misericordiae tuae, non oculis iusticiae iudicii tui. Nisi enim indulseris iniquitates nobis et ad eas clauseris oculos, ne videas, non salvabimur etc. Hanc doctrinae lucem videmus Davidem in tenebris legis secutum esse. Ifostra hodie melior est conditio, quod haec clare videmus in novo 25 Testamento proponi. Nam quid docemus hodie aUud quam sola fide in Christum nos salvari? solo Christi merito tegi et tolli peccata nostra? secundum sententiam : ''Beati, quorum remissae sunt iniquitates'. Ee- ei 32. missio peccatorum igitur est coelum ülud, sub quo habitamus fiducia meriti Christi. 'Qui enim credit, non iudicatur, sed transiit a iudicio in '5)24 30 vitam aeternam'. David non addit manifestam de Christo mentionem, et tamen, quia propiciationem sperat, tecte^ respicit ad hoc propiciatorium in novo Testamento revelandum clarius. Non enim vides, quod significet sibi desperandum esse, si velifc Deus peccata observare ? Nam extra remissionem peccatorum seu cognitionem gratiae quid est, quo pos- 31 recte B 1) Vgl. in der Handschrift oben Z. 10: Oblique. ' '
348 In XV Psalmos graduum. 1532/33. (154«.] (Ps. 130.3.4) Bb] nisi sciamus per conniventiam et clausis oculis dei, siimus perditi. Vita mea est quotidie sub tolerantia. DebLCO cogLitare, non quod non assit PLeccatum et quod non oderit deus, sed quod tf)uctl für bie ocuIlos tût: quia credis in eiini, habes propiciatorium, habeo te pro heredLe Eejrni. Si econtra, desperatio. Quomodo faeiendum, quis liberabit me de illa * despe^ratione ? Si ad SLanctum lacobLum, cilicium, — sed opponendus versus: 'Quis sustinebitt' ergo non iuvat ordo Carth[usianorum; quid? Ergo nihil quam in abfininb ber êlle, Sroigltcf) oerftojjen. Sed ibi bae :êubt^ se^quitur: V.4 'Apud': translator fuit in cogitLatione, quod deus sit propicius, si lo sustiLneamus legeLin eins; mala translatio, fein anber tro^, troft, quam quod tu promisisti TLemissionem pLeccatorum. Tu posuisti te propiciatorem, deum in istas teneb^ras, taberna[eulum in illa persona. Vide, an non hie veiri Berg[ejjen omnium iLegum, iustitiae etpeccatorum. 'Apud te': ibi peccata abiecta, quae momorderunt. Non est propitiatio apud is 3 über tût tteht filiuni 6 opponendus o 7 non iuvat mit Strich zu Iacob[um Z. 6 gezogen zu 10 'Apud te propitiatio est' etc. r 13 über persona »ieht Christi 75 mormorderunt *) = Hauptstdle, scopus. Dr] sumus fidere aut tuti esse? Qui igitur non in hoc uno fidunt, quod per mortem Christi peccata sublata et Deo quasi clausi oculi sint, ne peccata nostra Aridere possit, hi .sine dubio periere. Hoc enim imum proponunt sacrae literae, Vitam nostram esse tantum sub remissione peccatorum, sub conniventia, tolerantia, indulgentia Dei, ut niliil sciamus nisi iusti- » ciani Christi; non quod non sit bene operanduni, non (|U0(1 pcceatum non adsit aut id Deus non oderit, sed quod dicit Deus et promittit se non volle observare transgressiones nostras, quia credimus in Christum et ütu. 6. ifi Christo fidimus. Ilunc 'clypeum' qui obiiciunt et sub co latent, ilU liabcntur pro filüs, quia habent propiciatorem ; qui non habent, coguntur desperare. « Quid enim promovent cursitandn ad loca Apostolorum ? quid ju-onio- vent induendo cucuUum et miscrc affligendo corpus t cum simpüciter dicat Da\id: Si observaveris iniquitates, QUIS sustinebit te, Dominet Ergo in eo posita sunt omnia, Quod sequitur: V.4IIII. Quia apud te propiciatio est, et propter legem tuam » sustinui te. Domine. Hie versus pessime est redditus. Ac \-idi'tur Interjui-s t«> n's|Mxissc, quod simus iusti, si sustineamus Dominum aut servemus legem, cum ts»- 33 Uominum felUt fi
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