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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 133,2) 465 Hs] I)tn au§.^ Sed in Christo, — unum caput — , manemus, tum 'oleum' i. e. concordia etpax venitex'unitate spiritus', unica doctLrina, concordLia. 1. (Spo. 4,3 ex Christo in'Barb[am', i. e. viriles personas, qui docent, ut sacerdLOtes. Os est org[anum doctrinao, per os auditur verbum dei. Postea in reliquam 5 Bcclesiam, quae indumentum Christi, quae adheret verbo. Et hoc unguentum valde suave, ut concordia Ec^clesiae [tf}e, adoretur. Sed non facimus, non credimus bLonam rem, sacram. Ideo pha[natici spiritus S[ummam gloriam discindere unitatem: Bcce, quam bonum disturbare fratres! Hoc pulch[errimum: stercus! Sinei' f)ie ij'xn au§, quia nihil con- 10 temptius 'balSLamo' i.e. sacra concordia. Putant se non posse paroch[Os'': Ego non cogor istis ! quod discindis unitatem, baä jol bid) glorivn et êilig mad)en. Interim nos studLeamus intelLÜgere concordLiam D[ei donum, quod 'in' uno ''capit[e', 'in barb[am', postea etc., i. e. ad Ec[clesiam concorLdia, si pastores sint concordes, unius sensus, mentis sentiendo, 1» gubernando, docendo. Pap [a et diabLolus Concors cum apostolis? ludLas ') Zum Sinn vgl. Z. 9. *) Erg. ferre. Dr] vestimenti eius. Cur itaque capitis mentionem facit ? Nempe ut ostendat, quod, ubi concordia non est, ibi perinde ac cum regnum sine capite est, alius huc, alius istuc fertur. Ecclesia autem habet caput Christum. Debet itaque balsamum hoc, id est Concors doctrina ceu unguentum pre- 20 ciosum fluere per 'unitatem spiritus' in barbam, hoc est in viriles personas, gpn 4,3 quae administrant officium docendi. Hoc enim barba signiflcat, quae OS vest't, Organum doctrinae. Inde fluere debet in oram vestimenti, hoc est in reliquam Ecclesiam, quae est indumentum Christi. Ad hunc modum optat Spiritus sanctus concordiam pro sacra et 25 nobilissima re haberi, sed quam pauci sint, qui hoc sibi persuaderi sinant, notum est. Quis enim non videt phanaticos spii'itus, quos Basilius ele- ganter T/7 yXcbaoij ßop.ßaiveiv dicit^ hanc unicam gloriam ducere, ut concordiam discindant"? Hi Psalmum invertunt et canunt in cordibiis Suis: Ecce quam bonum et iucundum e.st, disturbare fratres, ut non habi- 30 tent in unum, sed alius huc, alius illuc proruat. Neque enim habent pacem et concordiam pro balsamo, ideo semper nova quaerunt nee putant se aut Doctores aut pastores Ecclesiarum esse posse, nisi a nobis dissentiant et quiddam novum sibi excogitent. Hos fugere debemus et cavere, ne eorum simus similes, sed discere, quod Ecclesiarum concordia 35 Sit donum Dei, quam fovere, augere, custodire debemus omnibus viri- bus. Nihil enim est pulchrius in oculis Dei et Angelorum quam videre, 22 oram] ora AB 25 sinuut B ') Ep. II, 701, 1; Migne, Graec. 32, 760. Sut^ct? SBerte. XL, 3 30
466 In XV Psalmos graduom. 1532/33. [1540.] (P». 133, 2. 8) Hsjcum PhaLrisaeis! sed oportet hoc verbum purum. Ideo hie sacerdos unctus, Sanctus, habens divinum mandatLum. Hie gerit similitudinem 'BarLbam' tntreminat.* Sft and) bar[barus Ilocus, sed S[piritus SLancti; [331. 233>>] i. e. 'totara' barbam 'auff b[etben ieiten', i. e. per totam EcLcle- siam est concordia, ut omnes conspirent et conspiLrent in totum. 'Oleum' : non tonsonim illud, fuit balsa[mus, fuit ein f[oftItd), liblid^ hing, ât jeubevlid^ gef(oLJjen, specie, quam rusae aqua, ein subtÜLis, jd)on, {[oftlid) »oajfev, rool gerochen, gejunb gemeft. Pax est; quod conimunioat, manat per membLra sLnsLula, totum corpus recreat, bene olere facit, mad}t 2 «ot. i, 15 'gut gevud) coram deo' et mundo, sed apud pios. Sed Sch^wermeri : stercus ! i« Hec pro EcLClesia. V. 3 2. 'Sicut ros Hermon, qui descendit supra montes sion': Qft aud) feläam. 'ner^mon' est mons ille, qui contij,aius LibLano et aliis multis, iPf. «, 7 quia terra cuncta montibLUS. 'Terra hermonim' in psalmo. Dicitur 'terra'. Est terribiLÜs, ligt im gebtvg Ilermon, magna silva ut 2;uvingLen.* is Quomodo ros Hermon venit in montes Sion! quacritur. Eos, qui heret korrigiert 10 gerud^t mundus apud o 11 Hac 14 mi utibûs o 16 quaeritur stark ') Die Verdoppelung des Texttoortes 'barba' nach Urtext und VuJgata; vgl. ünsre Ausg. Bd. 4, 423f.; ehen»o Onsre Ausg. Bibel 1, 547. Dietrich geht nach der späteren Luthtrbibel. ') Thüringen. Dr] quod Doctores et Magistri Eeclesiarum sint concordes et unanimes, qui idem docendo sequantur et sentiant. Papa quidem cum suis pulchre concordat.Est enim etiam furum et latronum inter se concordia, sicut ludao cum Pharisaeis. Sed haec so non est concordia, quam Psalmus hie praedicat. Psalmus enim eam concordiam praedicat, quae inter eos est, qui habent verbum purum. Ideo utitur non simpliciter quavis similitudine, sed ea, quae pertinet ad Aaron, divina voce nominatum sacerdotem. Ac diserte de barba dicit, quae cum ore coniuncta est, ut signiflcet concordiam a Üoctoribus per a» totum corpus Ecclesiae diffundi, ut non solum ipsum corpus recreetur, sed odor diffimdatur passim et fama Ecclesiae celebretur coram Deo et hominibus, qui hoc donum intelligunt. v.alll. Sicut ros Hermon, qui descendit in montem Sion. Quoniam illic mandavit Dominus benedictioncm et vitam so iisqiio in seculum. »1.41.1 Hernidn est mons contiguus Libano. llinc alio in loco 'terram lIcriiHiniiii' vocul lutlaoam, (jiiae montibus istis cingitur. Quiul ad Hiiiiibludini-ni lianc aMind. cxistimo Prophetam vulgari modo loqui. : ^
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748 Ädditio in locum Hoseae cap. 1
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