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In XV Psalmus graduum. 1532/33. [1540.] (Ps. 132, 1) 393 Hs] qniiintur. Ideo mutanda significatio personarum vel nominuin, res eadem, Ut nou literaliter, sed oportet canamus psalmum bêne eum iütLellifjentes. [581.218"] lam .seqiiamur literalem sensum, quomodo Lste popLulus oraverit; postea facile accomodabimus. Dividitur in reg[num i tempLorale et spirituale. 1. ora[t pro rêgno Ecc[le8iastico, post pro po- lit[ico, et audietis, quomodo distinguat. 'Memento' omnium passionum, afflictionum eius. Euangêlium ^'. 1 passionem vocat crucem; humiliatio et oppressio Christi nihil aliud est. VLult significare, quod David multa passus sit propter promissa dîvina, 10 quia, ut habentur in 'Eeg[ibu.s',i persec[utionem patitur a Saul iniquo 'Sam.is, laff, propter hanc causam, quod unctus a Samûele vivente- etc. Hoc infl- 4 oravit 10 in fehlt ') D. h. in den „Büchern der Könige" (hier noch alte Zählung des ersten Saimtdis- buches). ') Erg. Saale. Dr] Studiose quidem docuimus Ecclesias neque quidquam desiderari sumus passi, quod pertinebat ad nostrum officium. Sed hoc non satis fuit. Quid igitur faciendum est? Fempe hoc, quod Psalmus ait, ut dicamus: 15 Memento, Domine, David, ut 'sanctificetur nomen tuum', ut foedi isti Kattii. e, prophanatores luant poenas turbatae pacis et Ecclesiae, etc. Ad hunc modum est Psalmus oratio pro veteri populo, ut Dens regnum et sacerdotium propter promissiones Davidi factas servare velit. Est autem nobis quoque usui, quod etiam nos habemus nostrum Davida ä« et Ephratam, in qua invenimus tabernaculum Dei nostri. Ees enim ma- nent eaedem, tantum significatio vocabulorum immutanda est. Sicut autem ipsi pericütati sunt in utroque, ita nos quoque periclitamur. Quare ima recte canemus hoc: MEMENTO. Porro sequar sententiam literae simpliciter, quomodo a populo veteris testamenti oratus sit. Facile S5 enim est postea eum applicare ad nostra tempora. Sicut autem regnum duplex erat, hoc est regnum corporate et spirituale, ita quoque dividitur Psalmus in duas partes, primum enim orat pro Eeclesia, deinde pro Po- litia. I. Memento, Domine, David et omnis adflictionis eius. v. 1 30 Vocabulum nsr afflictionem, humiliationem, oppressionem significat. Hieronymus fere ubique vertit pro 'mansuetudine' % sed circumstantiae arguunt eum loqiü de Davide multa passo propter promissionem divi- 30 ms [Druckfehler] Ä ') So hatte <strong>Luther</strong> im Text für seine Dictata super Psalterium 1513—16 drucken lassen, Unsre Ausg. Bd. 4, 421, 6. 9
394 In XV Psalmos graduum. 1532/33. [1540.] (Ps. 132, 1) Hsjnitum oclium et eterLiium iu Säule contra D[avidem. Ideo in regLno varias persecLutiones, peri[cula, insidias, ut conqueritur per tLOtum i.«6n.8.s5pSLalmum. Ideo filius David, popLulus opponunt ilhim DLavideni in con- [spectu dei orantes. Non quod velint Dâvidem intercedere pro se, sed »löm. 4. 3 ofiferunt DLavidem habentem promissa, ut PLaulu.s AbLiahamum, quod ' credît cum fldLUcia AbLiahae. Ideo non accipe D[avidem hie pro sua per.sona naturaliter, sed DLavid promissarius, qui est vestitus, indutus d[ivina promis[Sione, ut oratio plus formam, i. e. promissa, coucipiat quam materiam, i. e. Davidem, qui concepit promissa dLivina. David promis.ârius i. e. habens proLmissiones istas, i. e. oramus pro reg;no non > Bau. 9, 18 tanquam digni, bene meriti hLanc auditionem. Sed 'prosterLnimu.s nostras preces indignis^simas in tuis multis miserationibus' i. e. pro- missis. Isti b[ono exordio utuntur, quando coram deo ap[paret indignus, sed indutus sua misericordia promissa. ^Jae f)eifft red)t ad deum i'ut. 18, 12 getretten et orare. Non ut phaLrisaeus: 'leiuuo.' Sed: Domine, gebtenf «^ 3 poplulos 12 (pro^misgis) miserationibus Dr]nam. Sicut enim historia Eegum ostendit, persequitur eum Saul immani i.KQin. IC, i3fi. odio. Sed cur? Nimirum ideo, quia a Samuele, wênte adluic Säule, in Regem unctus erat. Hiuc persecutiones illae, odium, invidia, obtrectatio et omnis generis pericula in eum derivata sunt. Quod aut«m horum sive i.sntt. 8,ii Saloino filins, sive totus populus in oratione et conspectu Dei meminerunt, w non fit eo modo, quo Papistae putant, ut David pro ipsis intercedat. Sed loquuntur de Davide habente promissiones ac Deum per Davidem fflöm j,3iilarum promissionum commonefaciunt, sicut Paulus quoque loquitur de Abrahamo. Quare nomen Davidis non est accipiendum absolute, tanquam loquatur solum de jwrsona eins; loquitur enim de Davide ii non simpliciter, sed secundum aliquid, hoc est de Davide promissario, ut sie dicam, seu habente promissiones et vestito diAinis promissionibus, ut magis intelligas formam quam materiam. Formam enim docendi causa voco promissionem, Materiam autem ipsum Davidem, cui promissiones factae sunt. >o Est itaque haec sententia: Domine Dens, oramus pro regno non tanquam digni et meriti, ut exaudiamur, sed, sicut Daniel loquitur, Ion 9, 18 'proKternimus nostras preces coram te in multis tuis miserationibus', nitcntes eo, quod Davidi promisisti te facturum, ut regnum nostrum sit perpetuum. Ita pulcherrime orditur orationem, statim in ipso vestibulo ss ostcntans promissionem. Tlnc exemplum utilissimum est. ut oraturi appareamus coram Deo tanquam miscri peccatores, non conlidcntes nostro mcrilo nequc nitentes dignitate nostra, sed quasi induti misericordia «ur. la, 12 et promissionibuH ipsius. Non sicut ille, qui dielt: 'Bis ieiuno in sabbatho'.
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478 Enarratio Psalmi XC. 1534/35 [1
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480 Enarratio Psalmi XC. 1534/35 [1
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482 Enarratio Psalmi XC. 1534/35. [
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496 Enarratio psalmi XC. 1534/8.0.
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648 Euarralio capitis iioni Esaiae.
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634 Knarrstio 53. capitis Ekaiae. [
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