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In XV Psalmos graduum. 1532/33. [IWO.) (Ps. 125,3) I67 Hs] Ohristianos. Item sentLre cogor iulirmitatem et diabLolum pavefacientcm optLimos \iros, meum cor et omuiiim, qui credunt et adherent verbo. S^piritus SLanctus: est dominatio impiorum et impietatis diaboli et regni impietatis. Sed ibi promissum: Si vivit deus, Non in finem domina- 5 buntiir, dominatio eorum cadet, non perseverabit, non quiescet 'super sortem', i.e. 'portionem lustorum'; est Eb^raicus idiotismus, i.e. pars, turba, Pjâulus: 'Pauperes b[anctorum' i.e. Sanctos. Nos ex contrario iHöm. 15, se activum facimus, i. e. 'super homines sanctos non perdurabit'. Sed nihilo- [minus ista vocab[ula significant patientiam et Crucem, dominantur et 10 est super lustos non nisi duraLtio. Non loerbenS impü în au§ füren, sed tamen premunt. Sed tüo fic f)in gebtenlen, non fit; exting[uere et eradicare volunt etc. Interim estote patientes et confldite, quod mea volûntas vos servandi et multiplicandi. Vide, quam mirabLÜem propositionemaddat S[piritus sânctus: 'Ne forte ex[tendant'. Deus cogitur,tandem 15 auxiliari. Si §u long aujjen biLtebe, jolt rool tiein ooW f)aben. Eg[regius textus in lercLtnia, ubi dare v[ult in manum Bab[ylonici Eegis: quanta See. 25, ii promittit ante dominationem et postea. Ibi maior gLratia in promittendo quam comminando, ne desperent: post 70 annos red[ibitis. Et per miüta 1 paventem 7 i. e. 8 actiTum] achivum Dr] solum, sed etiam sustinere tyrannidem Pontiücum et Episcoporum occiao dentium Christianos et omni crudelitatis genere grassantium. Item cogimur sustinere tyrannidem Satanae vexantis et pavefacientis meum cor et omnium fratrum credentium in Christum. Hanc dominationem seu tyrannidem vocat Spiritus Virgam impiorum et consolatur: Si vivit Dominus, tyrannis ista cadet, non quiescet super sortem piorum. 25 'Sors' portionem significat. 'Sors lustorum', hoc est, turbula piorum, congregatio piorum, Sicut Christus vocat 'pusillum gregem' et Paulus 8ut.ia,82 'Pauperes sanctos'. Super hos, Inqult, et si Tyrannl dominentur, tamen möm. u, 26 dominium eorum non durabit. Persecutores Euangelii et sl premunt fideles, tamen non facient id perpetuo, neque iste consiliorum eventus 30 erit, quem ipsl cogitant. Nam cogitant, quodveUnt eradicare hanc doctrinam. Hoc non facient. Vos igitur, dielt Spiritus, Interim patiminl et Seite meam voluntatem esse, ut serventur omnes, qul credunt. Ergo habetis, quod in media tentatione speretis etc. Sed vide, quam mirabilem ahiokoylav seu rationem Spiritus 35 sanctus attexat. Hoc, inquit, cogitur Deus facere, ut auxUletur piis, alloqui futurum esset, ut amltteret Ecclesiam suam et iusti ad iniustos extenderent manum suam. Sic in Hleremla, antequam populus traditur 3«- 25. u in manus Babiloniorum, promittitur ei futurum, ut post annos septuaginta redeant Hierosolymam, ut scillcet retinerent flduciam misericordiae et
168 In XV Psalmos graduum. 1532,33. [1510.] (Ps. 125,3) ,|!cap[itula facit prosopo^poiam: 'Ibis in popLulum alienum, patieris; quis 3„ 5 "•' miscrebitur tui ?' Si promitit, ante CapLtivitatem. Et nisi hoc faceret, hoc est nisi coniungeret piomiS[sionem verbi et facti executionem. Sic ¥1.85, »hie promittit salutem et auxLilium pio, etiam facit. alibi: 'Ne conver- tant sancti ad stulticiam cor' etc. Cogitur 'loqiii pacem super popLulo s suo, ne confortantiir ad cor', i. e. 'stultitiam', bac^ jic nidit blasLphement et t)ngeb[ulbig et murren et cadant, Sicnt etiam fit. Multi, quos deus mirabLilitcr exercet, ut expellit, rapit uxor[ein, filinm, [SBl. 154*] sinit vexari ultra modiim. Nisi ibi erigit verbo et flnaliter facto, ferne ba I}in, ut non cred[eremu8 esse deum. Ideo oportet facto ostendat se deum. Ut lo David: Erat in promisLsione maxLima, quod .servaturus Eeg[nuin, propul- sus a üUo fuit. Tribulatio, quam Ego et tu non ferre^m. Ipse fugatur, «1.13a, 11 ut nudis pedîbus et capite iret. Promissio: 'Ex semine', Ps. 132. lila non servasset eum, donec dominus percussit AbSLalom. Sic nobiscum. Si contra pap[am non defendLcret reipsa et executione manife^sta, is devorasset; promis[sio verbi .sustentat in maxima tribLulatione etc. i.«ot.io,uut Pâulus: 'non permittit'. 'S}ai ift 1. Sed non satis; Promissio est ibi. 2.: Sed faciet. ©g gl)et f)in au§ et geiuinnt ein cnb, et ea finita zu 8 'Fidelis Deus, qui uoii einet' am oberen Bande dtr Seite; dazu am unteren Bande: 1. Cor. X,: 'fidelis deus' [1. Kor. 10, 13] 12 über filio iteht proprio fugatur c aiu fugatus I^rlnon desperarent penitus ac in gentilitatem transirent. Sic in Psalmo: «I. M,»'jfe convertantur sancti ad stulticiam', hoc est, ne blasphement aut ao impatientes fiant. Haec causa est, cur Deus promissionem verbi et executionem facti cogatur coniungere, alioqui enim futurum esset, ut pii desperarent. Videmus, quam multos exercet fortuna, cum homines, opes, liberos et alia, quae chara habent, amittunt. Nisi igitur primum verbo erigerentur animi, deinde etiam facto adiuvarentur, multi dicerent non « esse Deum. Itaque necesse est, ut Deus se ostendat esse Deum, non tantum verbo, sed etiam factis. Sic David habel)at maximas promissiones et tarnen a filio exuitur regno. Haec eiusmodi tentatio fuit, quam fortasse nuUus nostrum sustinere posset. Nam a filio spoliari regno et Regem nudis pedibus et capite nudo fugere, gravi.ssimum est. Promissiones itaque, 30 quas habuit amplissimas, non erexissent animum eins, nisi Deus ipso facto eum eduxisset ex hoc periculo. Sic, si contra Papam et adversarios verbi tantum promissiones essent et non etiam reipsa Deus nos contra 608 defenderet, frangcremur animo et solicitaremur ad desperationem. Utrun(|ue igitur facit Dominus, vcr))o erigit et executione facti lilterat, ut »s I. »ot. 10, uwecundum Paulum 'tentatio' non superet vires et 'finem suum habeat", nosque usu discamuB, primum praeceptum esse verum. 23 exeroMt ß
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478 Enarratio Psalmi XC. 1534/35 [1
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