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Enarratio Psalmi XC. 1534/35. [1541.] (Ps. 90, 7) 541 ilslSed Spiritus adsit; Non ideo peccas, peribis, quod sentis cogitaLtiones bla8ph[emiae et mur^murationis. Hoc gentes non norunt. Ergo nobis di- scendum, quod non scmpcr est Concupi8[centiae et vitii, quod luvenis ardet et vir irascitur, sed agitanti.s Satanae sunt Stimuli, qui sie misere diacrutiat 5 con[8cientiam et car[nem, ut libenter vellet über, et tarnen non potest. 8i rumpatur', [53(. 242''] Dicat hie etc.: Ibi prudenter gerenda conscientia, ne approbemus has cogitLationes, ut faeiunt impii: desperajnt. Nolo; non placet. Et invocemus Deum, quia istae cogita[tione8 immittuntur, non ut debLeamus secundum eas iudieare, sed ut discas bellig[erare et luctari 10 contra peccatum, mortem et iram divinam. Sunt studia diaboli, qui se in formam divinae lüaiestLatis, ut heri in Euangelio.^ Deus irascitur pecca- 1 über Sed steht 2 über Spiritus steht 3 über adsit steht fol ba fein et suggeretar über quod steht quia illa 2 über norunt steht nulla ratio 3 quod bis est o hinter vitii steht (non semper est) 4 sed (etiam) vor qui steht (Satânae) über misere steht accendit carnem et zu 4 steht stark beschnitten, nach dem. Obigen ergänzbar Ille cogitationes libid[inis n[on sêmper sunt vitia, sed oriuntur sepe a Satana. Sic iiec tentatio blas- pliemiae am unteren Rande der Seile 5 über ut steht baä einer gern to§ toere 6 über ue steht sequatur et zu 6 Ibi est optimum remedium dîcere d|îaboIum habêre bie iram etc., ergo zu Ibi rh 7 über desperaLnt steht sed reluotemur 8 über Deum sieht ut iuvet non o, dazu ideo zu 8 Quare hoc tantum faciendum est, ne secundum eas iudi- eemus. Ideo enim solum immissae sunt, ut contra eas luctemur, non ut secundum eas iudi- cemus r 10 über Sunt steht S)et Seufet tft fonbetlic^ auff ba§ ônbWeti getid^t : transferret 11 (supra) heri •) Der Strick, oben S. 537, 2. ') Am Sonntag dem 8. November, ünsre Ausg. Bd. 37, 583 ff., besonders etwa S. 585, 8 f. ; diese persönliche Notiz läßt Dietrich fort. Dr] In talibus tentationibus gubernatio necessaria est, ut per Spiritum sanctum nos confirmemus et sentiamus non ideo nos perituros esse, quod talia sentimus. Neque enim semper concupiscentiae et vitii est, quod lu- 15 venis ardet libidine, quod cor concitatur ira et aliis vitiosis affectibus, Sed saepe accidunt talia a Satana agitante aniraos stimulis suis et accendente carnem contra voluntatem. Saepe enim accidit, ut cupias ex animo liberari impuro motu cordis et tarnen non possis. Ibi consilium hoc sequendum est, Primum, ut non 20 ideo desperemus de salute, sicut antea dixi, Secundo, ut reluctemur cogi- tationibus talibus nee eas approbemus aut eis indulgeamus, et simul, ut per Orationem seriam flagitemus a Deo auxilium. Neque enim ideo immittuntur cogitationes tales, ut secundum eas iudices et eas sequaris, Sed ut relucteris et oratione contra pugnes. 25 Sicut autem dico de crassioribus tentationibus libidinis, irae etc., Ita etiam de hac tentatione blasphemiae statuendum est. Nam Satan ideo 'se in Angelum lucis transformat' et in formam Dei, ut nos abducat ab *""""• '* oratione et verbo et sie nudos aggrediatur et vincat.
542 Enarratio Psalmi XC. 1534 35. [l.Hl.] (P«. 90, 7) H8]to[ri, ba3 mul id^ concebim. Postea diabolus urget. Ibi die: Non; iste obiectiones et blaBp[hemiae non offendunt deum. Ipse seit meam infirmitatem Et docuit in Prophetis, Mose, quod lex sie debeat nos perturbare, perterrefacere. G§ fol ünfer leljben fein, ut sie inspiciatur, quod sit passio, non sententia Iudicata; Ut filius non inspicit virgam ut exhereditatem, sed » cogitans: h)iib Quff ôren. Sic infirmus: @§ inirb beffer toetben. Ita hec sunt quidem horrib[ile8 et tristes cogitationes, sed maxime bene, et sunt gf^jj'jj'gemitus inenarrab[ile8\ Et talis, qui sie oratur, gemitus 'penetrat nubes' et movet Deum. Non possunt dici, tractari, sed solo sensu sentiri. Ibi Oportet adesse experientiam. Dionysius scripsit de negaLtiva et affirmativa, lo 1 über baS tUht habet veritatem pro se: Tu es peccator über concebirn ttehi Deus irascitur peccatoribiiis et peccatis über urget steht fo bringt (r bcnn nad^ et occidit multos 2 über blaspiliemiae tteht raur^murationes 4 über perterrefacere tteht humiliare über 6ä tteht Sai über ut steht iai man ti \o anfeê zu 4f. Quid sentiendum sit in ta- libiûs cogitationib[us irae, quod scilicet sint passiones nnstrae, non sint sententia iudicata r ru 5 res seu »or sententia rh 5 über Ut steht Sicut exhereditatem, geändert in exhaereda- tionem über sed steht fiêt Biet bie tuten unter sed steht et sperat 6 über infirmus steht Aegrotus ftêt bbet ben morbum 7 über beue steht qui bene eis uti novit 8 oratur geändert in orat, darüber ut Moses 9 Ueus über Deus steht divinitatem, &taieet[atem, baS et muS gncbig fein über solo steht solum sentiri exp[erientia 10 über Dionysius steht btx fontoft über affirmativa «eAr^Theologia Dr) Cum tentavit blasphema cogitatione, statim accusat nos: Tide cor tnum, inquit, quäle sit. An non peccator es ? Hoc cogitur cor affirmare. Deinde aggregat alia: Igitur habes Deum iratum contra te, Quomodo enim Deus peccato non potest irasci? Hie si paululum cedas, opprimit te, Et multos sane hoc modo occidit Satan. " Gubernatione itaque opus est, ut hosti te opponas et statuas istam infirmitatem tuam Deo notam esse nee offendi Deum ea, si non indulgeas ei. Quod autem peccator es et humili confessione id agnoscis, grata Deo est humiliatio haec, siquidem eani per Mosen et Prophetas docuit et Legem suam ideo revelavit, ut hoc modo humiliaret nos. m Quae autem Satan in huniiliationo hac suggcrit vel ad desperationem vel ad conteraptum et blasphemiam, haec aestimabis, quod sint passiones tantum et non res seu sententia iudicata. Sic filius, cum a Parente casti- gatur, non aestimat virgam esse signuni oxhaeredationis, sed, ctiamsi virgam patiatur, tamen statuit Patrem esse et mauere Patrem, Sic, qui gravi ss morbo implicitus est, morbo seposito videt et sperat salutem Ad hunc modum sunt quidem istae cogitationes blasphomiao horri- biles, et tamen sunt bonae, si modo eas gubernes et iis bene utaris. efr?«;" Includunt enim istos 'gemitus inenarrabilcs", qui 'penetrant nubes' et divinam Maiestatem quasi cogunt ad ignoscendum et salvandum. lo Sentiri haop possunt, sicut reliqua s])iritualia. dii'i non possunt nee sine
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