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In XV Psalmos graduum. 1532/33. [1540.] (Pa. 126,2) 179 Hs] 'Dabo corda C[arnea'. lila oportet, damnari, occidi et \\t ps. etc. SedS^'"-" distmg[iie non sohim formaliter in seipsa, Sed in auditoribLUS legis, qui sunt, qiiorum CLorda saxea. 'Frons tna aerea'. 'Sa get)orn JU tempe- 3e(.48,4 States in monte Sinai cum terroribiis, pavoribLUS et vulnerib[ns legis. 5 Sicut lex in seij^sa disting[uenda, sie discentes. Qui CLor carneum, pertinet ad Euangelii doct[rinam, oportet ad redemp[tionem, quia cor tener[rimum sine ossib[US et lapidibLUS, mera caro et pulpa, non lege occidendum, sed viviflcandum et exhibendum doctLrina Euangelii; S[piritus SLanctus ergo vocat 'Eisiim' bic et ovationem. Non frustra dico. Distinctio est 10 satis vulgaris, sed usu et experientia nondum, quia facilius sequimirr sensum p[eccati et mortis. Magis terremur peccati voce, quam risibus Euangelii movemiu-. Sicut unum verbum legis plus terret, quam totura Euangelium. In lib[ro scripta et probata, sed corde non. Ista distinctio S (Ne si fuerit) Qui 7 lapib[us 12 Sicut c aus Ne terieat Dr] si cum lege id comparemus. Lex enim terret et occidit, pertinet enim 15 proprie ad conterenda et mollienda 'saxca corda' impoenitentium, siciit *fl. n, 1» Ezechiel loquitur. Hi enim sunt hoc quasi ferreo sceptro confringendi et abripiendi in infernum, sicut precatur Psalmus 10.: [33g. Q] 'Convertantui- *f. s, is peccatores in infernum, nempe, onines gentes, quae obliviscuntur Dei.' Quia enim habent cor ferreum et, sicut Propheta dicit,'aeneam frontem', terrendi 3ef. 48,« 80 sunt fulminibus Legis, hoc est, deducendi ad timorem Dei et pavoribus mortis implendi, sicut accidebat populo Isi'ael ad montem Syna, cum voce Domini Lex promulgaretur. Sed qui habent cor carneum, hoc est, cor tenerrimum, sine ossibus et duricie, ac meram pulpam carnis, hi non sunt Lege Decidendi, sed viviflcandi et erigendi altero doctrinae genere, ä5 quod Spiritus sanctus hie vocat risum et ovationem, nempe Euangelio. Hoc est, quod Paulus monet de verbo recte secando, ut duris dura, fractis autem et moUibus moUia proponantur, ut, qui sine timore sunt securi, incipiant timere, qui autem plus satis timore oppressi sunt, incipiant fldere et sperare. 30 Haec satis vulgata diiferentia est Legis et Euangelii, sed usu tamen non ita vulgata est. Sic enim sumus infirmi, ut facihus sequamur sensum de peccato et morte quam istum risum et laetitiam Euangehi. Nam, ut de me dicam, non ita percellitur cor redemptione et vita donata per Christum, sicut cor terretur uno verbulo Legis seu una cogitatiuncula de 35 peccato et iudicio Dei. Hoc inde accidit, quia haec Legis et Euangelii differentia usu non satis potest disci, scribitur quidem et docetur. Sed corde non ita sentitur, alioqui fieret, ut territa corda omnem tristitiam animo eücerent, quia, ut audivimus, ad tales pertinet vox risus et gaudü, non vox terroris et tristitiae. Sed sentimus hie etiam adversarium Sata- 12*
180 In XV Psalmos graduum. 1532i33. [1540.] (Ps. 126, 2) Hs]valet. Si possetn veniente lege, diab[olo disputante ainitisLSime, et eius arg[iimenta sunt vera: Peccasti, es taüs, talis, et si bon\im feceris, quis seit, an placeat ? [331. 158''] Si cor moUe, perrumpit. Ibi quid faciam ? argLuraenta non possum solvere. Ibi distinguendum de audiente et doc- trina. Ubi côrda sunt saxea et calibs, ferrum, ibi taces, palpas ea et s dicis fLÜios dei, ut magis indurentur. Ipse posset distingLuere, sed non facit, data opera confundit istas 2 doctLrinas, promissionem duris et insensatis, Ut SoliLwermero, qui securissLime incedit. Pavidis et carneis cordîbus, qui non sunt aes et ferrum, sed pulpa, illos vexat lege. Ideo laborandum Chxistiano, ut istam distinctionem percipLiat bene, lo ut dîcat ad diab[olum vel alium, qui perturbLare V[elit: Quoniam sum durus et insensâtus, venias cum legLC et doctLrina, quae terret et ocLcidit, sed quia iam metuo pLCCcatum, mortem, inferLnum, Vade in nomine dLci, diabLole, quia non tua doct^rina ad me, sed 'risus' et ovatio pertinet, KSm. 15, 8f. zu 3 am unteren Bande der Seile steht ludei, gentes: popûlns dei, locus ex 15. Ko. tractatus $ Ut e aus bie Drjnam, qui de Lege acutissime nobiscum disputat et eiusmodi utitur argu- a mentis, quae negare non possumus. Pateri enira cogimur peccata nostra, quae, etsi coram hominibus nonnunquam tegimus, tamen conscientia, quasi mille testes, contra nos pronunciat nee patitur eorum oblivisci aut ea tegi. Oritur itaque saepe dubitatio etiam de sanctis operibus, taceo de iis, quae manifeste flagitiosa sunt. His tanquam aeuleis mollia corda Satan »o transfigit et gravissime sauciat, tantum ideo, quia distinotionem banc usu et praxi non ita habemus notam, sicut est nobis speculative nota. Nam si praxim haberemus, distingueremus inter doctrinam Legis et Euangelii, item inter discipulos Legis et Euangelii etrefutaremus Satanam hoc modo, 3oi). s,44quod Satan tanquam 'mendax' spiritus mendaeiis corda involvit et im- sj plicat. Siquidem ubi sunt corda saxea, ea non occidit, sed palpat, ut magis indurentur, ac implet promissionibus et spe, quae ad talia corda non per- tinent. Haec Sophistica sunt, confunduntur enim mendaciter doctrinae genera. Contra ubi corda plus satis sunt territa, ibi erigenda erant promissionibus Dei, at Satan tum maxime ea terrere nititur et in hoc in- so cumbit, ut iam antea fractos animos penitus conterat. Laborandum itaque est Christiano, ut assuescat in corde suo distinctionem hanc pure facereet Satanaerespondeat: Abi, Satan, cum mendaeiis tuis; quundo sum sine timore Dei, securus et durus, tum veni et inculca mihi Legem, tum t« audiam Ubenter, nam is locus est docendae Legis. Sed postquam nunc jj cum Lege venis, quando cor mcum iam ante morte et peccatopavcfactum est, te non audiam. Non enim ad me perl inet tua doetrina, sed risus et ovatio, non terror et mors. Abi igitur etc.
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478 Enarratio Psalmi XC. 1534/35 [1
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