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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 123, 1) 121 Us] proditor sui domini; et cum factus Eex, giengS im md)t üiel beffev, suum regLnum ftiinb in inax[ima Lnfirmitate, et fatuus. Et mulier dLixit: 'No-«- ©
122 In XV Psalmos graduum. 1532/33. [lötO.J (Ps. 123, 1) Hg] [SBl. 1401'] 'Ad te levavi': Est maxLimus peniitus. 23o fol id) t)in? imdiqLue circumspectio, quaerens etiam corKiolatoreB, laudatOLres, faventes, sed non invenio. Vires desunt, sapLientia, multitudo deest. Et ergo unicum refug[ium, ut vertamus cor nostrum ad deum et levemus ocLUlos nostros in CLclum. Et individuo vago vocat deum habitatorem i celi, Si toti mundo jolten conculcatio, habitantes in terra conculLcant, f sor"; 11 concacant, conspurcant nos, 'opprobrium', 'catarma*, piaculum tôtius VI ISO, 5 orbis. 'HabiLtare cum Kedar et Mesech'. Unicum hoc rel[iquum, ut habi- tator CLoeli invocetur. Sic loseph, cum premeretur angust[ia et copiarum Dr]ut exaudianiur et ex contemptis reddamur gloriosi in regno Dei. Sed >* longa nobis haec mora est et dolet ferre, quod Dens tarn diu patitur nobis a malo et securo mundo insultari. Ideo necessarium est Christi mans!ur. *i, udatum, ut 'possideamus animas nostras in patientia'. Sed veniamus ad verba Psalmi tandem. VI I. Ad te levo oculos meos, qui habitas in coelis. » Hie est vehemens gemitus animi anxii et undique circumspicientis ac quarentis fautores, amicos, consolatores, laudatores, sed nunquam invenientis. Quo igitur, inquit, miser et contemptus ego confugiamt desunt vires, quibus me tuear, deest sapientia et consilium in tanta multitudine adversariorum meorum. Ad te itaque venio, mi Dens, Ad »» te levo oculos meos, qui in coelis habitas. Sie Deum, ut Scholastici loquebantur, in individuo vago seu generali appellatione Habitatorem coeli vocat, ut signiflcet omnia plena esse derisoribus et pios conculcari i. «01.4, 13 ab Omnibus, qui habitant in terra, in aere et nubibus, esse 'xa&äQftaia seu purgamenta' totius mundi, uaium igitur habitatorem coeli esse reli- s» quum, a quo speret auxilium et openi. Hanc perieuli maguitndincm affectus iste exprimit, quod circumspectis omnibus nulluni neque auxilium nee consilium se invenire dicit quam illuni, qui in coelis habitat. Haec tentationem valde augent. Itaque talibus verbis in tentatione orat, quae fortasse ipse eo tempore non satis plene intellexit, Sicut Paulus so ««m. a. M quoque dicit 'nos nescire, quid oremus'. Spiritus quidem novit et int^lligit verba ista, sed homo non potest ea satis pro magnitudino sua concipere in tempore tentationis, dum fides adhuc inflrma est et luctatur. Postquam autem hoc datur, quod voluinus, et oratio exaudita est, tum fldes habet suum robur et nos tum tentationem tum orationem, qua in ten- sh tatione sumus usi. plenius intÛigimus. Opponit itaque David in hoc versu Habilatoreni codi lialiitat()ril)us terrae et aeris, lioc est, Satanae et mundo, et erigit se, quod, quanquam mundus magnus et pot«n8 est, 17 oatquam Ji
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478 Enarratio Psalmi XC. 1534/35 [1
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