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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 12.',!) 83 Hs] Satan; ba fei) contra acidiüm et contem])Ltmii pro liUKlatiS[Sima virtLute, quae vocatur estimatio verbi, ba^ mans {)od) [)ebt. 'Letatus sum in dicentibus mihi: In donium': Sic alibi: 'Dens «f.«". loeutus in f;anctu[ario, letabor', ^cf) t)ab rcg[num, quod deus dedit, quia h in meo regLno est sanctuarium, in quo loquitur deus; da alium Eegenn ut ego. Est quidem parvum regLunm, sed celum et terra non possunt complecti, quia deus hie; ergo regLnum dei est, celi celorum, multo am- P[lius. 'propter hoc, quia in domum, nobis est promissum': i. e. dicitui' 10 mihi, promittitur mihi, quod 'nos', i. e. iste popLulus, qui ingredîtur in domum domini. Video omnes gentes ingredi tempLla idol[orum; ha- bLent sane relig[ionem de parentib[us, de non furando, non occidendo, sed deest 1. tabLula, 2. nihil sine 1., quia 2. est constituta ad hanc vitam zu 3 'Laefatus sum' r 4 in saiictu[ar!() o 7jS multo amp^lius multo zu 13 „ ^ tab[ula r 2. tabula instituta ad hanc brevem vitam r Dr] quiescit Satan. IsTunquam autem est instructior, qiiam cum nos fastidio !> verbi et praesumptione scientiae hiiius impleti siimiis. Sed accedamus tandem ad Psalmum. I. Laetatus sum in his, quae dicta sunt mihi: v.i in domum Domini ibimus. Srmilis sententia est in Psaimo 60.: 'Deus loeutus est in sanctuario $f. eo, 8 20 suo, laetabor'; iiterque versus habet comparationem cum aliis regnis in mimdo amplioribus et opulentioribus, quasi dicat: Ego sum rex et habeo regnum parvum et infirmum, si cum vicinorum potentia compares, Sed hoc habeo, quod alii reges et regna omnia in mundo non habent, quod Deus in meo regno loquitur in sanctuario suo. Ergo meum regnum 25 est Dei regnum, est regnum coelorum, ideo laetor etc. Ita in hoc loco: 'laetatus sum' ; cur "? quia dictum est mihi, quod ingrediemur domum Domini, hoc est, promissum est mihi, quod simus iste populus, qui in- gredietur domum Domini. Hoc an non exhilararet cor meum? I^Tam cum alias gentes inspicio, video omnes sine discrimine ire in domum ao Diaboli et Idolorum templa, video non habere eos primae tabulae donum, nempe verum Deum et certum eins cultum; iitcunque habeant natura duce Cognitionen! aliquam secundae tabulae, certe de prima tabula plane nihil habent. Quid est autem secunda tabula sine prima? Est enim brevis temporis secunda tabiila, cessant parentes, cessant nostra corpora, .'.5 uxor, liberi, res familiaris etc. Ees autem primae tabulae, nempe Deus, 75 huiusl hnius .1 .93 autem est B
84 In XV Psalmos sraduuiii 1532,33. |1540.; ( Ps. 122,1) Hs] brevem, Veibum tranisfeit nos de mundo iu e^ternam vitam. lu mundo tarnen nihil quam infernus et larva diaboli in suis idol[is. Sed mihi promissum de lutLUio tempi^lo et sancto tabLcrnaculo. Nos possumus ire in domum domini. Simplioissime dicta, sed maiestate plenissima. Pa- pistae perveitunt. 'Ire' est habere facultatem. donum praesentis verbi, s ut sim in loco. ubi licet audire et docere verbum. Domus uon lapidibûs et lignis constructa ad honorem dei, ut PapListae definiunt. Salomonis templum non ideo piilchrnm. quia e'nefrie constnictum. Sed quia ibi docebatur verbum dei et audiebatur, invocabatur deus, propicius inveniebatur. [331. 128»>] Ergo templum dei dicitur lociis, ubi auditur deus lu loquens, invocatur clemens, adest propicius in OLmni tribLulatione, dans I.Bor 15, £s pacem temporalem et eternam, ubi 'deus OLmnia in omnibus'. Alioqui 3 über tabêrnaculo steht quod SoIluidoii 5 über 'Ire' tieht geben ::ii 5 In domum (c atu domuB,^ domini imus r zu 8 Templum dei r Dr] verbum et cultus eius non cessabunt. Habeo igitur satis causae, ut gaudeam, quia promissionem habeo. quod iturus sum cum meis in domum Domini. i,s [SBg. H] Ita verba simplicissima et mire humilia sunt. Sed si evolvas ea, apparet in eis summa maiestas, quam quia Papistae nostri videre non possunt, ita oscitanter canunt, legunt et orant hunc Psalmum et alio.s, ut nuUa tarn absurda fabula sit. quam non maiore alacritate recitare aut audire posse videantur. Itaque evolvenda ista sunt et ponenda in so conspectum fidelium. Niliil videtur magni dicere, cum dicit: 'In domum Domini ibimus', quia tantum cogitamus de lapidibus, lignis et auru. cum audimus domum. Sed domus Domini longe aliud signiflcat. nemjie habere facultatem seu donum verbi praesentis et esse in loco, in quo licet audire, videre, invenire Deum praesentem, quia verbum eius et k verus cultus ibi invenitur. Falsa igitur est deflnitio. quam Scholastici de templo afferunt, Esse domum constructam ex lapidibus et lignis ad honorem Dei. Hoc ne ipsi quidem intelligunt, quid sit. Neque enini Salomonis templum ideo luit pulchrum, quod erat ornatum auro et argento. sed verus ornatus fuit, quod ibi audiebatur verbum Dei, quod jo DeuH ibi invocabatur et inveniebatur i)ropitius, salvans, dans pacem. ignoscens etc. Hoc est recte iuspicere templum, non sicut vacca fore.- Hui stabuli inspicit'. aut larvanim Episcopi inspiciunt templa, cum ca
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