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In XV Psalmos gi'aduum. 1532/33. [1540.] fPe. 131, 1) 383 Us] oerliiet einev alle jeinc fünft ut CLicero et DemosthLenes. 'In altum aedi-sor. 17.19 ficare: ruinani quaerere.' Utinam Eo;o essem rex, praedicator ! Sic iam Nobiles âben? ,û wegen bracht, ut regant; faciunt, quod nesciunt. luste tt)irb ein ungLlud nber.' In Imperiis tumultus, cedes, ruinae merae; hoc 5 videtur, quia mere praesuraptione.s. Ideo bovfeeJn" einer' etc.; sua vicia et remedia, Tit[us L[iviiis. 'AonbLulavi' ; i. e. sublinü iustitia praesumere se iustum, S[anctiim prae ceteris, putare se sedere in sinn dei, Nihil scire de propiciatione etc. Ego S[anctu.s, 'leiuno' etc. Sed in hora morti.s : Utinam non fuissem sjut. le, 12 10 Monachus, quia non servavi ord[inem; exaltari voluerunt, non humiliati. Alii mortui ut vaccae. 10 exaltari] Altari, davor ex ') Erg. ba§ anbre batau^. ^) = pwzcln, stürzen. *) Erg. übet bcn anbern. Dr]esse, quod Salomon dicit: 'Qui exaltat domum suam, quaerit ruinam'. svt. 17, is Sed hoc aulici nostri non credunt. Queruntur adhiberi ad Principum negocia scriptores (sie enim appellant eruditos), nobilitatera autem negligi. 15 Sed cum ipsi ad negocia adhibentur, sie ea gubernant, ut tanquam currus in altum coenum demersus neque retrahi nee promoveri possit. Eecte et iuste. Cur enim conantur, quod non possunt praestare ? Haec causa est, cur fere imperia nihil sint quam ruinae et caedes. Quis est, qui, si diligenter administrationem, quae siib primis Caesaribus fuit, 20 consideret, vel unum diem consistere posse imperium Eomanum putet? Sicut enim Livius dicit : neque vitia, nee remedia sua videtur ferre posse ^, sed simpliciter mole sua ruere, sicut aedificium nimis altum. Sed longe plus periculi est, cum in religione homines elatos oculos habent et ambulant in mirabilibus super se: hoc est, cum sibi placent 25 ob sanctitatem ac videntur sibi sedere in sinu Dei, et tarnen nihil norunt de propiciatione et remissione peccatorum, sed simpliciter incedunt in suis operibus, quod 'ieiunant bis in sabbato, quod dant decimas, quod sur.is, m. non simt adulteri, raptores' etc., etsi cor plenum sit omnis generis foedis cupiditatibiis. Haec praesumptio manet, usque dum occupemur periculis 30 mortis, tum omnia illa praesidia elabimtur de manibus et sequuntur voces illae desperationis : Perdite vixi ^, vota, regulam nostram non servavi etc. Cur itaque es factus monachus ? Ifonne ut ascenderes ad iusticiam ? Sed sie descendisti ad infernum, quia voluisti exaltari. Qui non exercen- tur huiusmodi tentationibus, moriuntur sicut vaccae. 29 occupeutur B ') Ab urbe condita üb. I., Praefatio. -) Unsre Ausg. Bd. ä9, 707 su, S. 4i7.
384 In XV Psalmos graduum. 1532/33. [1540.] (Ps. 131, 2) lls] Fatetur suam experientiam: 'Exaltavi'^ etc. Ibi latetur, quod pracLter retiLnaculum^ etc., et se öevbLvannt: Ejro expertus et bin obev bie jd}an,ên^ etc. Vidi, quanta res confidere in institia propria. Et «tbt.u.iomnes Sancti* ober bas 'Circumstans peccatum' pertinaciter berens et detrahens. lam, ubi aud[ierunt, ELuangelium sciunt! Nihil discernunt s inter anditum et factum. 'Si non posui et compescui animam meam, DomLine': ftil. Sunt verba affectuuxn maxLimorum. Ego 'compescui meipsum et posui me êiunter' et dixi: j(f)tDetg ftil et tvot3 nicf)t inel. Silere: in niliiluni redigeie. 4cio(.4. i'Nocte', in Hosea, i. e. fjabe geid)lctfit, bau- loeber I)unb, non fuc. îc lo •4Ji. 46. 17 Psalmus : qui tro^t et bud^t nici^t. [*! 211»] 'SSenn id) mid) nic^t evunter lie^, sed voUii sublimitcr incedêre et jd)anen et bud)en, So gicng mire' etc., i. e. si non hunüliabam me, — bene translatum; i. e. ideo abstinebo a confidentia iustitiae legis, dei per legem culti; wen id^ mid) ¥i us.üba nid^t confitivt pecLcatorem. Sed novi quidem omnia, Sed: 'no intres' n •J rethi( 3 fdânjen] fd^ — oflen [Schreibfliichtigkeii] ') Texlwort der Vulyata. '; Sinn: über den Zaum hinaus, icie ein darchgehendts Pferd. *) Erg. gejprungen; Sin«: habe zu hoch hinaus geicolll. *) Erg. floäfn. Drill. Quando animam meam non posui et compescui. tunc V. 2 erat anima mea sicut ablactatus a matrc sna. Hie palam dieit de experientia sua, quod viderit, quantum periculi Sit in praesumptione iusticiae. Quaie discamus, quid sit, quod Epistola Vfbr. 12, lad Hebraeos dicit: 'äfiagrlar evTiegiararov' , 'ubique circum.stans peoca- »u tum et praesens', nee sequanuir tejncritatem vulgi, quod non ita jnultis concionibus auditis putat se totum Euangelion satis cogno\isse. Audisti fortasse totum, sed totum nondum eredidisti, nonduni expcrientias illas fidei, orationis, crucis, quae in Christiano piaecipuae sunt, didieisti, de quibus hie David concionatur gravissime, sicut etiam magnitudo »i rerum et affectus postuhit. Compescui, inquit, animam meam et me posui ad inferiora, dixi auijuae meae: tace, noli gloriari, sed obmutesce. Nam quod dicit: Compescui seu, ut Hebraisraus sonat: silere feci, proprio Ooi.4,[.signiflcat in niJiilum redigere. Sicut in Osea: 'Nocte oonticescere te feci', hoc est, vastavi et in solitudinem redegi, ne quis ibi tumultus nee sonus so «1.46, 11 audiatur. Sic in alio Psalmo: 'Siletv', hoc est, non piovocat* Dominum pcrtinacia et superbia vestra, Sed obedite, parete etc. Ita Jiic cum non fae^rem silere animam meam, hoc est. cum non hnmiliabar, cum non abstinerem a praesumptione ex liducäa propriae iusticiae, legis, imo etiam Dei per legem culti. Cum mm liumiliarem me ac profiterer me ji «(.141, »quidem servasse aliquo modo legem, .sed lanicn optarc, i\e 'iiitict Hominus 'JD iv.iaitlotator AI!
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