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In XY Psalmos graduum. 1532/33. [1540.1 (Ps. 130, 6i 365 H.s] valida fLides, sed per.se verantia, quia uon assid[uitate cessat nos et novis cogLitationibiis hereticis. Ideo muftii bie fünft aud) lernen: Si seraper anf)elteft% tum ego volo perseveLi-are. Sic EcLClesia post ApLOstolos nova bella et hereses. Si non fuisset per.^êverans Ecu'lesia, vicisset 5 dLiabolus. Sic nobiscum: Papâ, AnabLaptistae, EpLicnraei, Arii ve- niunt; cum unnm here[ticnm percussimus, ut ScliLwermero.s, sequitnr alia hereL.si.s, nova pugna, quia diabLolus non dormit. Sic privatis cogLita- tionibus: quando hodie contra diab[olum egi orationibus et solvi argLUmentum eins, cogLito, quod non assit; statim redit cum alia pugna. 10 Christianus sit paratus non tantum virib[us, 'armis a dexLtris et S[ini- «-«ot. c, 7 stris', sed ex perseverantia faciat cii'culum ab hora ad horam, a vigLÜia ad TigLiliam, 'a matutina usque' etc., i. e. 'qui persevcLrat usque'. fer btd)3R(ittK-.o.22 nid)t bian, si d[iabolu.s non cessat. Si non dolo, astutiis, tedio vincit. Ideo contra vim, dolum pugnanduni, sed etiam tedium, ba^ ic^ ntd)t »5 mube, quia dominus mens etiam vigilat, 'non dormit'. 'SaS jinb exi)erien- *f- 121. I et 7 novum 12 a] ad matutinum 14 vim contra ') Anrede an den Satan. Dr]nas clades acceperit, tamen, quia pertinaciter urget, vincit. Hanc assiduitatem Da\-id significat praestandam esse iis, qui voluut doctrinam iustiflcationis et ipsam iusticiam retinere, et proponit Lic suum exem- plum, quod, sicut liostis non desinit impetere, ita ipse quoque non desinat 20 exi)ectare et ad Dominum respicere, ut non solum valida et forti, sed etiam assidua fide vincat et indefatigabili spe. Discenda igitur ratio pugnaudi est ex nostri hostis consiliis. Is nunquam fatigatur studio impetendae Ecclesiae. Sic initio statim haeresis haeresüi, persecutio persecutionem excipiebat. Nobis quoque primum 2s cum monstris Papae pugna fuit. Iis repressis surrexerunt profanatores Sacramenti, postea Anabaptistae .secuti sunt. Hi errores nunc non primum nati sunt, sed indefatigatus hostis et consiliis nocendi instructissimus iam olim sopita mala denuo excitat, ue quod respirandi tempus afflicta Ecclesia habeat. Videmus enim, quam iucipiant omnia plena 30 esse Epicureis, uec pauci sunt, qui semiua Arrianae haeresis revocant. Hanc hostis pertinaciam utile est scire, ne prolabamur in securitatem. Neque enim semel vicisse satis est, sed pugna pugnam, victoria victoriam sequitur. Sicut autem hanc hostis improbam assiduitatem in Ecclesiae histo- 35 ria cemimus, ita experimur eam privatim quoque. Quare si hodie ora- tione vicisti, ne sis securus, cras enim redibit fortior et instructior, igitur 19 desinat SB 35 si] qui S 36 vicisti] vicit S sis] sit S 3
366 In XV Psalmos )?raduum. 1532/33. [1540.] (Ps. 130, 6) Hsl tiae et exhorLtationes : Sic feci, novi, lêgi christianis, gebendt onb ii)u\ jm aud) aljo. I. Septem iiris | Pi'oxîme vol[ni finire psaliiniin, sed non poteram. Trcs illas tenta[tiones audLivisti.s, quae seqûuntur iLemissioncm pêecatorum, scilicet ubi diab[olus non potest vincere vel dolo, vi, tandem assid[uitate s et longitudine tentatiouis; quantiimciinqne oertum p.st propiciationeni adesse, pêccata esse remissa, esse baptisatimi. Sac'[raniento conininni- catum, verbo Euangelii vocatum, consolatuni, nod) tan erS Pmb ftofjcii. Tanta eins potentia. Ideo non .satis est, munitiim ad[versus deniones a a.flor ciMex^tris et S[inistris', sed ab ante, retro et ab 0[^mnibns partib[us, quia io vel fallit a d[extris per liypôcrisin vel nos persequitur a S[inistiis per tyLrannos vel per seipsum fatigat assiduitate. [331. 206 b] ideo dicit: 'A matLutina'. 3)05 ift patientia Christianoruni; qîoniani etiam deus liabet longanimitat€ni, bas man 9 bing Ion au5.' Gentes: sepe lesa patientia-; patLientiae humanae fon^ mnne ]o üiel ma(f)en, ut in fnriani is 1 christianis] Xstis [Schreibflüchtigkeit] 3 tjeptembris] Augiosti ') Erfl. machen. *) Vgl. unten im Druck S. 367 Z. 18. Dr]ad aliam pugnam te compara. Ita saepe accidit, ut cogitatio, quam hodie facile potuimus vincere, cras vincat et nos evertat. Quaie Christi- aniis (lebet paratus esse non solum viribus, sed etiam perseverautia. Neque enim in stadio cunit, cuius terminus aliquis sit, sed circulum ha- bet propositimi, ubi seniper recurritur ad initium. Ideo Cliristus dicit: *' SKatts. 10,88 'Qui persevera verit in lincm usque, hie salvus erit". Non igifur dcbemus frangi improbitate aut vinci taedio, sed pugnandum est non solum contra vim ef dolum. sed eliam conira taedium, ut excitemus nos hac üde, quod, w. i»".V >*? Slß'J Hiiec Ini cer
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478 Enarratio Psalmi XC. 1534/35 [1
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