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In XV Psalmos graduura. 15a2/33. [1540.] (Ps. 132, 9) 413 Hi]Eatio, quia bLaptismus, Sac[ramentum, verbum ift ba, 'fortitudo dLivina',». rLemissio pLeccatorum, hie g^ratia. 'Quare contristaris ? Spera in deo.'^t. 4a. e 'S)a^ iftö, ba^ einer G[ratiam, bLaptismum, Sac^ramentum oerlirct, hec culpa mea et diabLoli, quod cogLitem de meis meritis etc. et cogLitem de 5 infLcrno ardente, morte seviente etc. Hec causa tristitiae. Hoc est amisisse regLnum, arcam virtutis, bLaptismum. Sed quando iterum appreLhendis eum, spera iterum etc. Ideo 'silet ad deum fortem' etc.,î. ca, consolatorem meum. Ergo rêgnum pacis, letitiae, exulLtationis, et eternae, nisi quatemis impeditur per diabLoIum et CLarnem nostram, quod to pêccata nostra plus vidi_emus quam remisLsionem et ad^ten nostra opera quam bLaptismum et dignitatem nostram quam verbi. Si plus remisLsionem ponderaremus et remisLSionem quam nostra opera et peccata, etc.! Ideo oremus, iit deus bel)ut a falsis prophetis, det veros et pacem, post illam gratiam, ut leti agLamus gLratias et praedicemus. 15 %a§ ift regLnum Ecciesiae dei, CeloLrum. Christus ImpLcrator in eo est, Dr]favorem et misericordiam Dei. Quomodo igitur potest non laetari et gaudere? Sed quia verbum et illa Dei dona saepe patimur nobis excuti et oculos alio convertimus, hinc necesse est oriri metum, tristitiam et desperationem. Accidit autem hoc partim nostra culpa, partim Diaboli, 20 qui nos, ne sentientes quidem, abducit a verbo, ut cogitemus de nostris sive meritis sive demeritis, Item de morte saeviente, de Inferno ardente; de bis malis cum cogitamus, sine Christo perimus absorpti tristicia et doloribus. Hoc enim est arcam foederis amittere. Qui igitur in hisce periculis verbum iterum apprehendunt, salvantur et admiratione quadam ji rerum ipsi secum Davidis exemplo dicunt: 'Quare contristas me, anima !|!f. «. e mea, et quare conturbas mef, si quidem sum in regno Christi, hoc est, in regno pacis, laeticiae et exultationis aeternae quidem, nisi quatenus impeditur per Diabolum et carnem nostram, quae diligentius intuetur et pluris facit peccata et indignitatem propriam quam Baptismum et suavissimas so promissiones Dei. Haec autem est sapientia, imo pestis abscondita in carne nostra, quod magis afficimur immundicie nostra quam puritate verbi et sacramentorum. Quare qui in verbo consistunt, vere in portu navigant, securi ab his procellis et tempestatibus terrorum. Orandum igitur est, ut habeamus bonos pastores et fldeles dispensatores verbi Dei. S5 Hi enim huius boni occasio sunt. Nam regni Christi hie est ordo : Christus tanquam Imperator sedet in Ecclesia tanquam templo seu solio suo, Doctores quasi Principes eins regni pure administrant verbum ac vere docent. Horum officium seu gubernatio non est irrita. Itaque Ecclesia triumphat, insultat morti, peccato et Diabolo, quia seit se esse sub 16 posset B » a
414 In XV Psalmo3 graduum. 15S2/33. [1540.] (Ps. 132,9. 10) Hslsedet in arca sua. Ministri vere docent. PopLulus cum sacerdotibus letantur, insultant diabLolo, morti, pêccato; quia sunt sub isto reg[no 3oi).i«, SS Christi, oportet ibi esse pacem et pietatem cordis. 'In mundo pressura'. Hactenus de regLUo ecelesiae gebet, ut det pios praedicatores, ut con- servet popLulum in Tera docLtrina. Alia pars psalmi de regLno pol|îtiae. » V. 10 'Propter David servum tLUum': loie tru^L^G ^^dî ev jid) ba. [931. 218'»] Sa fundat orationem etiam super promisLsionem; sicut supra vocLavit: B.s'Abir' iacob', Sic hie literam 'deum Davidis' pro regno, quia Dâvid gehört proprie ad regLnum. 'Propter': ibi DLavid in praedicamento qualitatis, relationis, non substantiae. Non est C[aro, SLanguis et corpûs, lo anima, sed indutus promis^sionibus. Inspice eum cum cyth[ara, i. e. suis promissis, quibus deus eum vestivit prae ceteris regibûs totius orb[is terLParum. Ideo fürt billid) CythLaram, i. e. 'propter' tuas promissiones. 8.S5n.8,i9 Quid promisisti? 'Ego scmper statuam lucernam Davidi in suis posteris', i.Bön.g.w'Erit ex lumbis tuis'. 5Id)tung ju i)aben, ubi deus corpôraliter vel spiLii- is tualiter promittit, vel cum condicione, ut hie- Istam proLmissionem habet duplicem, quod regj^num DLavidis nunquam desiturum; 1., bie ift sine omni conditione: et si etiam eins posteri^, 'non semen tuum''' 12 eum] est 13 über 'propter' steht 'David* ') ^^2s. •) Nämlich sine conditione. ') Erg. defecerint. *) £rg. deerit. Dr] imperatore Christo in gratia. Haec est vera pax, nempe pax 3o*. 16, 33 cordis. 'In mundo cnim pressuram' habet. Ad lumc moduni tanquam « summum donura flagitat Propheta, ut sacerdotes induantuj iusticia et postea populus exultet. Haec prima pars est huius Psalmi. Nunc se- quitur secunda pars: v.iol'ropter David, servum tuum, non avertas faciem Christi tui. Haec est nova precatio, quam totam iustituit flducia promissionum. as Hie enim sicut supra quoque vocabulum David non significat proprie substantiam illam, sed qualitatem potius, hoc est Davidem indutum et ornatum promi8.siünibus de regno, quasi dicat: Oro te, ut etiam regnum nostrum serves et benedicas et nobis adsis, hoc autem oro non sim])li- citiT mea causa, quasi dignus sim, cui ista largiaris, sed fiducia promis- so i.Wn. e,i»8i()num, quas fecisti patri meo David, cum dixisti 'non dofuturam lucernam dumui David* etc. Pertinet autem hoc ad exemplum et ad doctrinam, ut nos (|iiiique oraturi potissimum a
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478 Enarratio Psalmi XC. 1534/35 [1
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496 Enarratio psalmi XC. 1534/8.0.
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