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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 126,1) 177 Hs] l[ege, potestate cliab[oli. lila erat genera[lis et universalis capLtivitas, quae nullum SLanctum non vexabât; cum illum liberaverit, ibi erit 'vox ?(. n«, 15 leticiae' etc. 'Tunc erimus sicut somniantes': Magnitudinem rei exprimit novo 5 vocabLulo; nostro vocabLulo non exprimitur mag[nitudo rei, i. e. erit tan[tum g[audium, ut C[or humanum non apprehend[at. Angustius cor nostrum, quam ut apprehLcndat illam lib[erationem a pLeccato, morte, diabLolo; sie perfundat C[or nostrum, ut videamiir stupidi et insensati prae gaudio. In gentilibLUs libris, quod parvum gaudium etc., 10 sed max[imum stuporem: non potest lachrymari, stat sine sensu et voce.i Pater trium f[iliorum mortuus prae gaudio. 'J)a§ tf)un maxîmae res, quae supra spem, exp[ectationem et desiderium, ut dLicat hoLmo: ift§ loav vel non ? num somnio, vel tft§ war ? VLult significare inenarrab[i- lera letLitiam vel domim illud, b[0niim immensum, qiiod nobis contulit 15 Christus redemp[tor; non parcens sue vitae eripiet, ut essemus libLeri a PLeccato, morte, ira mimdi et con[Scientia. Ibi nulla par lingua, eloquentia. Et cor nostrum angustum, ut capiat. Et hoc est, quod parum letemur, quia, quanto capitur ista libLertas, tanto animosior fit homo; ') Herodot, Hist. III, 14. Dr] Sed vide, quomodo pingat gaudium, quod liberationem hanc secu- 20 turum est. 'Erimus', inquit, 'sicut somniantes'. Kôvo enim vocabulo exprimit rei magnitudinem, ut significet tantum gaudium et tantam futuram laeticiam, ut cor humanum non possit eam capere, quasi dicat: Cum audiemus, imo, cum experiemur et sentiemus illam liberationem a peccato et morte, prae gaudio quasi stupidi et insensati erimus. Ita enim 25 solet evenire : leviores affectiones faciunt vel gaudium vel moerorem ; Sed magnae stuporem inducunt, sicut ille Aegiptius apud Herodotum testatiu', qui, cum a Cambyse interrogaretur, cur nimc in amici casu fleret, cum antea siccis oculis et filium euntem ad mortem et flliam contumeliose tractatam spectare potuerit? respondit: Amici calamitatem admittere so lachrymas, sed domestica mala maiora fuisse, quam ut potuerit in äs flere. Sicut igitur magnus dolor quasi viam praecludit lachrymis, ita quoque eximium gaudium, cum subito expectatio et spes superantur, ita obruit animos, ut ipsi se videantur ignorare et dubitare, sint ne vera, quae acciderunt, an ludantirr quasi somnio quodam. 3S Significat igitur figura haec illam inenarrabilera gratiam, qua redempti sumus sanguine flUi Dei, non parcentis sibi et vitae suae, ut nos essemus liberi a potestate Satanae, ab ira Dei, a mundi furore et nostra pusillanimitate. Ac profecto cor humanum longe est angustius, quam ut ista capere possit. Quanto autem plus capit, tanto fit homo alacrior et Cutöciä SBetle. XL, 3 12
178 In XV Psalmos graduum. 1532/33. [1540.] (Ps. 126,2) Ha] quo minus, hoc minus letatur, donec fiat austerius super oibo et alba, j. HJttti j, M i. e. 'Redeat ad suos vomitus' et iusticias. Sed ubi est. golt id) bie ^cit erleben, prae gLaudio essem ebrius, st\ipidus, dormiens et somnians. Qui VLiilt Eetboricari a persona redimente, magnitudine, ab ipsis rebus, a potestate diab[oli, mundi, ab inürmitate carnis, a mag^nitudine [SBl. 158»] s peccati, mortis, inferni, quae devoLrant totum genug humanum: lUa omnia g[randia, inestiniab[ilia, ineffabLÜia, ideo faciunt stuporem in gâudio, quod homo absorbetiu', si afficitur g[audio. Si non afficitur gLaudio, non ingreLditur gaudiiim in viscera cordis. Ista libLcrtate et redemp[tione vcniente erit g[audium inestimaLbile et incomprehLcnsibile, lo reddet hoLmines stupidos prae magLuitudine sua. V. 2 'Tunc': Iterum g^randia verba. Ipsam vocem ELuangelii vocat 'ri.sum', ovationem, ut certe esse debet. Differentia valde neoessaria legis et Euangelii, duae diverse doct[rinae et quasi contrarie. Lex terret et occidit, et debet, quia fertur super lila dura, saxea corda, Ut Ezech.: u 6: (200) (120) 158 r zu 13 Distinctio legis et Euangelii am oberen Rande der Seite Dr]animosior in oninibus periculis. Quanto autem minus, tanto magis fatigatiir terroribus, donec tandem, sicut Israelitae in deserto, respiciat ». Holt 1«,» ad Aegyptum et quaerat iustitiam operum, in qua tandem nihil inveniet quam laborem et dolorem. Quare conandum est, ut caeteri.s studiis post- habitis cor nostrum in redemptione hac acquiescat et nos quoque partem so aliquam huius gustus consequamur, quem Propheta vere comparat iucundissimo somnio. Porro, qui hie vult rhetoricari, habet amplissimam materiam, si amplificet hoc beneficium Christi seu liberationem hanc a persona redi- mentis, a persona redemptorum, a multitudine, ab ipsis rebus seu periculis, k a potentia diaboli, a magnitudinc et horrore mortis, a potentia peccati etc. Hae enim res totum geiius humanuni devoraverunt nee potuerunt nisi per filium Dei vinci. ITaec est magniftca illa et inaestimabilis redemptio, quae animum prae gaudio stupere facit. Qui igitnr gaudium non sentiunt, hi vere beneficium hoc non acceperunt, sed verbuni est in eorum corde ao tanquam spuma. V.8 II. Tunc replebitur os no.strum risu et lingua nostra exultatione. Tunc dicent inter gentes: magna fecit Dominus cum istis. Sicut dixi, Psalmus hie singularera grandiloquentiam habet, ideo '* crebris figuris utitur. Nam risum vocat hie vocem Euangelii, sicut revcra Euangelion nol)i« aliud nihil esse debet quam risus et ovatio, praesertim 38 vinci U] vivi A 37 uvallo B] orfttio A
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