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In XV Psalmos graduum. 1532/1533. [1540.] (Ps. 128, 3) 289 H8]I(ieo liberi, quia non mandLUcant labôre manuum .suarum, sed devorant sudorem aliorum. Ergo omnes sunt 'AntichriLSti', ut Daniel: odit uxoreum Dan. u, si affectum, cnram, sol^licitudinem matrimonialem; illei non erit in sp[ecie, quia est molesta^, sed tarnen digna vLro Christiano. Si habes, deus s ded[it. [S8l. 187»] Si e§t in eo dono, exaltet' ut pa^trem suum. Tu sie, ego sie; unuSLquisque donum a deo proprium, alius sie ete. Sed nihilominus unius dei servi et fldrles. Sed mundus hoc non facit. Ideo pugnandum contra op[iniones CLarnis et mundi isto psalmo, quia turpisLsime confundit mundus dona dLei. Sic facit, non potest laudLare, CelibLatum 1» admiratur, quia iactat dona d[ei secundum iudLicium carnis: 'Melius' servitur deo in cel[ibatu quam in coniug[io! Et füren S[anctum P[aulum i.«ot. 7,iff. 6 uausi^quisque] unus; 9 hinter laudjare nochmals laudâre ') Nämlich maritus. ^) Erg. vita. ') Nämlich deum. Dr] Qui hoc modo a coniugio abstinent, vere sunt 'Antichristi', secundum sententiam Danielis, qui hanc insignem Antichristi notam esse dicit, Don. u, 37 quod 'concupiscentiam mulierum non curabit.' Id glosa quoque de Anti- 1» Christo exponit his verbis, quod siinulaturus sit castitatem, ut facUius decipere possit.^ Nos autem hanc quoque causam addimus, ut delicatum hominum genus molestiam, curas et soUcitudinem istam effugeret, quam coniugium secum affert, dignam quidem pio viro, si ita ei Dominus dederit. Sed qui sine peccato coniugio carere possunt, fruantur ii suo dono sine so aliorum contumelia, quibus id donum non est. Alii omnes potius, quam impure vivant sine coniugio, deUgant castitatem coniugalem, puriorem et meliorem et Deo magis gratam, quam omnium Papistarum castitas esse potest, etiam si in totum a mulierum congressu abstinerent, quod tamen quomodo faciant, notum est. Si igitur sunt quidam, qui donum 85 castitatis habent, ut sine coniugio ardoribus carnis careant, hi maneant in suo dono. Contra, qui'uruntur', hi imbecUlitati suae consulant secundum 1. stör. 7,9 Pauli verbum et ordinationem Dei, qui homini voluit foeminam esse 'adiutorium' ; ut, et si dona sint differentia, tamen eiusdem Domini servi i.smoie 2,18 maneamus, retinentes bonam conscientiam et 'nemini scandalum prae- a.Soce.ä 30 bentes'. Sic coniugium sanctum, laudabüe, bonum et utüe genus vitae est, quare meretur, sicut Psalmus hie facit, laiidari, et si caro et mundus propter incommoda, quae habet, non possit id laudare, sed potius admiretur ac praedicet coelibatum. Sed hoc non est verbum Dei sequi. Caro enim 34 praedicat et distinguit dona secundum suum iudicium et statuit melius et purius servire Deo in coeUbatu quam coniugio, Sicut Hieronymus facit ') Hieronymus, Comment. in Daniel., Migne 25, 571. Sutftexg äDerte. XL, 3 19
290 In XV Psalmos graduam. 1532/33. [1540.] (Ps. 128, 3) Hs]ad CorLinthio.«. loviLnianus fuit in uno digîto doctior quam Hiero^nymus in 10 corporibus. DebLuit dicere HieroLoymus: laudemus VirgLinitatem et feminas, non econtra. Quam nobîle monile est EustochLium Ecclesie sanctae; Paulina non est^, abstencnt^ etc. Est credere in Christum nobLÜe, omnes communes esse, baptisatum, communicatum. i Postea virgo, mulier equae: clinodium, diversum donum et tarnen eque deo gratum; hoc dictum ad responsum HieroLnymi. Allegorice istum psalmum interpre^tantur de patribus et filiis spi'itualibus, quo occasîonem dedLerunt papîstis, ut se sponsos et maritos Ecclesie fecerint. Sic ex uno erfröre infiniti oriuntur. ^d) ttjolt, quod Papae sponsi in abgrunb lo matiii.s.isber ^[elle. Unus Christus 'sponsus', alii sodales, amici sponsi C^hristi. Ecclesia, Parochia est uxor mea, Et baptisati filii sunt mei. In quem 2 corporalibus 4 Est mit Strich zu monile Z, 3 gezogen 12 mea] mei •) Erg. uxor. ') Erg. a cooiugio. Dr]in pestilentibus libris contra lovinianum^, quem tarnen apparet plus eruditionis et iudicii habuisse in uno digito quam Hieronymum in toto corpore. Neque enim virginitateni cum contumelia coniugü laudare n debuit, sed sie potius dicere, ut, qui virgines sint, serviant Deo in suo dono, non ideo coniugium damnandum esse, sed pra«dicanduin tanquam genus vitae a Deo conditum, etiam tum, cum natura adhuc esset integra et peccato nondum vitiata. Sed Hieronymus neque pietatis nee iudicii tantum habet, sed simpliciter, sicut indocti Monachi adhuc solent, pro- »o 1. «or. 7, i rumpit : 'Bonuni est homini sie esse'; Ergo coniugem esse, malum est. Item: Bonum monile Ecclesiae Eustochium virgo." Qualis quaeso haec vox estt Monile Ecclesiae est credere in Christum, esse baptisatum et communicatum. Sed virginem aut coniugem esse sunt diversa dona, Deo aeque grata. Nam quod de coniugio obiiciunt: Tribulationem car- k nis habebunt eiusmodi, hoc nos libenter concedimus. Sed ea non coniugii culpa est, sed peccati, quod habent etiam isti, qui non sunt coniuges, i.wolo.ifl. Gen. III. Haec respondere volui ad Hieronymi sententiam nugantem cum Origene suo et fingentem per Allegorias ineptas patres et fllios spirituales. m QuibuR sermonibus occasionem dederunt Papae, ut sc faceret spousum Keu maritum Ecclesiae. Ita error errorem pcperit. Ego auteni optarim «ponsum hunc cum luda ex arbore pendere et in inferno sepultum esse potius, quam ut hoc modo Christo nomen suum eriperot. Unus enim HponsuH et maritus Ecelosiac tantum est, Christus lesus. Reliqui omnes u ') Adr. lovin., I, 7; Migne 23, 228 f. ') Jlieron., Eîtloia CVIll; Migne 22, 880.
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478 Enarratio Psalmi XC. 1534/35 [1
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