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Enarratio capitis noni Eaaiae. [1543/44.] 1516. (V. 6) 681 Sed quid, si otiam ibi esset significatum, quod Christus dicit; 'Vobis SRntt. «, ii daturn est iiosse mysterium regni eoelorum', ut significet illatn horribilem clausuram, quod ludaei nunquam intellexerunt istam mirabilcm huius regni administrationem ? Quasi dicat: Erit mirabilis multiplicatlo, quae erit clausa !> ludaeis, quam non intelligent, quia prorsus est spiritualis! Cogitant enim et somniant temporale aiiquod regnum idque multiplicandum esse temporaliter. Ideo clausa est eis ista multiplicatio et regni Christi ratio. Haec horribilis clausura et coecitas ludaeorum per clausam in principio literam Mem significata esse mihi videtur. 10 Hoc regnum futurum est in mundo, et tamen est spirituale et mysti- cum. Non multiplicabitur carnalitor, sed per verbum, per baptismum etc. Et populus huius Regis multiplicabitur et colligetur in regnum vitae, iusti- ciae et libertatis aeternae, non in regnum mortis, peccati et legis. De hoc mysterio Synagogae abscondito et Ecclesiae revelato, iuxta illud: 'Vobis '»'nt'.''' i' 15 datum est nosse' etc., placet Mem clausuni exponi: Filii alieni, coeci Uli recutiti, sunt furiosi in suo sensu: Expetunt^ Chochab'^ et regnum corpo-i.'JJiofcäi, rale, et tale regnum imaginantur. Hac imaginatione et somnio de regno carnali impediuntur, ut Prophetam non intelligant. Sic 'visio Ulis est sicut^cf 29,11 Über clausus', ut cap. 29. dicit Esaias: Coeci sunt, non vident. 'Velamenz.ftot. 3, 15 20 positum est super cor eorum', 2. Cor. 3., ut non intelligant tam diserte, tarn explicate praedicta. Hoc proprio per Mem clausum puto significatum esse. Finis pacis nullus erit. Erit resurrectio mortuorum, erit regnum aetemum sine peccato, morte 25 et lege, erimus Filii, erimus haeredes Dei et cohaeredes Christi, in aeternae beatitudinis gloria. Super solium David et super regnum eins, ut praeparet (vel: constituat) et confirmet (vel: sustentet) illud in iudicio et iusticia, ab hinc usque in aeternum etc. 30 NOn futurum est regnum Angelorum, sed regnum inter homines, quales fuerunt, qui sub Davide erant. Sicut David rex fuit super semen Abrahae et Pilios Israel, ita hie Puer erit rex super homines mortales, qui nascuntur de Israel, de David et iis, qui eorum posteri sunt. Ergo Abraham, David etc. vivunt cum omnibus suis posteris. Etsi in sepulchris 35 consumpti sunt, tarnen suo tempore ad aeternam illam vitam et gloriam resurrecturi sunt. Hoc de Israelitis dicit Propheta. Sed ubi manemus nos Gentes? Respondeo: Supra dixit Propheta: Multiplicasti gentem. Et hie dicit: Multiplicabitur Imperium eius et ubi-äs. ») 3312. .Sßoit ben 3uben unb i^«n Sügen", 1643, Umre Ausg. Bd. 63, 496, 3 f. 2 "
682 Enairatio capitis noni Esaiae. (1543/44 ) 1546. (V. 6) que per totum orbem terrarum multiplicabitur. Ergo gentes cum ludaeia Jfl».3;congreganclae, ut passim in lesaia et omnibus Prophetia legitur. Moni. 15, 8 f. 'Christus', ut ait Apostolus Rom. 15., 'minister fuit circumcisionia propter veritatem Dei ad confirmandas promissiones patrum; Gentes autem', inquit, 'glorificent Deum pro misericordia'; Non enim habent per ; promissionem, ut posteritas patrum, quibus benedictio promissa est. Ob waiii). 1. 1 id Matthaeus incipit Euangclium suum sie: 'Liber generationis Ihesu Christi, Filii David, Filii Abrahae.' His facta est promissio. Ideoque manet Propheta in style promissionis dicitque: super solium David etc. Ergo Filii huius Regis sunt immortales et beati futuri. lo Sed no8 'Lemarbeh'', id est, 'multiplicatio' vocamur et coniungimur i.TOoie J3, isillis, iuxta illud Gen. 22.: 'In semine tue benedicentur cunctac cognationes *f. 2, s terrae' ; Item Psal. 2.; 'Pustula a me et dabo tibi Gentes haereditatem »i. 72, stuam' etc.; Item Psal: 72.: 'Dominabitur a mari usque ad mare', id est super omnes homines. Hactenus de Puello nobis nato et Filio illo nobis dato sit dictum. Agamus gratias pro inenarrabili mysterio nobis revelato rogemusquc eundem Puellum et Filium, ut secundum sua sex nomina noster in perpetuum pro sua infinita bonitate esse et manere dignetur. Amen." Deo Patri Filio et Spirituisancto sit laus et gloria in secula seculorum, ao Amen. ') Oben S. 680, 24 und Anm. 4. ') <strong>Luther</strong> sehUeßt die Vorlesung bei Vers 6 nb de;« letzten Vers der Epistel dei Weiknachtstages , vyl. Unsre Ättsg. Bd. 17', äOO, 20; Bd. l'j, 131, Iff. '*
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