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In XV Psalmos graduum. 1532/33. [1540.] (l's. 129, 5. 6) 325 Hs]polLitia et oecoLiiomia; ista possunt, VLolunt leiben et tolerare, imo letarentur Pap[igtae, si audLirent nos adulteros, crimina nostra pubLÜca contra 2. tab[ulam. Sed dolent nos tarn innocentes, oderunt ergo propter 1. tabLulam, propter verbum Sion, quod colimus verbrnn dei. 5 'Sint Sicut foenum': Est pulchLra similitudo. Sicut et illa, quodv. s comparavit persecutores nostros 'arantib[us et qui prolixe trahunt suos sulcos', quia ibi significat afLfectuni illorum, qui patiuntur bies lang tud, sentiunt aratra, vulLnera, conculcationem, et sie, quod sine flne. [331. IGeb] Omnis patiens cogLitat sie: non VLult f[inem habere, quia velît 10 liberari a malo, ideo omnis mora ei impossibilis et intolerabilis. Is af^fec- tuspatientium. Contra hunc ponit similitudinem consol[atoriam. Fingere et disce recte intelLligere adLversarios arantes prolixe etc.; finge tales esse qLuasi fenum, quod crescit in tecto; simUitudine contra similitudinem pugnat. Qui hânc stmiütudinem posset arripLcre et credere a SLpiritu 15 S[ancto etc., magLnopere consolLaretur. Est pictura eg^regia «[piritus SLancti, ponere p[apam, EpiscopoS, SenachLerib nihil aliud quam fenum, 33Lifd)of Oon 3Riainii, |)Lersog ©LCorg. Est pulchra similitudo. In aspectu: Si vidLet puer, putat gra§, imo crescere amenum hordeum in tectiß, cum 13 tectum 18 amenum c aus amena Dr]tores, adulteros, homicidas, sicut ipsi sunt. Sed causa odii vere haec 20 est, quod dolent nos esse innocentes in secunda tabula et obedientes 35 primae tabulae, qua iubemur Deum praedicare, sperare in eins miseri- corcUam, eum timere etc. VI. Fiant sicut foenum tectorum, quod, prius quam evella-v.6 tur, exaruit. Est profecto elegans Psalmus propter crebras et aptissimas simUitu- dines, quibus contumebose fere traducit tantas maiestates et principatus illos in mundo Euangelio resistentes. Comparavit eos supra aratoribus prolixe trahentibus sulcos, non quidem ea ratione, quasi tarn longe con- cedatur eis abuti potentia et opibus suis, sed propter affectum patientium so aratra, vulnera et conculcationem. His enim -videtur longa et quasi infinita aratio. Ideo optant liberari et quantumvis brevis mora propter affectum eis videtur esse intolerabilis. Contra hunc affectum igitur consolatur hac similitudine foeni in tecto per flctionem Poeticam, quasi dicat: Cur tam longa tibi est mora? Cur non discis tandem recte inteUi- 35 gere, quid adversarii tui, aratores illi, sint? Nunquam ne vidisti foenum in tectis? Quis unquam est, qui conquestus sit id nimis diu florere? Quis unquam studuit id evellere, quasi non sua sponte exarescere soleat? Disce igitur plane eandem esse conditionem adversariorum tuorum etc.
326 In XV Psalmos graduum. 15;i2/33. [1540.] (Ps. 129, 6) Hsjrevera nihil quam inutiles silique, folliculi. Vir hoc videt; infirmus putat vLirens hordeum et singulare ; quia non in fundo terrae, sed in sublLi- miore loco, videtur fruraentum, quod regnat tectum. Ideo s^piritus SLanctus elegit hânc similitudinem. Velini, quod ita essent. Si impii, videntur simpliciter premere, non crescere in solo, sed in sublLimiore * tecto, sub eorum pedibuS iaceut Christiani; et habent speciem, quod hordLeum pulchLrum, fructus. Et tameu, quando jum tieffenS ante messem uerbortet auflLiii bod); magLua opLinio facit in* nu^, quando vides ErasLnium etc.; sint, vireant, floLieant non in terra, sed insedeant coronis PLrincipum et Eeguni; hos adorant SLumnii ho[niines, optimates et lo qLuidquid magnum in terra, videntur facturi miraLCula et obruturi Christum. Sed ipsi erunt, imo sunt sicut 'fenum tectorum'. 5)a tnolt id) 2 finflcr bvumb iieben, ut istam ideam concipereLm, esse p^rincipes hodie 'fLoenum tectorujn', rusticos et omnes, qui adverLSantur verbo dei; SLpiritus S[anctus dicit, et verum; quid SenachLcrib? fuit ImpLcrator n 8 messis 12 Christus •) Sanders II, 2. Hiüße 1361. ») = ihnen. Dr] Ad hunc modmu pugnat similitudine contra similitudinem. Sed si quis posset credere hanc similitudinem a Spiritu saneto esse factam et plene includere in animum, is non Turcam metueret, non Papam, non Episcopos, non furiosos Principes, sed contemneret omnes et ncgligeret tanquam foenum in tectis. m Sed vide speciem, quam foenum habet: Si quis puer id videat, pu- tabit praestare omni ordeo, cum non sicut reliqua in terra, sed in snperiore et nobiliore loco crescat et tecta premat. Sed virum adhibe intelligentem ista, is iudicat nihil quam speciem eßse wne omni fructu. Sic Spiritus sanctus elegit Lstam similitudinem ad nos docendos, ut non optemus n foeno similes esse tjTannos, sed certo statuamus eos esse similimos foeuo in tectis, quod quidem speciem habet ordei, sed, priusquam messis tempus adest, periit sine ulla humana vi. Statuamus itaque, cum videmus vicinum Episcopum magnilice nos contomnere et oruare puerorum more templa sua, item, cum videmus vicinos Principes summa vi oppugnantes so et opprimere conantes doctrinam nostram, virere et florere eos tanquam foenum non in terra ideoque tanquam elegantes rosas gestari in corollis et adorari a summis. Hoc enim est foenum, quod non hunü sed in tectis nascitur, sed, cum maxime saeviunt et \identur iam Christum et verbum eiuH oppresHuri, dicanuis cum Psalmo: Erunt et sunt hi magni Principes sb (nam oratio et promissio idem sunt) sicut foenum; sed optabile esset posse nos hanc ideam hoc modo in animum includere et statuere, sicut Spiritus sanctus deflnit l*rin(ii)cs, l{c;.'«'s, cives, rusticos, in summa
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