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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 132, 5) 399 H8]gebatur sub pellibus. Dens fecit me regem et in eternum sessurus super 5 throLnum fllius meus. Non patiar, ut dôminus sub pelLÜbus. Patres et proLphetae non volunt deum speculari, sed incamant et certo loco persona[m [331. 214b] appreheusibilem. Domum vocat, ubi est arca, quia vûlt dLicere: Dominus debet sedere in tempLlo et domo a me edif[icato. Non adulteri, vagi ocLuli, sed intenti, affixi ad l[0cum habita [tioni.s dei. Alii ludei non herebLant üxi.s ocLidis et corde in arcliLa, q[uamquam pro- misisset: 'hie hab[itabo. Ibi ponam nomen meum'. Hie offeretis, appa- i.rsh. ii,36 [reatis coram me. Ideo deus .semper hab[ebat lôcum certum, ubi pro- 10 missum suum fuit, quod velit esse. lacoLb, Adam, AbLraham erexit tab[ernaculum, altaria, sed sie, quod dLivino signo vel ostento conür- maretur. â§ i)at geljeijfen: coram domino. V[olo loeum domino pa- rare, debuerit roo^^nen er sub pellibus, rattert? qLuamquam hie sacerdotes. Est miserum tab[ernaculujn, altaria, — ego pulchLram domum. 15 Faciam domum, quae sit clarisLsima in orb[e terLrarum, hoc promittit. Sic hodie nos ]Sro[n roeiter faren quam in iLesum Ch[ristum, qui est arca, propLiciatorium nostrum, sebasma, in quo herere debêmus et dîcere: 1 in fehlt 7j8 promiserat 9 me(o) zu 12 Coram Domino r Dr]num esse ratus est, si ipse habitaret in cedrina domo, arca autem sub pellibus esset, explicat haec figura summam voluntatem, qua optavit 20 hanc indignitatem tollere. Porro hie iterum notabitis, cum de tabernaculo potentis in lacob loquitur, quod sancti Patres et Prophetae non simpliciter Deum in coelis habitantem speculati sunt, sed Deum apprehensibilem in certo loco et quasi persona quadam indutum. Deus enim per se est natura inflnita. 25 Ideo cogitationibus simpliciter apprehendi et circumscribi nequit. Eespicit igitur David ad verbum, quo Deus se alligarat ad arcam, quam cum in templum collocaturus erat, vocat templum tabernaculum seu habitaculum Dei lacob. Hie sapientes ludaei disputarunt: Deus inflnitus est, stultum igitur est putare eum rectius coli in isto loco quam alibi. 30 Sed laudandi sunt oculi Davidis, Salomonis et aliorum piorum, qui non vagabantur opinionibxis suis in infinitum, sed verbum secuti Deum i.ston. 11,36 tantum eo in loco quaerebant, ubi se inveniri velle verbo revelaverat. Qui ibi offerebant, dicebantur coram Domino offerre. Qui adorabant, dicebantur coram Domino adorare. Sic Adam, Abraham, lacob habue- 3b runt altaria, ubi Deus se revelarat et signo coelesti confirmarat se ibi esse. Quia enim Idolatriae peccatum nemo potest effugere, si non ipse Deus locum et modum cultus ostendat, Ideo semper in mundo piis certus 26 allegarat B
400 In XV Psalmos graduiim. 1532 33. [1540.] (Ps. 132, 5. 6) Hs] Extra illum hoLminem niliil de deo. Si illum habes, die: Dens, habitator CLoeli et terLra«, habitat in isto homine. 'TabLernacula potenti' iterum. Pluralc 'tabernacula' fortas^se propter diversas partes istius tabLcrnaculi: 1. interniim, SLacro-SLanctum, propicLiatorium, ubi semel in anno SacLerdos. In altLcra quotLidie sacer- * dotes immolantes. Deinde popLulus in atrio, quia omnes intendebant corde et ocLulis in tabLernaculum, propiciatorium. Ideo vocat habi- tacula vel mansiones. 3)a§ ift luraLmentum, hoc iam nunc factum et narrat impletionem iam. V. 6 'Ecce audLivimus eam': (3tt)e, dicit, hoc, quod vovit DLavid, im- lo plêvit SalLomon et sie, quod ift locus eelebêr et exit fama in C€t[eras gêntes. Invenimus illam domura, praedicatur, quod deus iam habLitat in tempLlo isto a SalLomone edifLicato, Non in Gibeon etc. Iam trans- lâtum tabLernaculum in temphim fixum, solid um et non transferibile. 1. in Gilead, Gibeon, Silo et tnavb ömb er* getrieben, Gaba, et fpncirt; ü ubi erat, babiei erat SRom^; In exeri^citu. '35a max iiLnjer .^L^rr ©[Ott, et 16 nbi erat o ') = utnher. ') <strong>Luther</strong> ineint aus httlwlischtr Auffassunci her: dtr TlauptsiU der Beligion. Dr) locus ostensus est, de quo promissio fnit Deum ibi esse, audire. loqiii velle etc. Nos hodie nuUura habemus locum corporalem, sed oninia sunt in Christo. In hunc unum debent intenti esse oculi et corda nostra. Solus enim est nostrum aeßaa/ta, Ita ut recte dicatur extra hunc hominom le- 20 sum nuUum esse Deum. Itaque, qui eum apprehendit fide, habet Deum. Qui non apprehendit, Deum nulluni habet nee potest habere. In Hebraeo nomen tabernaculi phnale est, videlicet propter partes templi. Nam propiciatorium erat, in quo non licebat nisi semel in anno comparere summo sacerdoti. Deinde erat sanctum, in quod licebat solis 25 sacerdotibus ingredi. Tertia pars erat atrium, in quo reliquis tribubus adorare licebat, hoc est vulgo pariter et principibus. Etsi autem solis sacerdotibus in sancta et ad propiciatorium ire coucessum erat, tarnen Omnibus communis erat promissio futurum, ut ibi orantes exaudirentur Inde accidit, ut, etiamsi üierosolymis non essent, tamen orantes faciem w taii.6, iiet oculos versus templum flecterenl fiducia promissionis, quam Domi- nus tabernaculo afflxerat. v.«VI. Bcce audivimus eam in Ephrata, invenimus eam in cam- pis silvae. TToc est, votum Davidis nunc est impletum, praedicat\ir eniiu Do- a, minus habitare in ist« templo a Salqmone aedifleato, quod est eiusmodi,
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478 Enarratio Psalmi XC. 1534/35 [1
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