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In XV Psalmos graduum. 1532'33. [1540.] (Ps. 133, 1.2) 463 Hs] Ijoljcx geift ; i. e. 'manere' • ; i. e. in sacerd [Otibns et mundani.s. Pax PolLitiae est pax EeLclesiae et econtra, ift bocf) an einanbcr bunben. 'Fratres': sive Cives vel 8acerd[otes, ut sacerdotes una doctLrina pascant popLulum, Non pugnent sibi, sed idem consentLiant, popLuhim regant et credant, 5 ita serviant deo secundum ipsorum beneLdictionem. â? mag foftI[tcf) hing, non solum bonnm delectabile, sed utile, honestum et divinum. Nos adhortatur ad intelligentiam pacis et ad gratitudinem pro dono pacis. "Sicut ungLuentum': vel balsamum optimum. S)as ift barbarie8V.2 SLpiritus S[ancti, sie loquitur ille. Barbarus est nobis et nos illi. lUa res 10 non fuit in usu gentium. Ideo vocabula et similitudo non mollig. Commen- datur in Ex. 15. illud ung[uentum, ubi praecepit Mosi, ut componereta. !mofc3o,22ff. singLulare ungLuentum, adiecta prohibitione illa, ut non prophanaretur in aliud corpus. Nullus fllius Is[rael praesumat facere hoc ung[uentum in suum corpus. Ideo comraendavit ung[uentum. Est jonberIi(f) bing. 15 Non solum pax res lucunda et bona, sed sacra, divina, quae nullis viribLUS 4 credit 5 servit ') Für das Textwort 'habitare'. Dr] I. Ecce quam bonum et quam iucundum, habitare fratresv.i in unum. Fuit in periculis et uSu didicit in seditione et alüs turbis non solum, quantum malum in discordia et doctrina erroris sit, Sed etiam, quantum 20 boni sit in concorclia et sana doctrina. Itaque statiüt, qucd Deus ista conservet, gubernet ac benedicat. Intelligo enim Psalmum de utroque genere, hoc est de pace Politiae et Ecclesiae, sicut etiam natura coniunctae sunt. Nam pax Politiae est etiam Ecclesiae pax, propterea, quod in pace verbum propagari potest. Fratres autem vocat tum cives inter se, tum 26 Sacerdotes. Hi tum sunt concordes, cum una et eadem doctrina pascunt populum, cum non pugnant inter se et uno ore sanam doctrinam propagant et populus credit verbc. Haec pax in Ecclesia est singulare donum et bonum non delectabile solum, sed etiam utile et honestum; sie in Politia, cum legum auctoritas consistit et ilagistratus subditorum 30 diligentem curam gerit, contra subditi Magistratus suos tanquam liberi parentes cclunt, venerantur et eorum auctoritati parent. Haec dona, hortatur Psalmus, ut intelligere discamus et pro üs agamus gratias. n. Sicut unguentum in capite, quod descendit in barbamv.2 Aaron, quod descendit in oram vestimenti eius. 35 Haec est barbaries Spiritus sancti, qui si nobis est barbarus, nos vicissim sumus illi barbari. Porro notuS est locus Exodi XXX., in quoa.siHofeso.siff. praecipitur Mosi de singulari unguento conflciendo, Adiecta hae prohibi-
464 In XV Psalmos graduum. 1532/33. (1540.] (Ps. 133,2) Hb] humanis potest parari, conservari; qniamquam donetur impiis et pentibus, tarnen pax est divinum donum et sacerLrimum. 'üJfan joltö fjalten rote ba6 foftlLicI)[te êiltl)um, tanquam sacerLrimas reliqîiias et proprie deo dicatas et gratis[simas. Si SchwerLmeris persuaderi posset, ut unitatem Sequierentur, quod esset sacer[rimnm balsLamum, deo gratis^simum et s Segregatum ab OLnmibus prophanis usibus. Sed unitatem EcLclesiae quilibet fllius Israel facere istud ungûen- fol man I)alten pro re vanisLsima ; tum non pro corpore, [^l. 233»] sed calceis et porcis etc. ! Quare debeo sequi illumt Num non habeo s^piritum S[anctum? Et alius: cur istum sequeLrer? et ducere pro ignominia, retinere concor[diam; habere p[a- lo cem pro stercore! absit, ut pro ungLuento capLitis, potius calcei! SLpiritus SLanetus vellet libLenter pacem adorari et habLeri pro reliquiLis sanctis[simis. Ipsi non. Sinb mit guten rootten geben istae simili[tudLnes. 'Quod est in capLite': Ducit nos figLura vocum ad concordLiam. 'Aaron' sie ungitur 1. 'capLite', postea 'barba', 'orâ vestiLmenti' ; ümb ben ring, >* gljet Don oben. ConcordLia non, ubi quisqLue suum caput; ubi pes, ba 2 divinum c au$ dirina 4 possent 12 pacem o Dr] tione, ne a quoquam alio fiat neve in alios usus flat quam ad ungendum sacerdotem summum. Cum hoc ungento comparat Psalmus pacem, quod Sit singularis quaedam sacra et divina res, quae nullis viribus humanis nee parari nee conservari potest. Nam etsi impiis quoque donatur, so sicut ostendunt regna, quae extra Ecclesiam sunt, tarnen revera est donum Dei et sacerrimum, quod praecipue servire debet sacris usibus ad propagationem religionis, ad matrimoniorum fidem, ad educationem liberorum et curam omnis honestatis retinendae. Hoc si persuaderi posset phanaticis hominibus, qui novis et absurdis »s dogmatibus de Sacramentis et aliis articulis perturbant Ecclesiae pacem, quod scilicet pax Ecclesiarum sit sacrum et Deo gratissimum balsamum, segregatum omnino a prophanis usibus, an non existimas cautius eos acturos esset Sed quia hoc non cretlunt nee sibi persuaderi sinunt, nihil pensi habent temere cogitata, temere effundunt et sacro hoc balsamo »o utuntur ad prophanos usus, ut sibi gloriam et nonien magnum conparent. Imo concordiam, sanctissimam rem, pro ignominia habent et tanquam stercus conculcant pedibus, non utimtur ea prt) capitis unguento. Sed quam longe alia Spiritus sancti sentontia est, qui vellet pacem exosculari a nobis et haberi pro sacerrimmis reliquiis, sicut similitudine optimis ver- jj bis exposita ostendit. Diserte autem dicit: a capite, ut ostendat veram et arctissimam concordiam. Nam si similitudinem respicias, Aaron primo ungitur in capite, inde ungentum promanat in barbam, tandem fertur ad oram
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