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Enarratio Psalmi XC. 1534/35. [1541.] (Ps. 90, 12) 569 Hs] sed etiam esse vel vitam irae vel gratiae, quia frustra invocare quendam ^ Regem extra hanc vitam, Si non esset alia vita et mundus. [St. 248*| Quando quidem iste deus, quem vocat, neq[ue videtur sicut Caesar nee auditur ut horao, sed est extra conspectum et cogitationes cordis humani; 5 Ut videtur in omnium gentium libris: si etiam loquuntur de deo, loquuntur dubitative. Omnia, quae faciunt, quicquid colunt, colunt tantum propter hanc vitam, de futura ira, gratia non cogitant. Ergo, quanquam dicatur in vete[ri Testa^meato parum haberi de eterna vita et immortalitate, tamen, si spectemus DecaiLOgum et omnes prophetas, videmus eos 10 invocare quendam deum, Regem, principem, qui sit extra omnia illa, quae videmus, etiam cum max[ime premuntur ab principîbus. Ergo omnes fatentur sua iata invocatione vitam esse post hanc vitam, vel potius duplicem vitam seu vitam et mortem. A principio huc usque audistis, quod Mo[8es significet deum ludicem extra hoc seculum, aliam vitam esse, regnum, i^ quam sit hoc mundi. Ita concludere potestis bona consequentia ex 1. 1 aber frustra steht esset zu If. Quia orat Moses ad deum positum extra hanc vitam, sentit esse aliam vitam post hanc, in qua boni serventur et mali affligantur in aeternum r 2 über vitam ateht et mundum über mundus ateld alius zu 2 Alia vita post hanc am unteren Bande der Seite 3 über iste steht Eex über vocat steht Moses 4 über et steht imo 5 über Ut steht Sicut (si) etiam si 5/6 über loquuntur steht tamen 8 dicitur 8j9 über immortalitate steht animae zu 9 Decalogus et pro- phetae testantur esse vitam post hanc r 11 über princip[ibus steht impiis tyrannis 13 über vitam (2.) steht aeter[^nam über A steht Haec «6er und unter principio steht psalmi über huc steht 2 über usque steht 1 14 hoc »6er hunc über vitam steht 1 über esse steht 3 über regnum steht 2 15 über Ita steht Et ') Das unbestimmte Pronomen meint doch Golt; vgl. unten im Druck Z. Ifi. DrJ Frustra enim alioqui esset invocare hunc Regem extra hanc vitam, imo extra mundum hunc positum, si non esset alia vita et mundus alius. Neque enim Deus videtur humanis oculis sicut Caesar nee auditur sicut homo, Sed est extra conspectum nostrum, imo etiam extra cogitationes cordis humani, jo sicut apparet ex Gentium libris, Etsi enim loquuntur de Deo, tamen dubitative loquuntur. Deinde quicquid cultuum Dei suscipiunt, suscipiunt propter hanc praesentem vitam, De futura non cogitant. Est autem usitata sententia in Scholis Theologorum Non extare multa testimonia de vita aeterna et resurrectione mortuorum in veteri Testa- 25 mento. Atqui si Prophetas et alios Sanctos videas orantes et invocantes Deum extra omnia, quae videmus, positum, statim videbis, quod ipsa invocatione Dei fatentur esse aliam vitam post hanc vitam, sive sit Gratiae sive Irae vita.
570 Enarratio Psalmi XC. 1534/35. [1541.) (Ps. 90, 12) Hgjpraecepto et ex omnibus, quae id sequuntur, i. e. tota 1. tabula, esse aliam vitam, quia dicit aliquem Cesarem extra hunc mundum, qui potens sit iraaci et misereri. Hactenus ergo induxit illuin dominum iratum universo generi humano et audistis calamitates et miserias universi humani generis, descripsit copiose iatam iram et furorem illius entis et retulit universam s mortem et miseriam in ipsum, qui est extra. 1. pars: M[Osen adigere ad timorem, reverentiam istius invisibilis dei et ad metum futûrae ire et ad spem simul eternae vitae, quod poatea. Et in hoc di£Perunt omnium gentium libri a sacris, quod non possunt certo statuere esse aliquem deum, qui homines curet post hanc vitam, puniat malos et salvet iustos. Sequi- lo tur nunc alt[era pars ' : v. 12 'Ut numerentur dies nostri': translatio latina nihil valet.* Moses satis diligenter posuit in consp[ectu brevitatem vite, miserias et fecit homines reoB omnium miserrimos. Nihilominus tamen videt tantam maliciam esse i über sequuntur steht 1. praecep[tum 2 über dicit tiehl 1. tabula unter dicit steht esse Cesarem c in C'aesarem, darüber 2, da'iinter deum mit 3, principem mit 1 r 3 über misereri stellt remitiere 5 über descripsit steht eoim über entis steht ut philo- sopbi vocant, cogitant extra nos unter universam steht nostram 6 über miseriam ste'it et Titam über extra steht mundum et umnia visibilia über adigere sieht zunäclist vult, dann Hoc facit zu Mioses rh, über M[oses dann gescliriebei> ut und adigere geändert in adigat 8 über postea steht faciet 10 vor post steht etiam 11 über altera steht per- tinet adbuc ad 1. partem 13 "ier miserias
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