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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 132, 11) 419 Hs]hanc promisLsioneni in suam sedem datam. Et ista vox Christi: 'Ego vobiscum' facta cruenta, sanguinaria vox, per quam multi Sâncti mar- tyres occisi praetextu liuiiis suavisLsimae et vivacisLsimae consolationis. 'Ego vobiscum', 'portae inferi' etc. Simul tarnen ' sevus, atrox 'Antiochiis' wanb. u! is . : . . , . ^ .1. TOaft. i, ji. ai i sui regni, pcrversonim pesLSimus lioniiniim. Idee vides, quanta possit lieri divinorum promissio perversitas. Sic de Arnos contra Eegem:imo»T. lof.; ii 'terra'. Postea mit eim fteden ju tob ic()hig. Ama8[ia erat idolâtra. Ideo dicit: 'Sanctitudo Eegis', Itcx constituit istud templum dLci, tu impug- nas dLivinam ord[inationem, quia rex promissus huic pop[ulo successor 10 DavidLis; q[uidquid rex locutus et fecit, ât^ geêtffen: deus ordinavit; ut cum papiâ: qLuidquid dixêrit, fecerit, est ärt[iculus fidei; Si increpLaveris, negaveris; morieris. Sed quando captivi abdLUcebantur per Regem Nini[vltam et Bab[ylonicum, ['^1.220«] ibi erat consol[atio omnium infirLmorum ludLaeorum. Ubi praesump^tuosi prius, occidLerunt tum, — 15 Ibi pii, fideles, abiecti iLudaei consolLabantur: Non deficiet de sua ecLclesia; ludeis servabit fidem, quam promisit. Sic regularis abusus, quod promisLSionem djîvinam arrogat praesumpLtio h0[minum et oc- cidunt, ut hodie nos papâ. Et utinam hec 'Grex', Matth. ultLimo. Nonsuf.u,» 4 sevus] setrux [VoTklang des folrjenden Wortes] Antiochus c avs Aiitioclium 8 templum] (p)emplura zu 13 'Ego vobiscum sum' am oberen Bande der Seite •) Erg. Christus est. Das Game ist ein Paradoxon echt <strong>Luther</strong>scher Kühnheit; der Gedanke fehlt im Druck, weil Dietrich ihn nicht verstand. Dr] quasi vero hoc ad Papae nunquam interitiiram tyrannidem pertineat. 30 Sic puicherrima illa consolatio: 'Portae inferorum non praevalebunt' anott^.is.is cruenta et sanguinaria facta est ac multis sanctis exitio fuit, quod eam Papa sibi et tyrannidi suae usurpavit. Haec enim sola ratio fuit, qua probaverunt Papam non posse errare tanquam Ecclesiae caput. Ad himc mod\;m promissionibus, quibus Deus voluit suos erigere, impii et J5 securi homines abutuntur contra veram Ecciesiam. Haec erat causa, cur Arnos Prophetam non posset ferre Amazia Sacerdos, Arnos vii. 'In medio domus tuae', inquit, 'seditionem contra te movet Amos. Nonamo» ?, icf. potest terra sustinere sermones eius. Sic enim dicit: Gladio peribit lerobeam et Israel captivus abigetur de terra sua'. Quasi vero impossi- 30 bile hoc esset et Eex, eo, quod Eex erat, impune peccare posset. Atqui postea res docuit vanam istam fuisse fiduciam, Prophetam autem Vera dixisse. Ad hunc modum abutuntur impii promissionibus Dei, arrogant eas sibi, cum tamen ad veram Ecciesiam pertineant, ac flunt praesumptuosi et 35 securi. ISTon cogitant de peccatis suis, non de iudicio Dei, sed securissime saeviunt in sanctos. Sicut hodie in Papatu videmus. Ita opprimitur , ' 27* : •
420 In XV Psalinos graduum. 1532/33. [1540] (Ps. 132, 11) HsJiudLicant sua malefLacta et doctirinam. Contra nobis est consolatio, qui opprimimur, qiii transferimur in Bab[ylonem et ALSsyriani et dLiu obnüinur PapListis, heretiois, nostris tyLiannis et PLrineipibus, a falsis fratribus, a plêbe et popLulo indomito; videtur interire iLegnum ChLristi, Nomen blaLsphematur, rel[igio conspuitiir, facies, in ocLulis impicta, s videtur ecLclesiae ruentis et intereuntis. Hie praesumant, qui possunt. Pap[istae petunt, ubi debêrent timere, et adhuc praesumunt. Nos deiiciniur, sed contra dominus est promissor adiuratus per semetipsum sNattb. 28, 20 et iuâ^^t: 'Ego vobisLCum'. Non deseram EcLclesiam, etiamsi videtur interire in ocLulis vestris. Sic dicitur Petri naviculLam supter ablLUtam lo etc., ubi Christus dor[mivit in navi et opcLriebatur flucti^bus, ut olaLma- »(att6. 8, 24 i. rent disLcipuli: ''Domine' etc.; sie fa^cias EcLclesiae nostrae bodie, 2((f) mein Christus! Sicut ibi fecj, dedi ludLaeis promis^sionem regni, fuit impeditum exter^nis hostibûs, a rebelLÜbus populis, et subiectum et impiis RLCgibus ludae et IsLraelis et transmigratum est et nudata terra, ü ubi impossibile credere, hunc textum credere, quia reg^num extra reg^num. Quäle? Daniel, Rex, Regina, prophetae, omnis vir bellator et princi- 2 aon.25. i2palis regni pars est in BabLylone, fex popLuli, 'aratores, vinitores', fex 5 impiugens ö iutercuntur [Schreibfehler in der Ahlcürzung] potest lö Iuil(e)ae Dr] quidem vera Bcclesia, obruitur a tyrannis, oppugnatur a falsis fratribus, laborat contemptu et odio mundi ac similis est iamiam periturae. Hie -m opus erat, ut pii se erigerent fiducia misericordiae et promissionum Dei. Nam ideo promissiones propositae sunt, sed hie videmus mirabilem per Versionen! . Qui credere debebant et sc eonsolari ac erigere, non faciunt, neque enim sinit id inflrmitas carnis, quam etiam Satan äuget ampliflcando pericula et terrores. Contra impiorum Ecclesia, quae 2» propter peccata timere siVi debebat, praesumit, nptime sperat, vivit sine omni metu in summa securitate. Sic Papa pertinaciter retinet illas promissiones, quibus Christus consolatus suos est 'se cum eis futurum Biattii.e. t3B. iisque in flnem seculi': lâviculam Petri, etsi pcriclitetur, tarnen non submersum iri.^ At Ecclesia vera, cui soli haec dicta sunt, haec non sie jo credit nee se ita fiducia harum promissiunum erigit. Ita omnibus tem- poribus eadem est fortuna et conditio verae Ecdesiae. Sicut autem impii pertinacissime .sperant, di:m res secundae sunt, ita quoque, cum adversae sunt, fgedissime desperant. Contra pii etiam in raalis spem retinent, utcunque nuUus videatur spei locus esse. Sic « proniissiü haec de regno Cliristi varie impcdita fiiit per rcbelles populos, per liostes et Reges inipios, donec tandcui pmptcr pcicaiuin civitas ac ». «on. 21, ntemplum vastatum et populus captivus abductus est, 'relictis tantum ') Vgl. Untre Autg. Tischreden i, iJU ; Ud. 4i, 307, 24 u. ö.
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478 Enarratio Psalmi XC. 1534/35 [1
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