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Euarratio cai)itis noni Esaiae. [1543/44.] 1546. (V, 3) 635 Quomodo istae testae paratae quaque forma fuerint, non possum ima- ginari. Textus habot, quod fucrit ipsis inclusus ignis, qui eriipit collisis seu fractis tcstulis sivo ollis illis. Quomodo cas pararint, an pico aliave materia obductac fuerint, nescio. 5 Cum facerent igitur trecenti illi viri, 'in tres acies ordinati', ut a Gi-siidit. ?, ic.21 deone edocti erant, hoc est, cum 'singuli, in loco suo per circuitum castrorum stantes', clangerent tubis ac confringerent iagenas confractisque illis sinistra manu ardentes lampades tenerent, quae testis inclusae fuerant, et dextra tubas sonantes clamarentque: 'Gladius DOMINI et Gideonis', Mii^t. 7,20 10 Hostes audientes clangorem et sonitum trecentarum tubarum, qui satis magnus et horrendus fuit, videntesque lucem in nocte magnam, quam tre- centae faculae praebebant, 'noctu' enim haec facta sunt, subito sunt con- «Riitt. 7. i9 territi. Et quamvis nihil fuerit nisi sonus et lux, tamen hanc cogitationem illis iniecerunt, ut putarint totum regnum Aegyptiorum et congregationem 15 aliorum infinitorum populorum coactam, cui nullo modo resistere possent, contra se pugnare. Tot enim tubae, ut sonum maximum et terribilem ediderunt, sie et terrorem maximum illis incusserunt. Tot etiam lampades seu faculae magna luce omnia circumquaque illustrarunt. Hoc igitur stratagemate (cuius autor fuit Dens) constemati sunt ^m. 1, 2 20 hostes et perculsi animis nee aliud quam praesentem sibi iam mortem imminere et in extremo vitae periculo versari se putabant nee quldquam hie spei esse nisi in fuga. Quare fugam capessentes, dum quisquc vitae suae conaulturus perrumpere et aufugere nititur, in hac compressione 'mutuis sese lanienis et gladiis confodiunt' et conficiunt. Quia proximo SHtc^t. 7, 22 S5 obsist'^nte fugere tanta pernicitate non poterant, qua volebant, ideo prae- cedentem confodit insequens, ut consuleret vitae. Ita conterriti, divinitus incusso pavore, ipsi hostes mutuis sese vulneribus confecerunt. Trecentis illis, quorum dux erat Gideon, nullum gladium educentibus, imo nihil aliud agentibus, quam quod singuli, ut dixi, starent in loco suo, tenentes manu 30 sinistra lucernas ardentes, dextra autem tubas, quibus clangebant. Hanc historiam celebrat hie Esaias, celebrat eam et David Psalmo 72., ubi de Messia vaticinatur, dicens: 'Descendet sicut pluvia in vellus, sicut ^1.72,6 stillae irrigantes terram.' Petivit enim Gideon signum hoc, 'ut ros descen- aiidjt. e, 37. 39 deret in vellus et sicca maneret terra'. Rursum petivit, 'ut vellus esset 35 siccum terra rore conspersa'. ludaei et hunc locum, ut omnia, depravant et sie reddunt: 'Descendet sicut pluvia super tonsum'^, hoc est, in pratum tonsum seu desectum aut demessum. Sed vocabulum Ebraicum significat proprio 'tonsionem', sicut oves tonduutur: 'super tonsam lanam'. ') Fs. 72, 6 Urtext, Reuchlin, Vulgata und <strong>Luther</strong>übersetzung stets wie Eichter 6, 37 vMd 39: vellus, 'Feü'. Heutige LutJicrbibel und Kautzsch: ' (frischgemähte) Aue'. Das Verb nj iibersetzt Beuchlin nur: Totondit. Die Glossa ordinaria z. St. erwähnt: Augustinus . . Alludit facto Gedeonis.
636 Eiiarratio capitis uoni Esaiae. [1543/44.J 1546. (V. 3) Cum itaque hacc historia a Davide et Esaia hie eelebretur, commcn- data esse nobia debet leetioneque dignissima est. Oloriosissima enira victoria hacc fuit Gideonis de Madianitis, Amalechitis et Arabibus, gravissi- 9ii4u 6, 4 i. mis et potentissimis hostibus, cuncta vastantibus 'usque ad introitum Gasae nihilquc (ut habet textus) omnino ad vitam pertinens in Israel relinquen- i tibus, non oves, non boves, non asinos'. 'Ipsi enim et univcrsi gregcs eonim venerant cum tabernaculis suis et instar locustarum univcrsa com- plebant, iniiumera multitudo hominum et camelorum, quidquid tctigcrant, devastantes.' Contra trium tantorum hostium tres infestissimos et maximos exercitus lo Gideon tres itidem ordines seu acies ordinat, sed impari virtute. Trecentoa enim in tres acies distribuit eosque mirificis armis, tubis scilicet et testis, in quibus ignis erat inclusus, instruit ad tantam pugnam eosque sie allo- »iiit. 7, i7f. quitur: 'Quod videritis me facere, hoc idem et vos facite. Ingrediar partem castrorum, et quod fecero, sectamini. Quando personuerit tuba in u manu mea, vos quoque per castrorum circuitum clangite et conclamate Domino et Gedeoni.' Ingrcssus igitur Gideon et trecenti viri, qui erant cum eo, in partem castrorum custodibusque suscitatis ceperunt buccinis clangcre et complo- dere intcr se lagenas seu confringere testas, cumque per gyrum castrorum so in tribus personarent locis et testas confregissent, tenuerunt sinistris mani- Gladius Domini bus lampades et dextris sonantes tubas clamaveruntque : et Gedeonis, stantes singuli in loco suo per circuitum castrorum hostilium. Ibi castra oninia turbata sunt et bestes vociferantes ululantesque fugerunt direxitque Dominus cuiusque gladiura in proximum suum, idque per omnia as castra. Sic cacdet et Parvulus hie noster hostes suos, ad eumque modum obtinebit victoriam de omnibus adversariis suis. Talis non fuit victoria j. «on. 19, SS de Sanherib obtenta. Bellum contra Sanhorib fuit bellum 'Tnupha', per angelos gestum. Erat autem 'Tnupha'' sacrificium, quod movebatur in 30 quatuor par- [Sg. a] tes orbis terrarum, 'Thruma', quod clcvabatur. Ut in Papatu ritum hunc scrvant elevantes calicem, item consecrantcs, ut vocant, panem faciunt crucera in quatuor partes. Tale bellum erat contra Sanherib, videlicet bellum Tnupha, hoc est, quod gorebatur in quatuor partibus in modum crucis; Angeli enim stra- jj j.iton 19,35 vcrunt cxcrcitum Asayrii sie, ut in omnibus angulis hostes sint 'prostrati et caesi, numero 185 millia.' Non fuit ergo ibi iiitiiinitas humana, ut hie in exercitu Gideonis, sed potentia Angelorum, qui in modum crucis oxer- ') Rciichlin: V{î Levavit eeu clevavil, iiiovcndo hinc et iiide; . . notabis iluas olc- vationcH in Hacrificiih: uiiain Nursam ol deorbuin, ot vocatur 'tlirumii', aliam dextror Hum et siniiitroriium seu aDtrorKum et retrorsum nomiuaturque . . 'Ibnupha'. :
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