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Enarratio Psalmi XC. 1534/35. [1541.] (Ps. 90, 3) 521 Hs] Quamquam ira, tarnen non abstulit crescentiam ge[neri8 huma[iii, tarnen calaj^mitates acldidit. Una sententia haurit et econtra constituit genus humanuni, ut diluvio perdidit totum genus humanum, per Noe iterum. Sic vastat Civitatem hodie, oBet iar etc. Sic totum mundum 'in conten- 5 tionem' ponit et 'revertis' in generationem et vitam, sed calamitosam. Et qui novi, iterum ponuntur in contritionom, — donec venerit ille dies. In illa calaLmitate non sustulit procreationem ; qûarnquam sit calamitas magna, tamen creantur filii et filiae, ut sequitur; lefti toeg fterfien, et tarnen mua- dus plenus; ba^ êift vertere, revertere, morte et cala^mitatibus perdere 10 et benedictioiie tamen augere. Ira ergo divina, quod vertimur. Et tamen pulchre \ quod semper mors praecedit et vita sequitur. 2)o§ le^t tft Optimum: 'pauperem facere et locupletare', ut 1. Reg. 1,, esurientem relinquere i.eam.2,7 et tamen saturare. Quod hie spes vitae aeternae, quod homo non occumbat ut alia bestia; ut max[ima sit ira, tamen vult propiciari, qui iram 1 über crescentiam sieht multipÎicationem 2 über Una sieht Sic über genus sieht Universum 3 über diluvio steht in zu 3 ©0 ift jein opus; flnb grandia opera, nam et Operator magnus est hinter iterum rh 4 »ber c aus sed 5 über ponit sieht vertit 6 dies c aus diem über dies steht tum vere vivemus 6/8 über In bis creantur steht Generatio mansit sub calamitate. 'filii hominum*, inquit, etc. 3d^ tDiI§ dilû- vium taffcn t)Ber fie flên et tamen bol lonb »olmodên 7 calaLmitate geändert in calamitas si(n)t 10 über benedictione steht generatione über Et steht Quanquam est calamitosa vita 11 tcfet c aus teft§ zu 11 Observandum, quod in talibûs locis fere semper mors praecedit, vita sequitur r 12 (red[igere) pauperem facere et locupletare 13 über Quod sieht @o maa^t et§, quod über spes steht fe^ 13lli über occumbat steht (ot bntetglên 14 über bestia steht animantia, sed ut humilietur tantum ira c aus iram über qui steht bis ') Erg. fit. Dr] 15 Donec veniat expectata illa dies redemptionis nostrae, in qua vere vivemus. Tum enim non solum istae miserae carnis calamitates omnes auferentur, sed etiam revelabitur gloria Dei in filios eins. Interim haec duo opera Dei manent, ut et perdat calamitatibus genus humanum et generatione etiam augeat. jo Quanquam autem calamitosa est vita haec, Hoc tamen plenissimum consolationis est, quod mors praecedit et vita sequitur, Sicut studiose Moses hoc ostendit, cum dicit: Facis homines mori (hoc primum est) Et dicis: Revertimini, filii hominum (hoc secundum seu posterius est et Optimum). Sic calamitosum est esse 'pauperem', sed huius calamitatis quem poeniteat, i.som.a, 7 SS si tandem 'locupletetur'? Miserum est esurire, Sed maiore cum voluptate postea cibis fruimur. Haue igitur spem occulte ostendit hie Moses quoque, quod post mortem secutura sit vita nee futurum, ut homines pereant sicut reliqua animalia,
522 Enarratio Psalmi XC. IbUßb. [1541.) (Ps. 90, 3. 4) Hs) agLnoscant et humiliantur, alii g{)en I)in cum pecud|ibu8; qui vero timemus deum, datur haec doctrina, ut istam mortem, cala[mitate8 vincere et fiamus domini super omnes raiserias et iras dîvinas, quae nobis inflicta. Quod »••äff. Mo8[e8 dicit in fine psalmi, Hoc necesLsarium, ut non in ira submergamur; i. e destruis hoLmines ira tua per mortem, Et tamen con8ervas tuam bene- s .OToici.sdictionera: revertis etc., et hoc levisaimo verbo. 'Dixit, et facta'. Dicit matri meae: concipe, mihi: nascere, comede, bibe et 8aturare! Est mag- nitudo personae, quae 1 verbo haurit totum orbLem et I verbo replet non solura pecudes, sed nobiliss[imam creatLuram, hominem, et ad vitam aeternam. V. 4 Mille anni': Ibi transfert a conspectu humano in conspectum divinum, lo 1 über alii eteht experientur iram aeternam et mortem über qui sieht Nobis vero über timemus steht sentimus iram 2 datur bis doctrina unterstrichen ' über haec steht ea über ut steht discamus über calamitates steht illas 3 über miserias stelu cala^mitates inflicta c au.i inilicti über Quod steht Ut 4 über dicit steht iufra über psalmi steht ba§ ift ein§: 'Vertls liuman[um geuus in contritlonem* viit Strich zu destruis Z. 5 ge- zogen 5 über mortem steht calamitatcm totius vite 6 über levissimo verbo steht 'reverti facis' über facta steht 'sunt' 7 über nascere steht nascor «4er Est steht Q8 tfl im Omfi 1 tDOrt jutûn 8 über replet steht iterum 10 über transfert steht nos über in stellt ad zu 10 Non solum magna est ira mori, sed est et festinata ira r* ') Rückkehr zum Thema. *) Inhaltsangabe des fciqenden Abschnitts; Dietrich verwendet sie nicht. Dr]Sed, quod moriuntur, fieri, ut humilientur, non ut in morte maneant. Hanc spem ostendit iis, quorum corda consideratione peccati sui et irae Dei B. Ulf. perterrefacta sunt. Ac sub finem Orationis hanc doctrinam de vincenda morte et ira Dei clarius tradet. Sed admonendus quoque lector est de Phrasi. Singulari enim consilio is retinet Moses usitatam loquenJi formam, Cum sie dicit: Tu dicis: Hever- '• ""'[y' *,' timini, filii hominum. Respicit enim ad id in Genesi: 'Dixit Deus: Fiat Firmamentum, Sol, Luna' etc , Item: 'Faciamus hominem', Quod omnia verbo creata sunt et conservantur. Facit autem hoc quoque ad ostendendani magnitudincm ])or9oiiac, quae »o uno verbo haurit et constituit omnia. Quid Icvius potest videri verbo? At cum DeuH dicit verbum, statim fit, quod dititur Sic dicit matri meae: Concipe, et concipit, Dicit mihi: Nascere, et nascor. (lUARTrS VERSl S. V4QUONIAM MILLE ANni sunt coram te sicut dies hestorna, is quae praeteriit, Et sicut vigilia nocturna. IIIC truiisfert nos a conspectu rerum humanarum in divinitatom ot ex tempore in talem vitam, in qua nullum est tempus. Pertinet autem hoo
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