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In XV Psalmos graduuni. 1532/33. fl540.] (Ps. 132, 18) 457 Hs] 'Sed super ipsum': 'Nezer'^, 'Corona', i. e. regLnum. ®§ jolLên itn fein C[oronam ftefin^ follen im ba^ {rontIid)en nid)t atireijfen. KuLm. 6.'4. mo|e«.«f. Erat singLularis cultiis, qiialem nos MLonachi imitati electiciiim. Mona- chus erat, qui abstinebat vmo,rasuro,potu forti; f(Îed^t* relig[io, (etd^t(id) 5 Sit f)nlten 4 tooc^L^n ®t^-» '^®1 semper. Erat proprius cultus dei. ®er ömb ©[OttC'o loillen ettua§ tüolt Iajje[n: 'preciosum cap[ut'. Non erat electitius cultus, sed approbatus Status a deo. Sicut illi erant, mihi servierunt addicti. Sic David erit 'Fazareolus'. Alia reg^na etiam distribuit. Sed mea 'corona', regnulum parvulum, fol mein êtltûm, 'sanctitas' fein 10 et servabo illud; significat imperium, maiestatem, comparatum ceteris r[egms; tarnen manebit, et non solum, sed ""florere', quasi corona in capLite stet florens. Erit quasi quoddam sacerrimum et florentiSLSimum, quod deo sacrum et mundo utiliS[simum. [931.231»] Sunt promis^siones contra hostes. (£r jiljet fd)el auff bie reges, qui hab[ent pro perditiS[simo 15 pop[ulo; Ap[ostoli, episcopi, il)a maled[icta Civitas, Ec[clesia! Sed ego apupello hoc regLnuIum, popellum 'Meam coronulam' et 'florentem' et fructificantem, quam in sp[irituali quam temp[orali regno. ©oI mein 9lajavenid)en, ©imfonidjen fein. ®a§ ift de rêgno David. Per allegLoriam 31141.13,5 2 nach Cioronam nochmals joUen zu 2 Nume. 6. 8 Nazareolus (inter ceterâ) >) = -ly. ») Erg. laffen. ') „Nasiräer" -Gesetz. *) = schlicht. Dr] conatu hoc egit, ut populum hunc eradicaret. Sed sicut Psalmus hie 20 promittit: Quia inimicus fuit sancti populi, confusione indutus est. Quod Latinus vertit: Sanctiflcatio mea, verti debet: Corona eius. Sic enim vocat regnum. Ab hoc vocabulo Fazarei dicti sunt, de quibus est Num. VI. Horum erat singularis cultus, non dissimilis monastico. 4.TOo!e6,2f. Abstinebant a vino et omni forti potu, non radebantur, idque aut ad 25 certum tempus aut per omnem aetatem. Etsi autem in arbitrio hominum positus erat hie cultus, tarnen non erat electicius, sicut monachorum, sed a Deo praescriptus. Hinc sumit similitudinem Psalmus et, sicut tales erant Nazarei, ita dicit Davidem quoque seu regnum eiuS fore, ut sie dicam, Nasareolum seu coronulam, quam conservaturus sit et ita 30 stabiliturus, ut floreat tanquam Deo gratissimum et mundo utilissimum regnum. Eespicit enim eo, quod in mundo contemnitur tanquam exiguum et tnfirmum regnum. Sed inquit: ISTe vos hoc offendat; Mihi enim est coronula florentissima et fructiflcans, tarn in spirituali quam corporali administratione. Ad hunc modum intelligo^simpliciter de regno Davidis S5 usque ad Christum. ^ Qui mahmt Allegoriam sequi et ista omnia transferre ad Christum, sine negocio id possunt. Nam alioqui in Prophetis usitatum est, ut in 32 vosl nos B
458 In XV Psalmos gradunm. 1532/33. [1540.] (Ps. 132, 18) •ä*] ad Christi regLnum, quia benden, quod in fine de Christo proLPheta eum Sdci). «i 12 vocat 'NazLareum', Ut MatthLaeus. Et ZachLarias vocat 'Zemmach'. Significat, quod paraturus deus 'LucLernam' perpetuam, quod sit conservaturus Nazareum, quem non possint subvertere OLinnes inimici et ajiatto 16, le'portae'. Quia non dubium, quod hoc SLacerdotium et regLnum fuerint » figura Christi regLni. GLratias a^gamus deo pro conservando verbo et pace polLitica, et quod non offendamur, si turbemur scandalis et erro- ribLus in EcLclesia; et si inobe^dientia vulgi et iniqnitate mag[istratuum, tarnen oportet maneant; praesertim ubi verbum est, diabLolus odit Ec[clesiam, Mag[istratum, ideo o^mnibus modis perturbat pacem et »* I. *tirt 5, 8 veritatem et docLtrinam Ecclesiae. Ideo non 'dormitandum', quia 'ipse • 3tf. II. I non' etc. Ideo si pericula, bella, inobedîentia, tyrannides etc., sunt i'l. 2, 9 percussure 'virge',non damnatio, ideo non desperandum. Melius, ut deus nos argLuat iniquitate magListratus et inobLedientia vulgi et heresibus ecclesiae, quam damnatione. SBir âben tnol uerbient, ideo patienter » ferendum hoc malum. 4 quam 5 portas 12 8i(c) t/ranndies 14 nos] non « ^® attexant prophetias de Christo, qui est verus 'surculus' seu 'germen' s3. verus 'Nasareus', aDeo in hoc paratiis, ''«"ol"'«®* ut sit lucema perpetua, quam 4.moit6,aff non possit extinguere Satan. Nam absque hoc constat totum illud regnum 1 Mam o 1 ».2J fuisse figuram Christi et regni eius. Hie enim est, cuius perpetuus thronus » firmatus est in domo David, cuius Imperium durat, dum sol et luna cursum suum retinent etc. Complectitur itaque Psalmus precationem pro verbo et pace con- servanda. Hoc enim, nisi ingrati esse volumus, praecipue in oratione nostra a Deo rogandum est. Ita autem animi sunt instituendi, ne offen- « dantur seu scandalisentur, cum vexatur aut Politia inobedientia vulgi ac Magistratuura iniquitate, aut Ecclesia falsis fratribus et haeresibus. Non enimaliter fiet, ubi cunque est verbum et pax, ibi Satan, 'mendax ai)i).8,44et homicida' spiritus, utrunque perturl)are conabitur. Haec est causa se
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