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Enarratio Psalmi XC. 1534/35. [1511.] (Ps. 90, 1) 491 Us] sona dei, Organum dei, cuiua verba et facta accipiantur tanquam divinitus a Deo gesta. Est nomen personale. Mo8[e8 vir authoritatis et officii, ut credamus Mosi, ac deus loqueretur. [
492 Enarratio Psalmi XC. 1534/35. [1541.] (Pg. 90, 1) H»]integra, illaesa; quicunque contempserit Mo8[en, — Deum. Non obstante, quod sit lapsua. Moses, David manserunt 'viri Dei'. mansit ei vocatio integra. Sic nos: si labimur, puniat nos Deus. Est legatus divinus, minister Dei, cuius gesta et verba sunt iudicanda divina et non humana. Sic ista oratio commendatur AuthoLritate divina, ut habeatur pro divina, s quae melius loquitur quam nos. Gentes non inteliigunt ne sua mala, quid de sua sciunt creatione, creatore ? In quibLUs vivunt, moriuntur. Ideo SLpiritus sanctus ipse docet et exagge^rat nostras calamitates. @t ma6)t nid^t einen gebreften brau§, sicut Cinglius et Sophistae. qui in peceato ori- g|inis iudunt, facientes fomitem ' et qualitatem, quae sit aliquid leviculum etc. lo Moses melius: persona, authoritas, opus oratio. Regula et certus Canon: In quocunque loco scripturae agitur de t. praecep[to, quod applicandus 1 über integra «te/U vocatio et über illaesa »teht et Organum divinum et über Ueum Mielit coiitemnit zu 1 Sic David mansit 'vir Dei' hinter Deum rh 2 ei c aut eius über vocatio itelu sua 3 über nos (1.) steht nobis potest fieri zu 3 Sed nostra vocatio nihil ad istorum. Moses ergo vor Est rA 5 Labeatur c in habeantur, darüber eius dicta pro dictis sipiritus sancti melius intelligentis nostra mala quam nos ipsi, aber unter habeatur »teht auch vel oratio zu 6 zu mala Ut in quibus vivunt, quae patiuntur rh 7 über Creatore »teht intelligerent In bia moriuntur mit Strich zu mala Z. 6 gezogen 8,9 Sx ma(i^t niitt über (Non) » btauä (madên) sicuf bis Sophistae o 10 facientes über Et Sopbîstae sit o 11 über melius steht novit per S[piritum sanctum über persona steht Sic est 'vir dei' über authoritas sieht authoritas personae zu 11 Canon r 12 über 1. praecepito steht de praecep[tis 1. tabûlae iiher quod steht ibi ') Vgl. üngre Ausg. Bd. 39 \ 64 f. Df] Sic David mansit vir Dei seu Rex non obstante peceato eius seu ».eam.ii.sif. lapsu, Etsi enim peccavit, tarnen mansit ei sua vocatio integra. Sic nos quotidie possuinus labi, sed ministerio seu verbo nibil derogatur per pec- u catum nostrum. Quanquam nostra vocatio nescio an cum illorum vocatione possit conferri. Sic huius Mosis facta et dicta sunt divina iudicanda et habenda pro dictis Spiritus sancti, melius intelligentis nostra mala, quam nos ipsi. Gentes quoniam ea non inteliigunt, in quibus vivunt et moriuntur, quae » experiuntur et sentiunt, Quomodo intelligerent, quae ad Deum pertinent? Sentiamua igitur hune Psalmum ab ipso Spiritu aancto factum ot nobin propositum esse. In quo docet nos de nostria calamitatibu». (luaa non i.zim. i.eappellat infirmitatem aut morbum Sicut quidam Mathaeologi* ' nee dis- putat mcut Sophistae de fomite, Sed docet sicut vir Dei, cui tanquam >» i[i«i Den concionanti credendum est. ') Hamen fort. ' naiaioXiyot , Ersatt für Cinglius oben in H*. X. 9. AUo Dietrich läßt *h
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512 Eiiarratio capitis noni Esaiae.
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648 Euarralio capitis iioni Esaiae.
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iöcrbcjicrungen. S. 39 Z. 617: 'Ta
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