Werke. Kritische Gesamtausgabe. [Hrsg. von J.K.F. ... - Maarten Luther

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In XV Psalmos graduum. 1532/33. [1040.] (Ps. 127, 1) 205 IIb] Ims et manibns et v[olnit eam gnbLernare tanquam sap[ien8 vii- ad suum Caput, gloriam, pacem, tranquil[litateni ; iormalem, mateiialem habens. fingis alios 2: Cicero et lulLius etiam. Ideo clamare coacti, post- qiiam ignoratur efLfectus et finis: fiunt omnia fort[una; sap[ientia, 5 astucia non facit. Ideo fingamus incertam causam, adhib[eamus S[ummam sap[ientiam, dÜLigentiam; nihil omiserunt, quod ad effLicientem causam pertinet, tarnen fiuem non pot[uerunt etc. Ideo dixerunt: finis aberrat et nos non sumus hoLmines, qui possumus; ergo cui gevebt, bem flCLVäti, et cui ghicft, ber fuvct bie (iLvaut. S)a§ ift error docendi de 10 rep[ublica et oeLConomia. Sedisdôctor habet Alium spiritum coniunctum cum expiêrientia et docet, unde et quomodo recto et vere eff[iciatur quam oecoLUomia quam pol[itia, quia utranque attingit. Et docet ita: Quicunque volet felLiciter gubLcrnare cîvitatem, rem^publicam, fa^mi- liam, non constituat se principalem causam, ba f)or er auff, vel S^LCufel; 15 si viilt, tum tot incommoLda et per[icula venient, quae pertiu'bLant eum Dr] eonatur fieri causa efficiens Athenieusis Eeipublicae hoc est, vult eam gubernare tanquam sapiens vir suis consilüs. Ad quem finem ? Ut scilicet pubücam pacem stabüiat et sibi ac patriae gloriam et tranquillitatem pariat et omnia sie eveniant, ut a se prudenter excogitata et deliberata videt. Sed 20 Dens, quia superba consilia odit, diversum facit. Ergo in materia et forma nihil vitii est. In fine autem et efficiente causa sapientissimus vir fallitiu-. Idem in Eomana Eepublica Ciceroni, summo viro, idem lulio Caesari evenit. Fit igitur, ut cum neque efflcientem causam cernant, nee finalem attingant, ut clamitent, omnia casu et fortuna fieri, quae rectis consilüs 25 fere semper adversentur. Quia enim neque virtute nee sapientia nee diligentia eum finem, quem optabant, attingere possunt et vident quoque inscitiam et malitiam hominum rebuspublicis plus nocere, quam nonnunquam rectis consilüs adiuvantur, flnxerunt tertium et medium quiddam, fortunam scilicet, quae incerta causa esset et alibi recta consilia successu 30 iuvaret, alibi irapediret, ac coacti sunt dicere, maiorem rem esse admi- nistrationem rerumpublicarum, quam quae humanis consiliis regeretur: Nam praeter consilia etiam fortunam requiri, quae divinitus iam huic, iam illi contingeret. Atque haec est ratio, cur summi viri inter Gentes neque de Oeconomia nee de Politia recte docere potuerunt. 35 Ergo subit hie Doctor, qui habet alium spiritum, cum experientia coniimctum, et docet, unde et quo, hoc est, quae vera causa efficiens tam PoUtiae, quam Oeconomiae sit et quis earum sit finis. Nam utranque com- plectitur et docet, ut si quis velit vel domum, vel Rempublicam foeliciter gubernare, ne is se principalem causam constituat, alioqui fore, ut evertat 16 eonatur] vult S 18 et] ut S ac] et S 26 potuerunt S viderunt S ST plurimum S 27128 quam bis adiuvantur fehlt S
206 In XY Psalmos graduum. 1532/33. (1540.) (Ps. 127, 1) Hsjet fiiLciunt desperatum, ut ÜLicat: I)oI mtd) bcr leibLiflC JL^f^^ ^"i'» praesumit, q\iod supra vires etc. Si duae viae ad mortem et rempLubli- cam, Demostb[enes. Sic materfaLmilias, tanta ingratitudo libLerorum et famÜLiae, Iniuria vicinLonnn et perieula infinita, nur iivj Sloftcv gcloffeii. Si intras, finbeftu^ aud) innen; curres, tibi non sis sub clocIo et terra, s Tarnen est, iit illa vincas et perstes et regnes: in causam aliam, quae robustior te. Hoc docet solum SLpiritus sânctus: reiicere suam OecoLnomiam in sinum [SI. 166»] dLivinae maiestatis et confidere illi, in nomine ducere uxLorem, ponere legCLS etc. Si .sucLcedunt, bene. Si non succe- dvmt, Sive fecero, tamen perstandum in invocatLioue nominis dei. Tu u 9 liier ducere axiorem steht regiere rempiublicam Dr] omnia. Tot enim perieula, tot molestiae et curae in utroque genere vitae occurrunt, quae ita pcrturbant aninium, ut dcfatigatus ac desperans omissis omnibus indignetur et Satana duce se in has molestias praecipitatum dicat, Et merito. Quare enim praesumit de eo guberuando, quod est supra vires suas ? Sic Demosthenes iactatus in Eepublica varüs casibus, is tandem dixit : Si duae viae propositae e.ssent, altera ad rempublicam altera ad inferos, se citins eam ingressurum, quae ad inferos duceret, quam alteram. Sic in Oeconomia, qui coniugium ingreditur, omnia sibi expedita et suavia promittit. Putat enim se certam rationem et uxoris assue- faciendae et educandae sobolis ac gubernandae familiae .secutiuum. so Haec cum in experiundo diversa accidunt et vel uxor minus est morigera, vel liberi ingrati et inobedientes sunt, familia est negligen.s, vicini graves et molesti (sunt enim infinita coniugii onera), ibi indignantur et sero queri incipiunt: Hoc si scissent, nunquam ducturos fuis.se uxorem ; Suaviorem Monachorum vitam esse, qui carent bis molestiis etc. Talibus vocibus ss deplorant conditionem suam stulti bomines, quasi vero, si Monacbns tias, omnia incommoda simul abieceris: Imo et si in monasterium te abdas, tamen non carebis omnibus molestiis. Quia sicut sub coelo et in terra es, quocunque in loco sis, ita vel sub Oeconomia vel Politia necesse est, nt vivas, ubicunque tandem vivas, aliter non potest fleri. Quare compara so te, ut vincere et devorare molestias istas possis et eas in aliam causam extra te reiicere discas, quae sit robustior, quam tu es. Solus autem Spiritus sanctus Doctor ille est, qui docet et nionet, nt reücianuis nos totes in sinum divinae maiestatis et confidamus illi et in nomine eius ducamus uxorem, curemus familiara, gubernemus Kespublicas, figamus jj Leges etc., quae si succedunt, bene est; sinon succedunt, etiam bene, quia illa est voluntas, ut, cum semel, vocante Deo, vel ad Rempublicam, vel Oeconomiam sis ingressus, tamen illo invocando in ea perstes et perdures. 33134 I1U8 totos] Btatuin et fürtiiiiaiii iioAtraiii •*? 37 ciiiii semel] sivo S Deo, slve neu vucaut«, vel S
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478 Enarratio Psalmi XC. 1534/35 [1
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