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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 123,4) 133 He] opulentorum' : i.e. bte ftolên tropffen, bie Rteges, bttjcfiofe, bturger et nob[iles, gl)et cum gloria ad eonculcandum ELuangelium [SBl. 144»] et qui volLunt esse Christi. Ut tum, quando viderunt Ioel[em, lesâiam: is est fatuus, betlet, v[ult solus sapere, est insanus. Sic omnibLUS. SuperbLi 5 et Uli securi, quia opulenti, iût tnadit mut.^ ®[at)tb toax aud) reid), sed dominus dabat tantum efjig, ut nun etc.; i.e. jie (}aben haö lauter ge* jpot etc. Quando hodie dicitur rusticis, ut timeant deum, quia veniet ext^rema dies, ladên; nobile« fhtd}en. Ideo sumus subsannatio, irrisio istorum superbLorum. Si esset contemptus non securorum, ut infirmorum. 10 Sed isti satis habent opum, sanitatis etc. Ideo non ablajfcn a studio, a confessione verbi et ministerio verbi propter contempLtum. Maiores sunt promis^siones dei quam contemp[tus, quia nostrum ministerium in hoc gloriatur, quod deo, habitLatori ceü, placeat. Si omnes rident princip[es, rêges, manent nobiscum Mich[ael, GabLiiel, et deiis coronabit. 15 Interim feramus illum contemptum et lajfen jie ein gut iar ijüben mit freien, jauffen et loachLimicos jamlen. 5 mut c aus gut ') Unsre Ausg. Bd. 19, 372, 26. Dr]haberent, sicut Psalmus nonus precatur, 'magistrum, qui doceret eos esse W.», 21 homines', aliter sentirent. Sed quia hoc non fit et occasiones securi- tatis et contemptus sibi videntur habere, ferendi sunt et contra eos 80 cum Davide orandum est. Sic hie est Psalmus tum exemplum tum consolatio, ne a studio et confessione verbi seu ministerio patiamur nos abduci propter securos contemptores, sed ut potius nos potentia et promissionibus Dei consolemur et cogitemus, quando nos securissime rident sapientes mundi, M haeretici, Pontiflces, Pharisaei, vicissim eos rideri ab Angelis et toto coetu sanctorum, Nos autem, si fortiter perstiterimus in nostro officio, coronam ab ipso Christo impositam portaturos esse. Haec spes retinenda est piis Doctoribus et interim contemptus ille ferendus et devorandus est, donec experiantur impii, quem riserint. Amen.
'' 134 In XV Psalinos graduum. 1532/33. [1540.] (Psal. 124, 1) Hs] 23. üecemb.l CXXIIII. PsalOlUS. ^•' 'Nisi Dominus erat in nobis': Iste psalmus, sicut habet tit[ulus, est etiam 1 de DaTidicis, sicut scitis, psalmos Davidicos praecipue habere illum sup[erbuin: et 1. afLfectum fidel in theoLlopia et proprietatem in .crammatica. Summum huius psalmi jrLratiarum actio pro conserva- * tione et libLeratione istius rLegni et sa[cerdotii vel totius popLuli Israel. 9,i!s'' Quia, ut scitis, et etiam Mloscs ad popLuhim loquitm- iis verbis: 'Coniunxit se dLominus patrib[us tuis et tibi, non quia eratis pliyes', me- liore.s, 'cum istae ULationes gêntium, quas expeUet dLominus, sint plures et forLtiores te', 'sed quia promisit PLatribus tuis', ideo propter nomen n> tuum facit; [St. 144'»] et histoLria satis testatur hunc popLulum positum in medio jrêntium. Ibi Reges Philiîstaeonim, MoaLbitarum, AnimoLnitarum et aliarum gLcntium, qui omnes unanimiter ext[remo odio perse- cuti sunt hLunc popLuhim. QLuamquam fuit magnus I)auffen, quod multa centena fuit milia istiu.s popûli, ut scripLtura; tarnen latitudo terrae in- i» dicat, quanta fuit paucitas res^pectu aliorum regLnorum; fuit regnum exiguum contra tot reg^na ine ir^cuitu, que nihil agebjânt, susp[ectabant, quam ut istud Eêgnum funditus eradicaretur; hoc vidit DLavid. Ideo laudat deum serVatorem istius popûli contra tot draLCones, leones et Dt] psalmus cxxiv. «, Nisi quia Dominus erat in nobis. Hunc Psalmum primum affectus fulei in Theologia, secuudo pro- prietas in Grammatica arg\iit Daridis esse. Haec enim diio praecipua sunt, quae habet prae alüs, qui Psalmos scripserunt. Est autem hie Psalmus gratiarum actio pro dono et misericordia Dei, quod conservat »» regnum et sacerdotium vel, ut clarius dicam, totuni populum Israel. 6.moit»,i.j Sicnt enim scitis, et Moses ad populum loquitur Deuter. 7., Non quia vincerent numero cunctas gentes, iunctus est eis Dominus, cum potius Omnibus populis essent pauciores, sed quia Dominus elcgit eos et custo- divit iuramentum, quod iuravit patribus eorum. Testantur autem histo jo riae et satis id ex descriptione terrae sanctae ostendi potest, fuisse hunc populum positum in medio gentium, tanquam oviiini caulam in vastissima sylva. eingebaut eos Reges Syriae, Aegypti, Ammonitarum, IsmaeUta- rum, Moabitarum etc., qui omnes unanimiter cxtremo odio eos perseque- bantur, accendent« Satana odium eo consiho, qud optabat cuitiim et i» verbum Dei oppressum esse. Etsi autem populus Israel satis numerosus fuit, tarnen respectu vicinanim gentium fuit tanquam iina aliqua civitas collata ad ampli.ssinuim rcginim. Hoc periculum videt David et Deo agit grutias, quod suum populum contra furorem tot leonum et draco-
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