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In XV Psalmos graduura. 1532/33. [1540.] (Ps. 120, 1) 19 Hs] etll§ etc. Sert ipsi sie vulnorati, si etiam animis concedant, tarnen non ooüsequens. ludas tuiift luol, quod t{)et alL§ ein boff)Laftev proditimis dominum, et tarnen fecit. 'Ad DomiLn\im': pulch[rnm exemplum et plLeniim promisLsionibus 5 et consolationibLUS. 'In trib[ulatione' dicit; quae sit, iufra dicet. Quando tribulabar, nuUum habLcbam remedium, frustra laborabLam, exhor[tabar, ooniiciebam, quia diab[oln.s non potest capi, in carcerib[us poni et habet corda obscssa. 'Parvus grex' apud nos. Illic raaximus. Ego infirmuSüiiMä ss et solus vel ecLclesia parva, obruent me heretici et impii doctLores. Post- 10 quam docui Euangelium, postea ascendo ad deum et pronuncio meam miseriam coram ipso. S)a§ ift ein fünft, praesertLim in f)of)en Tent[ationibus, ubi pater mendacii per se nos tentat. Pium cor non potest habere freub, quando videt Papâm et blas[phemas hominum doct[rinas, quia videt 12 habere] habet Dr]in hoc imicum incumbunt, quomodo eum defendere et quam latissime 15 propagare possint. Itaque soleo peccatum eorum comparare cum peccato ludae. Is non potuit excusare consiUum proditionis, quod contra Christum coeperat, et tamen pergebat id exequi, sie enim urgebat eum Satan. Ad himc plane modum Satan autores impiorum dogmatum semel appraehensos non dimittit nee quiescere patitur. 20 Ergo oratio addenda est, ergo oratione potissimum pugnandum est, sicut David hie pulcherrimo exemplo et pleno eonsolationis facit ae dieit: 'Ad Dominum, cum tribulor, clamo', quasi dieat: In hoc periculo impiae doetrinae frustra eonabar hoc, ut converterentur et errorem agnoscerent pseudoprophetae. Satan enim, qui eorda eorum possedit, ita lubricus 25 est, ut non possit capi. Ad haec ego inferior eram, si numerum spectes, nam minor pars a me stabat. Contra iUi, qui me impugnabant, et numero plures erant et viribus pollebant. Quid igitur facerem miser ? Hoc scilicet: Postquam pro dono meo verbum Dei diligenter inculcavi, postquam meos praemonui, illos autem admonui de errore, ascendo ad Deum meum 30 per orationem et coram ipso pronuncio adflictionem meam ae certus sum futurum, ut me exaudiat. Sic proponit nobis exemplum suum David, quid ipse sit solitus facere, atque haec quidem dicuntur faeile, sed experientia testatur non sine diffleillimis conatibus praestari. Primum enim ista iucommoda, 35 quae a patre mendacii per impiam doctrinam excitantur, non possunt spectari sine summo dolore animi, ad eum dolorem etiam aeeedit quaedam desperatio medieinae, quod horribihor species est impiae doetrinae grassantis quam grassantis flammae aut exundantis fluminis, quod omnia subito prostemit ae dejicit. ütrinque igitur adflietatur cor, et metu 2*
20 In XV Psalmos graduum. 1532/33. [1540.] (Ps. 120, 1) Hs] blasphemari deum, periie animas et conLScientias. Ibi Christianus non potest sine dolore vidLcre et audire, leib, quando una conscientia, quid f)unbcrt taufent? Hoc adhuc gravius, quando intus in corde niolestat, proponit cogLitationes de deo irascente, reprobLante, iudicante, damnante. Ibi homo inexpertus vel qui praesumit de sua doetLrina, nihil, parabit nisi labLorem, nescit consolationem. Ibi opus, ut dicat: non satis seire, i. »ot. s.eredargLuere, sed orandum, ut 'deus det incrc[nientuni', ut meuni EûangeUum conservetur et heresis intereat. [931. 111 *>] AudLire et dooere gêt noc^ f)in, sed usus et officium fidei ift ?d)mer, convertere se ad deum et quod oratio sua placeat et convertere se ad Maiest[atem. quia ibi couLScientiae pavidae de indignita[te, peccatis, et roiib ein id}njev Qnfiil)en 5U beten, quia primum vult sentire suam dignitatem et disputare, ÜLtrum bonuni sit eum orare vel debeat. Hec cogitatio ut non .sit. Si etiani non dignus, tamen necesLsitas reddit nie dignum et urget. Sum quidem indignus, ut deum invocem. Si quis esset scortator in nocte et 11 hinter pavidae nochmaU conscientiae 15 invocet über esset »Uht fui ') D. h. Rörer toül lieber faisset lesen. Dt] futurae calamitatis et sensu praesentium incommodorum. Ad haec si accedat etiam interna tribulatio, ut cor sentiat Deum iratum esse, ibi demum impossibile videtur posse orare. Ac sane homo inexpertus et praesumens de verbo et doctrina sua nihil sibi parabit quam inutilem laborem et infinitam molestiam. Non enim docere satis est, non est » i.uor.i,« satis redarguere et convincere, Sod oportet, ut 'Dens incrementum addat', ut non solum nos cum fratribus nostris in sana doctrina conservemur, sed ut diversa docentes extirpentur ac intereant. Hoc autem solura oratione perficitur. Ea autem quam non sit facilis, iam ostendimus. Docere verbum, Audire verbum sunt etiam opera magna et divina, ji quac requirunt Spiritum .sanctum. Sed usus fidei, nempe sie se convertere ad Dominum ac orare et praesumere, quod oratio placitura sit et Deus eam sit auditurus, longe difficillima res est, propterea quod conscientiae timitlac fere repugnant liuic fiduciae et de niedicina desperant, praesertim si accedat conscientia peccati seu indignitatis. Ibi enim fere m accidit, ut animus prius secum ilisputct, an oratione aUquid possit profici, praesertim ad hanc quaestiouem qui deducuntur, nuuquam orubunt, si id ex sensu suae dignitatis metientur. Quin hoc faciendum est, ut, ((uulis tu sis, hoc in loco negligas et in promissionem potius, in ncccssi- tatem orandi, in periculum et causam ipsam intuearis. Ita enim liet, sj ut, etsi ab orando tua conscientia te revocet, tamen periculi magnitudo ad orandum cogat. .\n enim (cxcmpli causa sie loquor). si ()uis scortulns 32 prui'Dvrtlin hinter orubunt JI '
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