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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 121, 3. 4) 67 Hs] Bab[ylon inar ,ûvi|fen. Sic Eo[mani superbiebant. Sic temporaliter .-. 6in et eternaliter est [SSI. 124»] pLunctum, quocl pü leiben vel alii impii gau- (lent. 'Non dormivit': est copia, 'custos tuus'. ®inb eitel mendacia.v. 4 lüol Ijuttev. Ipse vigilat, custodit, maxLimus titLiilus. Nuni hoc cuhtodire est, quaudo in car[cerem conÜLCimur, quando Car[nifex ligat raanus, diabLolus me macerat et crucif[igit fLilium dei et decollat S. loh[annem? %a^ mag barbaria fein. 'Ciistodia' extrema^ est, opes SLumma paup[ertas.- 2)a§ mag AiitiphLiasis.^ Theo[logia ift eitel antipli[rasis. 10 Seeundum CLarnem deus est derelictor, sed secundum spiritum et pro- misLsionem siiam est custos. ISTon custodivit lacob, quin amitteret i.TOoiesj.as lilium losLcph, et tarnen sie, ut fleret princeps in Aeg[ypto. Non custodit te, quin moriatur filius etc., quin vexeris morsu diabLoli, peccati. 6§ ift IDibber* ®ott ha. quid! Ire 'ad montes', ubi 'hab[itat' etc.; ibi inclinabis 15 aurem et audiLCs, quid dicat Christus, fo I}oreftu anber§: non derel[inquo. 4 mendacii 5 Sin c aus In ') Ei'g. barbaria. ') Sinn: mit demselben Recht kann man die ijrößte Armut Reichtum nennen. ') Erg. feilt. ') = weder, d. i. nicht. ür]etiam decessisse et manifestas poenas impietatis eis imminere. Ita etiam corporaliter seu temporaliter exercet Deus iudicium suum pro piis contra impios. Tauto nos debebamus fortius niti verbo et sperare auxilium levatis oculis ab hac sensibili miseria ad invisibilem opem. Quae se- 20 quuntur in Psalmo, habent prorsus eandem sententiam, voluit enim Spiritus copiose consolarl et exhortari Ecclesiam. IV. Ecce non dormitabit neque dormiet, v.4 qui custodit Israel. Haec quoque sunt verba mendacia secundum carnem. Num enim 25 hoc est custodire, cum in carcerem coniicimur et tradimur lictori cremandi? ciim exercemur a Satana et mundo variis incommodisl Imo cum ipse Christus afflgitur cruci ? cum Baptista ad arbitrium meretriculae truncatur capite? An non extrema barbaria est haue appellare custo- diam, ubi summa desertio est ? Caro itaque antiphrases esse iudicat, 30 ut per Deiim custodem intelligas desertorem. Igitur sunt haec verba Spiritus et fldei, non carnis nee sensus. Secundum carnem enim non custodivit Deus patriarcham lacob, cum periret loseph crudelitate fratrum, et tamen postea res ostendit sie custoditum esse, ut loseph tantum non rex Äegypti fleret; sie non custodit nos Dominus, quin 35 moriendum sit, quin videamus funera uxoris, liberorum, parentum, quin divexemur quotidie a Satana, quin variis iniuriis afflciamur ab 5*
68 In XV Psalmob graduuni. 1532/33. [1540.] (Psal. 121, 4) Hs] sed vigilo etc., custOLS, vigil, qui non dormit, stertit. Sed secundum sensum: |oIt ev nirf)t fdilaffen? neque habet anres, oc[ulu8 palpit[at, tu. MS, s(. Scilicet est, de quo dicitur: 'Aui'es habent' etc.; .sie secundum sensum. Sed g[ulben, dênarius habent aures, MaLmmon statim subvenit, Prin- eeps audit, deus non audit. Ille auditus, oculus Îam[monis est punctus, non diu manet, quando autem mors adest. Contra deus ad tcmpus videtur non custodire, non vigilare, sed semper etc. In spiritu ji^c auff t)f)n; quando dormis, is est tuus custos. '3)a§ f)cift in fide. Sed si non faceret, jinb mit Ubel.^ Nos scimus, quod custoLdia divina sit omnipotens super nos, quia ex scripLtura habemus hoc principium: Eegj^num diabLoli est mortis, PLeccati. Stante hoc principio sequitur, quod diabLolus omni momento noceat. In morte sumus simpliciter etc. Ego doceo, lego, scribo, exerLceo totius corporis ofLÖcia et oninium .sensuum actiones, dormio. Unde ista etc. ? Mimdus: fortuita. ThcLologia: nisideus custodLi- ret, quando dormio, [931. 124'>] tum omni momento amitterem oculuni. 1 dormit] rigilat [Flüchtigkeit] 2 palpif[at] palp.it 7 vigilare] dormire ') Erg. boTon. Dr]ingrato et malo mundo. Hie ubi apparet custodia? ubi apparet Deum super nos vigilare ? Igitur levandi oculi sunt ad montes, ubi mandavit verbum, ibi auscultandum est, quid loquatur de sancto templo suo, nempe, quod non sit somnolentus desertor, sicut iudicat caro nostra, Sed custos et vigil, qui pro nobis excubat. Hoc verbum fides amplectitur -'
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478 Enarratio Psalmi XC. 1534/35 [1
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496 Enarratio psalmi XC. 1534/8.0.
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506 Euarratio Psalmi XC. 1534/35. [
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510 Enarratio Psalmi XC. 1534/.«.
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