Werke. Kritische Gesamtausgabe. [Hrsg. von J.K.F. ... - Maarten Luther

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In XV Psalmo8 graduum. 1532/33. [1540.] (Ps. 121,3) 63 Hb] Si Christus nihil est, tum fugiam etiam minimum malum. Sed hoc est mendacium; quia deus est, Christus, conservator, ergo non iudicandum secundum tentLationes in seipsis, sed in qualitatis praedicamento, fo ttiirb praedicamentum quantitatis ju ntd)t. Durum est, relinquere vitam 5 et tradere corpus caruifici, amittere prolem, uxorem, principis favo- rem; est aliquid comparative etc. äßen bn e^ enntter iec()net§, iftö gro§; Si 5u üLttJeim tjtevvn ©[oti iî t"Bi nihil fit. [931.1-^3»] Araisisti patrem, bene; amitte etiam vitam, corpus! ego adhuc vivo, regno. 'Confide, anatiri. 9, Uli'. 'Si ad tempus te relinquo', etc. Sic in Esaîa pulcher[rimus tex^tus. 3ef.M,7 10 'In momento', ut Pau[lus, 'vide illic'. ^-in meis oculis, dicit deus, est2.fiot.4,x7f, punctus. Ideo respiciendum ad loquentem et respLCctandum, tum flunt etiam omnia punctum. Et ubi furuber ift, etc. Si vero spectas ad te; .si te mordes mala ling[ua, ßl'i'ii*^^ totum corpus. Si rustLicus me fauev anîf)et, totus aninius, totum corpus indignatur, male. Sed specta illum, 16 qui etc. Hoc dico pro j)raeambulo istorum, quae seq[untur. In adverLsitate semper inspiciamus et iudi[cemus. Ideo Theol[Ogia est infinita sapLientia, quia uunquam potest edisci. lam laetus sum, cras venit tentatio, hodie vivus et sanus, cras mors 6 red^netä c aus tec§t 8 vivo über (tlivo) zu 10: 2. Cor. 4. r lt> nach inspiciamus nochmals semper zu 17 Theologia r Dr] iudicandum secundum cor nostrum de cruce, sed secundum praedicamen- 80 tum relationis, hoc est, conferendum cum Dei auxilio; ita fiet, ut praedicamentum quantitatis totum absorbeatur. Tentatio magna est in carne morbus, intollerabile est mori, proüei in ignem etc., magnum est amittere uxorem, liberos, si tantum in te intuearis. Sed comparative haec intuenda sunt, respectu Dei omnipotentis, quod, etsi amisimus haec, 35 tamen Deus adhuc regnat ac vivit, qui etsi ad modicum affligi sinit, tamen nos beare vnlt. Sic in Esaia dicit : 'Ad momentum dereliqiii te.' Hoc mo- %e\. n, 7 mentum carni videtur iufinitum quiddam, Sed, ut dixi, carnis oculi fallunt. Igitur iudicium faciendum est ex promissionibus rerum invisi- bilium et videndum, quid Deus in verbo suo dicat. 30 Hoc est fidei exercitium, de quo David hoc in loco nos admonet, ut discamus respicere ad promissionem et verbum ac iudicare secundum oculos sursum levatos, non secimdum praesentia. Experimur autem hie Theologiam esse inflnitam sapientiam, quae nunquam plene appraehendi aut perdisci potest. Yidemus enim mutationem, quam subiti 36 casus afferunt. Hodie recte valeo, cras morior. Id periculum facit, ut coelum et terra angustiora esse videantur, quam ut nos possint capere, et tota creatura fit nobis quasi internus. Sic caro solet, quam etiam 20 est conferenda B ä
64 In XV Psalmos graduum. 153233. [1540.] (Ps. 121,3) Hs] propinqua ; esca facit angriistum mimdum. Quis facit t Caro, diab[Ohi.s blejct mit 511. Nihil video. nee deum etc. 2)ae ift meudaeium, est iudiciura carLnis et diabLoU. Si vero credit dLCum vivere, Christum et in cou- .spêctu eins mortem, trib[iilationem esse nihil, Amissio prolis. favoris, omnium reriun nihil. Quid enini omnia ad eompaia[tionem dei etc.? s Si quis novit hanc artem, oportet experientiis et usu istarum rerum fieri Theologos. 'Non dabit': i. e. sinet te subverti. Ratio quacLiit: non solum pedem, sed extreme conculeari et conspurcLari sinis me. Deus, quid feceriK Christo fllio, prophetLis, SLanctis Marty^ribus quotid[ie, Ecclesiae, uni- 10 cuique lusto. ünde AdagLium: ê ergev \ä)alt, junbeLi', 3^ erger bub[en, ic bejjer etc.^ Ideo dicit mmidus: (iJIaub, locr ba gletubt, ^di je{)e lüot etc. rustici sie: loer loil G{)rtftcu fein! Ergo contrarium verum* Videtur dominus dare in commotionem, me conculcaLie. Videtur sie facere, sed non facit; üt secunduni sensum, sed coram eo est S[umma gloria; mors, quae n infertur, est coram eo et angLclis eterna vita, contemptus est gloria nostra. â, lieber, sed non vides, sentio aliter. Vis iudicare, sicut sentis; 10 über quotid[ie tteht niulta milla 14 dare(t) ') Wander 4, 83 Schalk 78; Unsre Ausg. Bd. 19, 2ii9, 1. Dr] inspirat Satan, ut non Deum, non vitam videat, sed intinituni malum esse iudicet. Atqui hoc non iudicium, sed mendacium carnis nostrae et diaboli est, contra quod pugnandum est et credendum, quod etiam in » morte nostra Deus maneat et noster Rex Christus vivat, in cuius conspectu mea mors cum omnibus tribulationibus et periculis sit unum nihil. Quid enim morsT quid liberorum amissio et similia sunt, si ad Deum conferast Sed hanc artem quis satis didicitt Loqui et docere aliquo modo possumus, sed experimentis et usu oportet fieri Theologuni, « ut cum Davide affirmemus: Non dabit pedem tuum in commotionem, hoc est, non sinet te subverti. Caro enim reclamat, quia sentit non solum moveri pedem, sed se prorsus conculeari. Vide ülium Dei, quid passus est? Vide loannem Baptistam, Mariam, Apostolos, Prophetas, quid passi sunt? Vide hodie Ecclesiam, quid quotidie patiaturT llaec ex- so perientia proverbio locum fecit, quo dicitur: Quo quiscjue neqnior, eo foelicior. Itaque mundus metu horum periculorum discedit ab Euangello. Ita «•oiitrariuin aiqtaret ab eo, quod in hoc loco David ]ir()niittit. videtur enim Donünus darc pedem in commotionem. Seil videtur taut um, revera non facit, ac videtur earni, contra spiritus et fides iudicant hanc esse » exaltationem coram Deo et gloriam, imlicant mortem, quao ob confes- sionem Euangelii subitur, esse initium melioris et aetcrnae vitae, Ignominiam iudicant esse inaestimal)ilem irloriam in oculis Dei. Hoc est fldei 86 iuiticare A
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478 Enarratio Psalmi XC. 1534/35 [1
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496 Enarratio psalmi XC. 1534/8.0.
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j jjj„ ,j ,, 600 Enarratio capiti
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648 Euarralio capitis iioni Esaiae.
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