Werke. Kritische Gesamtausgabe. [Hrsg. von J.K.F. ... - Maarten Luther

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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 121, 4) 69 Hs] corpus, vitani. lila fiunt ad eouflrinundani istam (loct[rinam: RegLninn sat|anae esse mortis. Ideo seniper sumus in regne occisionis, peccati. Illum coniicit in PLeocatum homiLcidii, etiam S[anctos, ut David, Ut discas, rcg[nuni diab[oli in mundo ad peccandum et occidenduni. Si non 6 occideris, non laberis in pLeccatum, si b[0uum cogLitas, venit ex custodia dei, quia diab[olus non cessat mendacio et liomiciLdio persequi. Non cessat, donec corpus mortaum et anima üerloni. Ergo vult mendacio nostram animam ab aeter[na VLita, homicidio tollere a praesenti. Ergo, quod illa non flunt vel non tarn sepe, non est beneiicium virtutis, pruden- 10 tiae nostrae, sed beneflcium vigilantis, custodis. ®a§ gf)et expeLrientia \o, posito hoc principio, quod reg^num diab[oli etc. Ideo raundus obrutus beneflciis dîvinae misericordiae custodientis uos a morte sine inter[mi.s- sione. Hinc: 'Misericordia domini plena est terra', quando bellum, est*'-'^-* punctum mali prae illis, quae vellet diabLolus. In uua hora occidLeret Dr] 15 nos docet per nostram experientiam : nisi vigilaret Dens, cum ego dormio, nisi esset sollicitus, cum ego nihil eure, nisi defenderet et custodiret me, cum ego securus sum, fieret omni momento, ut moreremur, amitteremus loquelam, oculos, aures, manus, pedes etc. Quod igitur haec nonnunquam accidunt, ut praeter spem iixor, liberi, amici moriantur aut 20 implicentur magnis periculis, argumento est, quod Diaboli regnum est regnum mortis et peccati. In hoc regno quia vivimus, dum in mundo sumus, accidit, ut etiam nolentes saepe in peccata coniiciamur. Sic David homicida et adulter fit, ut discamus regnum diaboli esse in lioc mundo ad peccandum et occidenduni. . Quod igitur adhuc spiramus, 20 quod non quotidie in gravia peccata incidimus, est iUius custodis, de quo hie David loquitur. Hoc concludit Theologia et pii credunt; ex- periuntm' enim suo et totius Ecclesiae exemplo, non quiescere prius 8atanam, qiiam aut animam aut corpus occiderit. Animae exitium quaerit per mendacia, per impiam doctrinam et cultus impios, corpori.s 30 exitium quaerit infinitis conatibus, quos videmus quotidie in nobis et aliis. QiTod igitur illa aut non fiunt, sicut conatur, aut non tam crebro flunt, est beneficium non Satanae, sed huius custodis nostri et vigilis. Sic experientia quoque nos eo deducit, postquam hoc principium positum est, quod regnum diaboli sit regnum peccati et mortis, servari 35 SUDS sine intermissione a morte et aliis periculis tum corporaUbus tum spiritualibus beneflcio Christi, in cuius regnum per Baptismum et fldem translati sumus. Hinc oriuntur illae magnificae praedicatioues Propheta- rum, quibus canunt, Misericordia Domini plenam esse terram, miseri- *f- 33, s cordiam eins durare in aeternum et inflnitam esse etc. Nonnunquam 35 suos] nos B
70 In XV Päalmos graduum. 153233. [1540.] (Ps. 121, 4) Hb] totum genus bu[maiiuin. Non solum unus error etc.^) Sed quod illa non fiiint, ba^ f)eift: 'Non dorLUiit'. Si is non custod[b-ct. ]oU btr§ gI}Cn! Repetit: 'Eccc'. P^ropheta vellet libLenter incul[care et urgere. ^fl fveilicf), 'non dormit' etc., scilicet in spiritu. lam nominat singulariter 58Lnjev ^lît @i_ott est vigil Civitatis, orbis ter[ranim, iiniuscuiusque s hOLniinis, q[uanquanai mediantibus parentibjû.s, principibus, servis, aneillis, angelis. Sed nihil essent in custodiendo, uisi haberent dei suprcLniam curam. AngLeli etiam non fa[cerent. Sed utitur illorum ministerio ut pane et vino, qiiae non fierent. P[anis custodit, sed .sine deo.^ Parentes etc. Ideo 'custos iLsrael, bev miis md)t fd)I[afen', sunt verba fidei. Secnn- lo dum carnem: Non solum steitit, sed caret oculis, sensu, sed nihil est, non videt. Eatio non iudLicat secundum verbura, promissorem. '2)a§ ift nu doctrinaliter gejagt. Tarnen est amplificatio et copia prophetica contra malum, quod dicitur incredulitas, iudicium carnis. Prophetae noverunt, quanta res sit, deo credere. Ad[versarii. ubi aud[i%-erunt u 10 custos c aus cu8toct 11 stertit] starit ') Siti>i: k'ime einmal vor, tcenn Gott nicht die Welt behütete, sondtm alles teure roll ton Irrtümern. ») Erg. non. Dr] sane succedit conatibus Satanae, ut subitis periculis homines obruat et perdat. Tales casus nobis debebant esse argumenta et exempla eorum malorum, qnae singulis horis quidem optaret facere, sicut conatur, nisi impediretur custodia nostri vigilis in coelis. Nam quod ad potentiam huius hostis attinet, crcdo eum una hora posse occidere, quiccjuid honii- »» nuni in terra vivit. Si igitur hoc potest et conatur faccrc, cur non lil f nimirum quia noster custos vigilat; sed credenda sunt haec, ideo addit particulam 'Eccc', ut appareat Prophetani in eo esse, ut lianc custodiara bene incuUet animis nostris. Sed hie monendum est, Deo tribui lianc custodiam vitae nostrae, a» regnorum, pacis, urbiuni, cum tarnen cam faciat mediantibus ]>rinnim angelis, deinde principibus, i)arentibus, familia etc. Fit autem id ideo, ut statuamufi ista media niliil valitura esse in custodiendo et curando, nisi supremam curam lionun ncgociorum snsciperet Dens; utitur itaquc ministerio angolorum et principum sicut pane et vino. Nam sicut pauis j« et vinum per sc vitam non conservant, alioqui nemo moreretur, et tamen proptcr Dei ordiiiationem et naturae nostrae couditionem ad conserva- tionem vitae sunt neccssaria, ita quoque angelorum, principum et alio- inim mediorum custodia per se nihil esset, nisi custos Israel vigilarct et custodirct. Ilanc custodiam quia verlium revelat et spiritus credit, caro j» non videt, Itaque secundum Antiphrasin exi)ouit vcrlia liaec: 'custos Israer, id est, descrtor non dormitat, id est, uou solum altissimum soni- :
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478 Enarratio Psalmi XC. 1534/35 [1
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480 Enarratio Psalmi XC. 1534/35 [1
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482 Enarratio Psalmi XC. 1534/35. [
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496 Enarratio psalmi XC. 1534/8.0.
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498 Enairatio Psalmi XC. 1534/36. [
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5U4 Knarratio Psalmi XC. 1534/:».
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506 Euarratio Psalmi XC. 1534/35. [
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508 Knairatio Psalmi XC. 1534/35. [
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510 Enarratio Psalmi XC. 1534/.«.
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j jjj„ ,j ,, 600 Enarratio capiti
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648 Euarralio capitis iioni Esaiae.
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656 EnaiTatio capitis noni Esaiae.
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634 Knarrstio 53. capitis Ekaiae. [
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748 Ädditio in locum Hoseae cap. 1
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yy^ Additio in locum Hoseae cap. 13
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