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Enarratio Psalmi XC. 1534/35. [1541.] (Ps. 90, 4. 5) 527 Hs]dicenda propter suam mirabiilem brevitatem. 'Sicut dies praeterita et cu- stodia noctis.' Si nostram vitam. si dies numeres, est ut 'dies praeterita'. Si ein nQ(|t für mid^ nimb, est quasi 3 noctes dormire. Est dies praeterita et 3 noctes. 5 Dat similitudinem Tluctuasti' auff 'diem', et 'somnum' auff bin 'noctem': v. s 'Fluctuasti ' eos'; 'somnus sunt". Sunt raaximae figurae, quibus haurit totum genus huma[num: tu hauris, fluctuas eos. Mjoses significat non cursum vitam nostram, sed impetum. 'Scberem''': gurges, bie f(êujli(^ în fdîeffen, ut quando fd^ne gêt et pla|[re9en, ein rauffiênb hjaffer, ut pfeil. Homines 10 sunt in conspectu tue aquae, quae für ober raufest et fdêuft, utpfeil; sicut 1 über brevitatem steht tarnen et bona creatura 2 si c aus d( [d. h. schon Ansatz des folgenden Wortes diesy zu 2 ©oHett ttiii finjci dies et noctes nic^t anbct§ tcdên bcnn fo, |o ift§ Ein fdÎed^t bing. SJlein .50 lot finb Qt§ geftetn.' ®o§ 5o6en mit bauen: 'diem et custodiam noctis' r 6 über Dat steht lani addit über sirailitndinem steht bie ftl^ auff bie Jtoe^ tempora reimet über auff (1.) steht seu 6 'eos' eingefügt 7 über non steht esse 7j8 non bis nostram durch übergeschriebene Zahlen umgestellt in vitam nostram non esse cursum 8 über impetum steht raptum et iactum über 'Scberem' steht vocabLulum significat gurgitem, torrentem proprio 10 hinter tuo nochmals sunt, darüber sicut hinter f$cuft steht ba 5ln » 101528, 1 über sicut bis tag steht fo finb toit be§ tafl§ ') Dies ist der Text des Paul von Burgos, den Luther schon 1513 hesorzugt, ünsre Ausg. Bd. 4, 54, 23; in der ersten Niederschrift seiner Bibelübersetzung: '2;u (fc^toelgcft [= schlingst]) re^ffefl fie bal)5n', Unsre Ausg. Bibel 1, 516; im lateinischen Kunlieimpsalter von 1529 wieder 'fluctuas', vgl. Unsre Ausg. Bibel 4, 560. ') Textwort: oriTa^t; Reuch- lin: Impetus, fluctus, tempestas, gurges. ') Biese abermalige Enoahnung seines Alters durch Luther, rgl. oben S. 524 Z. 11, scluiplt Hörer wohl a%is Crucigers Heft. Â Non^ autem inepta est sententia, quam alii sequuntur, qui similitudinem de Vigilia nocturna eo accommodant, quod, sicut vices sunt vigili- arum, Ita quoque vices sunt in hac vita. Qui hodie vixit et tanquam in statione sua vigilavit, per mortem quasi evocatur et succedit alius. Non 15 enim excubiae semper per eosdem milites aguntur, Qui hac hora vigilavit, discedit et succedit alius. Ita, inquit, alii moriuntur, alii in vitam nascuntur et quasi succedunt, sed eadem conditione qua priores, ut completo vigiliae tempore discedant ipsi quoque. Nunc sequuntur aliae Similitudines. QUINTÜS VERSUS. INUNDATIONEM IN EOS immittis^ Et sunt somnus, Sicutv.5 foenum, quod subito exarescit, ') Das Folgende ist freier Einschub Dietrichs. ') Dietrich bildet diesen Text nach den Ausdrücken von Hs hier oben Z. S/9.
528 Enarratio Psalmi XC. 1534/35. [1541.] (Ps. 90, 5. 6) f's] ber tog iîn btet tauffd^t, sie vita nostra. Sic est genus humanuni. Adam nascitur et rauffd^t ba i)in, et sua proles, qU§, h)a§ für 100, — gar în geraufc^t ut troffer, dies praeterita et nox. Iste reliqui[ae benedictionis, generationis feer eftemiiret. 2Bq§ bödmen luit benn, quid non timemus deum? qLuamquam est benedictio in generatione, tarnen sie oppressa calamitatibus, ut vix sentiatur. Est stilla benedictionis ad mare maledictionis. [Sl. 240*] 'Somnus': Vita; 'nocturna' est 4. pars noctis. Sicut transit illa 'vigîlia', sie nostra vita. Sic comparat vitam somno, qui abierit, Gê td§§ gettar tncrb, antequam aufftoad^Lt 6in, etc. ; @ê fid^ einer üerfiêt, tfl ein= zu 1 fecisti dos raptam, flumen r 3 über aUS bit 100 steht sie seculum pogt secalum Hier gar ttefU ift 3 Istae reliquiae geändert in Istas reliquias zu 3 %i êtfft vitam illam benedictam vel reliquias benedîclae vitae hinter nox rA 4 über generationis steht scilicet über ejtenuiiet steht illa brevilate über iDti stehtet sumus Epicurei etc. über deum siefu et discimus irara eius agiios[cere2U 4 Vitam, gênerationem zu toit rh 5 generatione c aus generatiouem zu 6 feêt bod^, tDa§ fuc ein letien 1)aitn vor Est rh 7 über Sicut steht Sicut transit vigilia, sie est vita, sicut somnus, qui praeteriit, eê nixi oB» fetöttn am oberen Rande der Seite S über abierit steht praeteriit, antequam observamus 9 über antequam steht bai iä) gejciÎaffen, tft ber fdjtoff boîn; non potest observari, loU man einfdÎefft, dazu tmb oufltoodjet; sie est vita somnus rh Dr] SEXTÜS VERSUS. v.«QUOD MANE FLORET et mutatur vesperi, Succiditur et arescit. EBraeum verbum (zaram) ^ significat proprie inundare et cum impetu, sicut fluetus solent, invadere. Est igitur plcnissima similitudo, quae significat totum genus hunianum ceu liuctu abripi. Sic saeeulum post saeculum n ceu concitatum flumen rapitui. Hoc an non est egregie extenuare illam vitam benedictam seu potius reliquias benedictae vitae? Quid igitur superbimus? Cur attollimur in tantum fastum et Epicuri more contemnimus Deum voluptatum nostrarum causa? Cur non discimus potius iram Dei recte aestimarc et cognoscere » vitam nostram, qualis sit et quam celeri cursu feratur ad interitum, hoc est, ex guttula benedictionis ad mare maledictionis? An neseimus. quid somnus sit, qui prius dcsinit, quam a nobis possit observari? Nam priusquani intelligimus nos dormiisse, somnus iam abiit. Vere itaque somnus et somnium est vita nostra. Prius enim, quam nos u vivere scimus, vivere dcsinimus. Similitudo do foeno crebra est in sacris literis. Quare manifestum est ex hoc Psalmo multa hausisse et didicisse sanctus Prophetas. ') — 0^'.
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