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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 130, 5j 361 Hsjplum istius doctLi'inae. Supia clamavit et oravit; audivit.i lam auUitu.s, habet timorem dei, venit in coiiLspectum dei, apprehendit emn. ®a bei} Uieibcn et uunqiuun bo üon laffen; rair Ijaben in^ eigLtiffen bet) bem ved)ten ort : Est piopiciatio, misit I'iliiini, uon vnlt iustitiani nostiam, mundi. i Ergo didici et f)ab illum artLiculum. 'Sas lêift 'expLectare' et 'speraie dominum'. In effectu sunt ein ®ing 'exp[ectaie' et 'speLrare'. Ista dicta ad urgendam orationem, vûlt vehemen.s esse, tt)iB im iool ein bilben. 9fu tt)il ic^ ha bet) bleiben; et :ôd)ftev tvoft: speratre in dominum et expLec- tare eum. Quare sie urgeti Ideo: ®5 ift balb gefd)[et)en, quod in DisLpuw tationes geret^, tam privati[m quam pubLÜce. Quid milii cum Sch[wermeris? — cum essemus in opt[imo cursu et puris^sime doceremus istum artLiculum, fielen brein SchLwermeri et tueren baiuon !omen per dispLU- tationes, Si non tam dUigLcnter. Post nos manebit artLiculus invictus doceudo; sed disputaudo. Quando disputatur, tum prophanascit animus 16 [331.205»] argumentis et amittit EuanLgelium; cum diaLbolus non posset > a«o|c 3, s 4 nostram] = 9/70 DisLputationes c aus ps ») Erg. dens. ») = ihn. ») = gerät. Dr]enim proposuit se tanquam exemplum eins doctrinae, quam cupit in Ecclesia conservari, et oravit pro exauditione. Deinde apprehensa propiciatione sensit se esse exauditum. lam igitur adhortationem addit, qua se excitat, ut in liac gratiae cognitione perseveret neque imquam se 20 in aliud doctrinae genus sinat abduci, quasi dicat: Scio apud Deum esse propiciationem, hiinc principalem articulum aliquatenus didici. Nunc hoc faciendum est, ut expectem (significat autem expectare idem quod sperare), ut perdurem in hac cognitione, ut summum solatium habeam in propiciatione, quam sensi apud Deum esse, et perpetuo hanc spem «5 propiciationis retineam. Ostendit autem Propheta hoc in loco, quam facüe animi ab hac cognitione abducantur in disputationes sive publice sive privatim. Nos cum essemus in pulcherrimo cursii propagandae doctrinae sanae, primo impediebamur a seditiosis hominibus, postea ab iis, qui Sacramentum 30 Corporis et Sanguinis Christi profanabant, tandem ab Anabaptistis quoque. Cum his dum digladiamur, pene effugit nos huius loci diligentior tractatio. Idem periculum posteros quoque manebit. Neque enim docendo, sed disputaudo amittitur veritas. Hoc enim malum disputationes secum afferunt, quod animi quasi profanantiir et rixis occupati, 35 quae praecipua sunt, negligunt. Sic Eva in paradyso, cum retineret praeceptum Domini, pulchre stabat. Vocatur igitur a serjjcnte in alienam 1. ajioics.s 31 digladiadiainur A
362 In XV I'balmoB graduum. 1532/3;i. [1540.] (Ps. 130, 5) Hs) vinceie, vocavit evani in alienam dispLutationem. Sic nobiscum facit. (5v mad)t jid) ntdit crju, quando sumus in artLiculo; sed quando non potest vincere iu directuin, iucipit di.spLutari'. ;ûnb burt ein .speetLaculum on i-t macfjt mid) ûm maul äffen, tum volo dispûtare et vid)ten fd)Iid)tcn fad)[en' et tom ab artiieulo; gulben in ber I)anb-; ut '9Jav dicit'.' Ideo s bet)alt ben J}eubtplats: iste artLiculus. Hoc indicat Dâvid, cum sie uiget: »005 t)atä muf)e et anfed)|_tung in ista doctLÖna. Si mu« ftom fein iLcmissione PLCccatonim et propLiciatione divina, tum mil id) mid) auff in ncrlaffcn et videbLO, ut dLOctrina ista non auferatur. 'Anima': i. e. 'fon f)eitLen.' Odio i. e. Don fiLCiäen feinb: con.stautia: lo 3d) lüil mid) I)alten an in et oon f)Lev5en. Est Ampliticatio. ExpLccto dominum, et expecto eum animo. (£0 jol mir fein jd)er^. Non, ut cras disputera, sed intensive servabo, et mein leib et leben fol auff in iâvren. Vûlt nobis per ista amplifLicare inculcationem. Num facies ut ScliLwer- meri, qui gloriantur de gloria, gratia dei ? Sed ipsi relinqLUunt verbum et 15 seqûuntur cogitLationes, dicunt: fldes, spes, chaLiitas, patientiam servant; sed fac eas manCLie, — per quid ? cogîtant: deus misericors erit; — 10 constanstia [Schreibfiüchtigkeit] ') Sinn; die klare Sache (des Ghiuhetus) iiberflüadgerweisc nodi näher erkUiren ) Watuler -J, 160 : Gulden 4. ') Vgl. unten S. 36S Z. JS. Dr] disputationem de consilio prohibitorum fructuum et sie a verbo abdu citiir. Porro Satan novit liunc articulum iustificationis ne quidem ab in- ferorum portis everti posse. Quod igitur recta via non audet t.eutare, so -pev indirectum (ut loqunntur) conficit. Incipit disputationes et obiicit spectacula, in quae cum intuemur et pio animo ad sedandas turbas quasi arbitri accnrrimus, involvimur ipsi quoque negociis et paulatim ab hoc scopo abducimur. Pugnandum quidem est contra haereses, sed ita, ne id solum agamns et huins loci obliviscamur. Hoc ])ericuhim ostendit « David, cum sie urget exemplum. quasi dicat: Magni laboris est in Lac doctrina manere. Ego igitur hoc unum agam, ut expectem Dominum et caveam, ne haec cognitio mihi eripiatur. Quod addit: Expectat aninui mea, Hebraismus est, sicut nos tJcrma- nice dicimus: Ex toto cordc exjjectabo. Est enim ampliticatio, quod jo non solum expectaturum se dominum esse dicit, sed addit: Ex tot« corde cxpectabo, ut significet ardens studium rctiuendae huius doctrinac. S
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478 Enarratio Psalmi XC. 1534/35 [1
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