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Enarratio 53. capitis Esaiae. [1544.] 1550. (V. 1) 701 legi nostrae, et 'brachium', 'quo educti sumus ex Aegipto', cui revelatums. to»!' «. 3< est? Sed videmus prophetam loqui de persona, quae est spreta, oontempta ac abieeta et tarnen asperget populos, et quidem eos, quibns 1 non est narratum. 6ä gefjet aUe§ in una consequentia et cohoerentia. Et hinc attexit hoc ipsum: quis eorum credet? qui andient illud aiidibile brachium Domini, quod praedicatur et revelatur. Quantumvis enim sit revelatum et praedicatum, tarnen non credent, ut sol in oculos coeci impingens, ut ille sentiat etiam calorem, et omnibua 10 lucens, tarnen in coecum incurrit ve)ut in parietem, quem tarnen non 15 transit; hoc est, quod Paulus dicit 2. Cor. 3.: 'Excoecat Deus seculiasor. 4,4 huius corda' etc., ut et Esaias 6.: 'Excoeca cor populi huius, ut videntes 3f(. e, lu non videant'. Idem hodie papistis usu venit: etiam si lux Euangelii et veritas verbi Del tarn clare iam proponatur, ut omnes mulieres et pueri intelli- gant, tarnen illi in tenebris, excoecationibus et scandalis proraus suffo- cati sunt. Hoc scriptura vocat indurari, excoecari, ut non videant fulgorem lucis Euangelii. 20 Ministerio quidem satis revelatur et declaratur, sed per incredulitatem non curatur hoc brachium. Ille servus DEI, quem hie Esaias appellat: 'Servus meus erit', est brachium Domini. «ap. ss, is Haec duo coniunge: 'Brachium Domini' est 'servus Domini', ista enim non intrant in corda ludaeorum, qui satis süperbe contra noa 36 gloriantur. Vos Christiani, inquiunt, dicitis vestrum Messiam esse verum Deum, Esaias autem vocat eum 'servum'; qualis est iste Messias f Imo asseveratis verum Deum, creatorem coeli et terrae, esse serviim Dei, 'maledictum' a DEO, plagis affectum, percussum a DOMino,®ar.3, is 30 cruflxum etc. Si Deus est, non potest esse servus, si est servus, Deus esse non potest, praesertim tarn despectus et vilis usque ad ima tartara. Hie creavit angelos et 'omnia'; num is poterit mori, descendere ad 3»^. 1,3 inferos, ut vos docetis et creditist Quam inflexibiles et incorrigibiles sunt in hoc loco ludaei, putant 35 se certissime habere veritatem. Sed mandatum habemus: 'scrutamini 3„q. 5, ,9 scripturas, quia ipsae testantur de me', loan. 5. Utrumque verum est: verus DEÜS, brachium Domini, et tarnen servus miserrimus; Quia Messias est ex semine Davidis, lacob, Abraham. Non potest 40 autem esse proles aut semen Davidis, nisi de semine et carne natus. 20 declararar Text
702 Enarratio 53. capitis Esaiae. [1544.] 1550. (V. 1) Sic certe scriptum est cum esse semen Davidis, Abraham, Eom. I., ^J',-,J;f'jMath. 1.: 'qui natus est ex semine David secundum carnem, sed, tamen (lefinitus DEI filius per Spiritum sanctum'; semen Davidis, setl tamen DEI filius: Davidis quidem in infirmitate et humilitate carnis, Dei vero in 5 «0111.1,4 virtute, sie 'declaratur per Spiritum Sanctum post resurrectioncm suani.' nie cruciflxus filius Davidis et miserum semen est Bracliium Domini, de quo praedixit hactenus propheta eum futurum esse despectissimum. Hoc praedixerunt omnes prophetae clarissimis verbis, sed detuit, lo qui explicaret, quod per Spiritum Sanctum oportuit fieri et dioi. Haec paucissimi intellexerunt in veteri testamento, quasi in occulto, postea eopiosissime declaratur effusione Spiritus Sancti in die pentecostes, «Dp.s, ncum 'loquebantur variis Unguis' piscatores 'magnalia Dei', etc. Mira igitur locutio est 'bracliium Domini' et 'servus', id est, filius ,5 Dei Messias est sublimis, exaltatus, non tantum in cruce a terra, sed sedet ad dexteram DEI, aeterni patris, sie, ut Sit ipsum Bracliium Do- mini et dextera Dei, per quam Dens omnia fecit ac facit potenter, eduxit 2.wofe le, 15 filios Israel ex AEgipto, cibavit 'manna in deserto' 40 annis Israelitas. Haec est sapientia Christianorum, Qui habent Spii-itum Sanctum, ;;o ut illud incredibile credant: scilicet quod idem sit miserrimus filius David et gloriosus rex, Deus in excelsis; quod Messias pendens et moriens in cruce subiicitur omnibus daemonibus, imo quod est extremae deiectionis, inter omnia peccata mundi nuUum est, quod non factum est suum, quod in se non derivat, sustentat et portat, et tamen ille portans omnia jj Möin. », 5 peccata est verum 'brachium Domii;i' ac Deus gloriosus et 'benedictus in secula'. Quomodo ista ludaei intelligerent ? offenduntur in coniunctione naturarum; est audibile: quod flde accipitur, impossibile est creditu rationi humanae. so Quomodo enim potest esse servus et, ut canitur, gigas substantiae geminae^ in una persona duarum naturarum T i'iif.w.M Haec diligenter ineulcanda et credenda sunt, cum 'aperitur «crip- tura', alias enim nemo cogitet unquam, quod possit intrare in penetralia et sccreta scripturae exchiso illo Brachio Domini, inoarnato Deo. Con- 35 stituto autem, quod Dei filius et Davidis sit unus, non duo fil'i, tota Bcriptura patet, quia de uno tantum loquitur. Ergo quatenus est natu- ralis filius Davidis secundum naturam liane assumptani. vocatnr tota persona 'servus'; non sunt distrahendae personae, ut Nestorius boc modo tumultuatur: ludaei, inquit, non crucifixerunt filium Dei, s«! „ •) Im ffymnjM Veni, redemptor gentium; ly;'. ''»!•'•
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