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Enarratio Psalmi XC. 1534/35. |1540.] (Ps. 90, 1.) 497 Hs] 'Tu, domine': qui es aeternus Deus ; ut sequitur. Ergo aeteqna VLita statim in hoc vocabulo, quia, ai Dous est vita et nos 'habitatores'', tunc sumus in vita et vivimus in eo in eternum ex 1. praecepti virtute: 'Egoa ^"offäo.a sum dominus' etc.; ex expoaitione Magistri nostri Christi, quod 'Deus non wiotiti «.ss 5 est mortuorum', ergo est Deus 'habitaculum'' vivorum, non mortuorum. Non habebit suam vitam eternam pro sepulchro, pro Cruce. Si est 'habi- taculuin' hominum, ergo 'homines' oportet 'vivere'. Antequam fulgureta.awofci.e horribiliter, satis praemunit pavidas conscientias, ut sciant habitaculum vivum et viventium. Et mirum, quod Deus appelletur 'habitaculum'. 10 Scriptura contrarie invo[Cat: 'Templum Dei'. 'Ego habitabo in medio' etc., î(_ ,°Ji",4 Ero in pop[ulo. Ipsi vocantur domus. Moses invertit et dicit nos dominos et habitatores et deum habitaculum. 'Maon'.^ Eb[raeus dat multum, quod non potest reddi per ullum Interpretern : 'habitare' proprio. 'Et / über sequitur steht 'es nostrum habitaculum' ' zu 1 Schoilion : Si deus est habitaculum nostrum, ergo vivimus, quia deus non erit sepulchrum nostrum r 2 über üeus steht est habitaculum nostrum über est sieht et Dens unter vita steht et vivit et (est) habitatores c aus habitaculum 2/3 tunc bis in eo über (et ipse nostrum habitaculum, ergo vivimu.s) 3 virtute o 4 sum o nostri Christi o 6 habebit ergänzt aus habieret über vitam steht se ipsum pro Cruce c aus X ret [= cruciaret] T über vivere steht Exo. 3. über fulguret steht tonat 8 (pt) ut über habitaculum steht deum esse 9 über mirum steht est mirabilis locutio, quae non est in sacris literis über appelletur steht sit 10 über contrarie steht diversum potius dicit in aliis locis über Templum steht Paulus zu 10 'Templum Dei', 'Deus habiitaculum nostrum' r 11 in fehlt über domus steht dei Ujli über dominos steht im ôufc zu 12 ''Deus habitaculum nostrum' r 13 Iiabitaru mit Strich zu Maou Z. 12 gezogen Et c aus (Est) ') Text der ersten Niederschrift der Bibelübersetzung, Unsre Ausg. Bibel 1, 516, nach Hieronymus, Migne 28, 12, 62. ^) 5150. ßrl et certissima consequentia. Quis enim Deum vocabit habitaculum mortuo- 15 rum? Quis eum pro sepulchro aestimabit aut pro cruce? Vita est, Itaque quibus est habitaculum, hi quoque vivent. Ad hunc modum Moses in ipso statim exordio, priu8qua:m horribiliter tonare et fulminare incipiat, praemunit pavidos, ut statuant Deum esse vivum habitaculum viventium, orantium ad eum et confitentium in eo. 30 Est autem mirabilis locutio, cuius simile nusquam est in sacris literis, quod Deus sit 'habitaculum'. Quin scriptura in aliis locis diversum dicit. Vocat homines 'templa Dei', in quibus Deus habitet. 'Templum Dei', isor. e.ia inquit Paulus, 'intra vos est'. Hoc invertit Moses et dicit Nos esse habitatores et Dominos in hac domo. Nam Ebraea vox (Mäon) significat proprie 25 habitaculum, ut cum scriptura dicit: "In Zion est habitatio eius.' Ibi vertitur hoc vocabulo (Maon i. Quia autem domus propter tutelam est, fit, ut vocabulum hoc exponatur pro refugio aut loco refugii. Sutêtä SBette. XL, 3 32
498 Enairatio Psalmi XC. 1534/36. [1541.1 (Ps. 90, 1) oif ,?"J8anctu8 est fSl. 234»1 in Salem et habitatio', i. p. habet habitationem in Sion. Hie invertit: 'Dens nostrum' etc., Domus est nostra, tutela, ideo recte verauni. Si data opera ita ioquitur s^piritus sanctus, ut sit spes vitae aeternae, ut omnes, qui debent orare, sciant ae non frustra mori, pati, vivere, sed esse certi8S[imuin habitaculum, ubi vivemus. Non corporale s »Ol 3, 3 creaturae, sed d[ivina maiestas, Creator. Sic I'au[lus Colos : 'abscondita est Deo\ Nos vivimus in deo, ipse est habitaculum nostrum, quo signi- ficatur certius vita aeterna et remis[8io pec(catorum quam contraria significatione. Habitavit in Sion, sed cessavit. Sed ubi Deus habitat, Dens nostra est domus, ret'ugium', receptaculum, Ibi certissime habemus, quod lu sit etema vita, ergo et mortuis nobis erit vita. 'Tu', Non coelum, paradisus. Et hoc 'a generatione' : i. e. 'fur'S i. e. a principio usque in finem 1 est eingefügt 3 über versum sUht 'Kefugium nostrum' über Si steht (Moses) über Ioquitur eteht voluit loqui 5 über esse steht Ueuin et ipsam Maiestatem 6 Cre- ator c cuit g [VerichreibungJ über 'abscoudita' ateht 'vita vestra' 7 über Deo steht 'cum Christo in* zu 6/7 Col. 3.: 'Vita vestra abscondita est in Uoo' r 8 über certius steht multo clarius über remis^sio peccatorum steht resuri^rectio murtûoruni 819 über contraria signilicatione steht in diversa sententia 9 über Habitavit steht quia Ueus über Sion steht quoque corporuliter über cessavit steht mutavit über ubi steht baec sententia est certior über Ueus (i.) steht ubi 10 über domus steht habitatio über babemiis ste/it dicere possumus zu 10 quicuuqiûe habitat in Deo, ibi non potost perire liabilatio r U über mortuis steht mortuos oportet Bürgere über 'Tu' steht dîcit: 'Tu' 12 über 'generatione' steht 'in genera^tionem' über 'für' steht 'onb fut' ' über principio steht mundi ') = für. DrJ Yoluit autem Moses data opera sie loqui, ut ostenderet omnem spcm nobis in Deo certissime esse positam et oraturi ad hunc üeum statuerent se non frustra in mundo affligi nee mori, Siquidem Deum habcant locum u refugii et divinum maiestatem tanquam habitaculum. in quo tuti acquies- cant in aeternum. »Ol. «,3 Ad hunc modum fere Paulus Ioquitur, cum in Coloss. dicit: 'Vita vestra cum Christo abscondita est in Deo.' Multo enim clarior et lucu- lentior sententia est, cum dico credentes in Deo habitare, quam quud Deus :» in ipsis habitet Habitavit quoque corporaliter in Zinn. Sed locus mutatus est. At quod in Deo est, manifestum est, quod non mutetur nee possit transterri, Deus enim eiusmodi habitatio est, quac perire nequeat. Voluit itaque Moses certissimam vitam ostendere, cum di\it Deum esse habitaculum nostrum, non terram, non coelum, non paradjsum, sed simpliciter ai deum ipsum, Idque ?l generatione in gcneratiuiicm. llo(' est. A principio muiidius quo ad Ktiein niuiuli niinqiiain deseruit DeUH »uoM. .\dain, Eva, Patriarchae, l'rnphelae, Kcgi-s pii dormiunt in
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