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In XV Psaliuo« graduum. 1532/33. [1540.] (Ps. 129, 6) 327 Hs] AsS[yriorum, crescebat non in funclo, sed tectis, volabLat super omnia reg^na et surgLebat et conculLcabat oninia, sed erat 'fLoenum tectorum'; antequam ferret fLnictum et repor[taret triumphum, quem volêbat, erat mortuus. [S3l. 197»] PbaLrao non in solo, sed in aere super f[ilüs 5 Israel. (£ê er anfieng, fie ju frejfen, erat submersus. Vide 'fôenum in tectis', habes imaginem proprie dictam de tyrannis. Quare ergo velis contristLari ? Athanasius eodem spiritu locutus, cum multa perpessus ab AriLO antea, cum Iul[ianus seviret in BcLclesiam, EespondebLat: non est tempestas, sed nubecula. Cor fide p[lenum poterat non tempLestatem, 10 non mag^nas et cras[Sas nubes, sed etc. Sic erat, er >t)eret ntcf)t lang. ®a§ f)etfft extenuare, ut Cliristiani deb[ent, humillimis simUitudinibus öeracf)ten. ©inb tuafferbLlajen^, nihili, nisi quod videntur in speciem 7 Anasthasius ') Unsre Amg. Bd.' 18, 648. Dr]omnes, qui adversantur verbo, esse simUes foeno. Senaherib, qui obside- bat Hierosolymam, volaverat quasi super omnia regna, conculcaverat 15 et oppresserat omnia. Non itaque potuit censeri ab Ezechia et aüis foenum esse. Et tamen, antequam hoc efüceret, quod conabatur, peribat et cum summa trepidatione ac maxima clade suorum solvebat obsi- dionem. Sic Pharao non crescere videbatur humi, sed in aere et tectis, miseri autem ludaei opprimebantur. Haec non arescentis, sed florentis 20 foeni species est, sed quam cito exaruit? cum de eis opprimendis cogi- taret, peribat in aquis. Talem imaginem tyrannorum Spiritus sanctus in hoc loco nobis ostendit. Cur igitur paveres ? cur trepidares ? cur abiiceres animum, quasi vero nunquam videris florentissimum foenum paucorum dierum as spacio sua sponte exarescere, imo ea natura esse, ut non possit esse diuturnum ? sie Athanasius, cum lulianus varie tum ipsum tum omnem Ecclesiam vexaret ac non solum crudelitate, sed astu etiam contra pios pugnaret et alii tanquam in magna tempestate desponderent animum, dixit: non tempestatem sed nubeculam esse illam luliani persecutionem.^ 30 Hoc sane cor fuit fide plenum, quod statuere potuit lulianum simUem esse non tempestati magna vi grassanti, non crasse nubi involventi omnia tenebris, sed nubeculae, qiiam sol nullo negocio haurire soleat. Ad hunc modum nos quoque debemus extenuare adversariorum potentiam, furorem eorum pro nihilo ducere, non quidem propter nostram 35 potentiam, sed quod sua natura vere sint bulla, foenum in tectis et umbra potius quam homines, praeterquam, quod etiam De\;m contra se provo- •) Rufimis, Hist. Ecel., I, S4; Migne 31, 502.
. Holt 328 In XV Psalmos graduum. l,i;J'i/33. 11540.] (Ps. 129,6) Hs] aliquem. Nubecula minatur tempLestateni, luafieibLlaje viilt {)imel bucf)en.^ Sic impiorum studia minantia, inflata et voratura. "3)a5 tft ('h[ristiana sapLientia, posse ext[enuare vim, persecutionem adver^sa- liorum et magnificare dominum et dLicere: Magua A-irtus diabLoli, mortis, PLeccati, tristLitiae, trib[ulationi8, tentationis ; vires magnae vires p^rin- i'ipiim. Episc'oponim. Sint; respondetur et disting[uitur de mag[nitudim' duplioiter: quo ad odium, 2. ad rem veram; veritate, opinione: uiajrLnitii- dines duplices. lUa est opinione mag^nitudo pLCccati; si ad veritatis 15. 7 magLnitudinem comparetur: Ego vici pLCCcatum: 'Ego dLominus tuus'. illa VLcritatis magnitudo. Si eum cum Deo conferes, Sat[an est buUa, .stipula, 'f[oenum tecti', nihil. Si vero extra deum, est aliquid et inter sese ift ein homo i]roncr alio, Sed ad dei magLuitudinem 'fLoenum tec- to[rum'; hec Chri.stiana sapLientia: ludicare res .secundum rem et opLinionem; est creatûra dei, quae nihil nocet. OpLinio, quod ]o gro5 diab[olus 10 Deo fehlt 14 est mit Strich zu rem Z. 13 gezogen ') = pochen, herausfordern; Grimm, DWB. 7, 1960 Pochen 5d. Dr]cant, ad cuius potentiam collatus eorum furor etiam inanius quiddam m est quam focnum in tectis et buUa in aquis; vere enim nihil est quam nudissima species, quae quidem aliqiiid ridetur esse, sed nihil est, .sie Sunt adversariorum studia minantia quidem, sed revera sine efEectu. Haec Christianoruni est sapientia, ut cxtenuent vim et potentiam adversariorum, contra verbum et auxilium Uomini amplificent ac magni- je faciant; sie Diabolus, peccatum, mors, tentationes aliae spirituales sanc magnae sunt et potentes, sed Christianus distinguit de magnitudine. Nam, ut scbolastice loquamur, magnitudo uno modo dicitur quoad oculum, Alio modo quoad veritatem rei. Hoc est, est duplex magnitudo, alia oculorum, quam oculi iudicant secundum apparentiam, alia veri- as tatis, quam fides iudicat secundum verbum. Magnitudo igitur peccati. mortis, impiorum Regum, Princi])um, Pontificum est tantum magnitudo 3oD 16, jj secundum oculum, quia Deus, qui dicit: 'Confidite, ego vici mundum'. wam. io,»«Item: 'Nolit« timere eos, qui possunt occidere corytus, animam non possimt', ille Deus, inquam, solus est vcra magnitudo, ad quem si con- si. feras Satanam et omnem furorem totius mundi, quid est quam buUa T quid est (juam levissima stipula T Sed cum ista extra Deuni consideran- tur, sane tenent specie et videntur magna esse. Debent igitur Cbristiani res iudicare non secundum opinionem. «ed Hecnn
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