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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 128,5) 303 H8]prehLendite fllium, quem misi audLiendum, quid loquatur. Ibi audiam te et tu me. Si vero digressus ab eo, es in naufragio. Ideo dico, ut phraLSin sine offendiculo intelLÜgas, quia 'Sion' necessaria observatio loci propter cavendas etc. Omnes, qui adorâbant in Sion et coram, velatum Christum s {)aben cjetroffen in involucro promis[sionis. Et sie habLebant eundem Christum quem nos. Nobis Sion iam occulta, sed thesLaurus apertus. Illis non apertus Christus, "t contra. Si in eadem promissione incessimus. Ideo omnes promis^siones trahendae in Christum, ut maneat 1 obiectum. [S8l. 190b] In tentationibus, quando bellandum cum diab[olo, expcLrimus 10 nullam consol[ationem, nee de deo, nisi spectare Christum. Quando extra Christum dispLutas de bouitate, potentia d[ei, est horLribile et diab[0- lus adest, quia non vult^ sie comprehendi. 2)a »uerben Monachi et sec- tarii brau§. Ideo \u
304 In XV Psalmos graduum. 1532/33. (1540.] (Ps. 128, 5) Hg) Deinde in hoc etiam: 'ÜLeus benedicat, Ut vidLcas'. Ibi orat pro PLBce polLitica propter coniuorLes et docet pLacem donari propter coniugium. RespLublica est propter coniugium, OecoLnomia non est propter polLitiam. Ut pater et mater possint procreare proleLm, neeesse est habêre PLacem polLiticam. Sic gentes, quod pos.sent collocare parvulos » in tute loco, ideo ju jamen gejcftlagen et occiderunt bestias et fecerunt Civitatis; hoc natura exeg[it, bat- \o |oI fein. Sed s^piritus sânctus dicit, unde veniat, i. e. qui es iam benedictus OecoLnomia, ut etiam pol(îtia. 1. benedictio: timere dominum, 2. habere OecoLUomiam, 3. est frui P[ace pol[itica propter coniugium; .si timueris Dêum, dLominum tuum, lo non tantum dabis libLeris educationem, sed etiam tutelam. 3Ri)Cxtn et H)f)eien, Conservare domum in pace, est magîstratus; propter tuas olivas dabit tibi reges, p^rincipes, t)enger^ auch; omnes tui servi, ut conservent PLacem, administrent. Ergo iustum, ut accip[iant tributum et honorem a nobis, quia [SI. 191»] serviunt nobis, vigilant, ut servent PLacem. Et u «nm.ij.s'ceu angeli positi'. Ut rustici dLicunt: qui 2 habet vaccas, det altLcram, ut in pace prosLcquatur. Maxîmum donum pax. Si domum plLenam aureis et non unam horam tutus, esset miserior fur[e; iuste tributum datur, quia coniugibus püs datur ea bênedictio, quae vocatur politia. 'ut vidêas bona': 'S)a§ QeruJLQlem tool gljCLljc. Sit bLcnedictum to regLDum politicum et floreat Studium verbi divini, Et raagîstratus boni ') = Henker. Dr] maxime autem püs. Hi debent agnoscere primam benedictionem esse, timere Dominum; alteram, habere uxorem et liberos; tertiam, frui pace politica. Hoc quid vis amplius ? Ergo propter vitem et oleas tuas, quas domi tuae habes, senties Dominum dare Eeges, Principes, iudicia, Icges » et quicquid ad conservationem Kerumpublicarum et pacis necessarium est. Hinc etiam illud recte admonemur, cum certum sit servire Principes et Magistratus patribus familias, debere eis vicissim pro officio hoc bene- ficii, ut dentur tributa, vectigalia et si quid aliud est, quo Magistratus Ulm. ij,«opus habet, dum vigilat pro conservatione pacis. 'Sunt enira ministri Dei', jo sicut Paulus quoque appellat, in hoc a Deo donati, ut tu possLs pace frui. Quam magnura autem beneficium pax sit, commune Germanorum proverbium testatur, quo dicunt patrem familias, qui duas vaccas habet, alteram debere dare, ut altera in pace frui et eam retinere possit.^ Quid enim profuerit, si domum habeas refertam opibus et eam contra jtrao- u rlones aut fures tueri non possisf IIoc igitur cum Magistratus praest^t, imo cum iudicia et leges iterum vendicent Domino, quod iniust^» creptum •) Wander: Kuh 4C1.
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478 Enarratio Psalmi XC. 1534/35 [1
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