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Enarratio capitis noni Esaiae. [1543/44.] 1546. (V. 1) 613 dere, legibus utilibus ea sepire et stabilire, bonis consiliis, salutaribus prae- ceptis moderari et gubernare, multa piaescribere ad conservationem rerum- publicarum et societiitis humanae utilissima. Sed tarnen non seinper illius consilia succedunt nee tot tamque salutaribus et acribus legibus munit 5 politias ac regna, ut in officio improbos continere possit, ut non multa quotidie desiderentur, ut non saepe peccetur. Optima consilia saepe in diversum et contrarium cadunt. Si rationis, inquam, consilia successum secundum haberent, tum sane haberet, quod gloriaretur. Cum autem tarn rares habeant illius etiam optima consilia successus, lux quidem est 10 ratio, sed lux non lucens. Quamvis autem in suo genere sit lux, tarnen hie a Propheta haec lux vocatur 'tenebrae'. Estque revera ad coelestem illam lucem coUata ratio nihil aliud quam meiae tenebrae et caligo densissima, hoc est, nihil per se intelligit istius spiritualis sapientiae, iusticiae ac pacis. Quae sit Dei 15 erga nos voluntas, certo constituere non potest, quae sit vera pax, quae Vera coram Deo iusticia, non novit. In bis tenebris et ludaei et gentes ambulant, ut scriptura testatur: 'Omnes peccaverunt' etc. ; Item: 'Conclusit "n.'sV' Deus omnes' sub peccatum etc.; Et hoc loco Propheta: 'habitantibus in terra umbrae mortis' etc. ao Quare haec vita est vita 'in terra habitantium, ambulantium', guber- nantium, quorum multi quidem iusticiae et sapientiae nomine sunt conspicui, Sed omnes tamen Uli sunt in 'tenebris' aut in 'umbra mortis', quod idem est. Tenebras enim scriptura vocat umbram mortis sive per peri- phrasin, sive emphasin, sive tapinosin. 25 Umbra autem per se non triste nee odiosum est vocabulum. In aestate enim nihil gratius et iucundius quam umbra obumbrari. Nihil itaque mali, duri, inauspicati et horrendi in se haberet vox ipsa umbra, si sola hie posita esset. Sed additus est genitivus alterius cuiusdam vocis valde tristis et terribilis, videlicet mortis. Hie genitivus aufert voci 30 umbrae, quidquid habet grati et amoeni, et vocem per se iucundam et gratam facit teterrimam, funestissimam et horrendissimam. Primo quidem gustu videtur suavis et salubris potio, sed vox mortis addita philtrum esse et potionem veneno infectam indicat. Est panis seu caruncula in speciem pulchra et appetitui grata, sed cave, ne species te prima seducat, quia 35 venenum subest. Umbrae igitur vox in scripturis saepe in optimam partem pro refri- gerio, defensione, tutela usurpatur et gratissima ac pulcherrima vox est, Sed vocabulum mortis additum beliam illam umbellam minime bellam, sed tetram et horrendam facit. Quia vox mortis est terra odiosa et hor- «0 renda res. 4 tamque] Text: tanque ISjlO Et bis etc. im Druckfehlerverzeichnis ; fehlt im Text
614 Enarratio capitis noni Esaiae. [1543;44.] 1546. (V. 1) Si ergo definire volea tenebras tapinosi, nihil est nisi umbra mortis, «iobi;,i3quia mors nihil est aliud quam tenebrae. Sic Hiob: 'In tenebris stravi lectulum meum'. Si lux solis obtenebresceret aut desineret, si non luceret mundo sol, si vivendum esset sine sole, tum vita nostra non vita esset, sed ipsissima mors et umbra mortis. i Sic tenebrae vocantur umbra mortis, quia omnes, qui sunt in morte, sunt in tenebris. Talis autem est haec vita. etiam omnimodis commodi- tatibus affluentissima et omnis generis voluptatibus cumulatissima. His tenebris obducti sunt et in hac tetra mortis umbra sedent omnes homines, non solum calamitosi, insipientes, peccatores, sed humano more etiam lo sapientissimi, iustissimi, potentissimi in terris uondum verbo illuminati. £ur. 1, 79 Sic Lucas clare ostendit se loqui de hac vita : 'Illuminare his, qui in tenebris sunt' aut (ut Esaias habet) 'sedent', id est, 'habitant'. Johannes Baptista non est missus ad defunctos iam vita aut ad eos, qui diem suura Sut. 1,76 ff. per mortem corporalem obierant, Et tamen pater eius Zacharias dicit: 'Et u tu, Puer, Propheta altissimi vocaberis, Praeibis enim ante faciem Domini ad parandum vias eius. Ad dandam scientiam salutis populo ipsius in re- missione peccatorum eorum, Per visoera misericordiae Dei nostri, quibus visitavit nos Oriens ex alto, Ut illucesceret his. qui in tenebris et in umbra mortis sedebant' etc. An non Zacharias hie ex Esaiae ore loqui- »o tur et verba ex ore Prophetae sumit, qui hanc vitam, praesertim ludaicam terram vel habitationem, vocat 'terram umbrae mortis'? Hoc cum subiecto et argumento huius loci apte quadrat, quod loquatur de die ac luce Christi spirituali, videlicet de iliuminatione, de iustieia, de vita et pace aeterna, Et contra de nocte aut tenebris etiam spiritualibus, » scilicet de Zalmaveth et nocte teterrima legis, peccati, mortis, diaboli et inferni. Sic applicanda sunt verba ad totum argumentum. 'Habitantibus itaque in terra umbrae mortis', id est, tenebrarum, quo hominum genere nihil potcst esse miserius, 'nihil calamitosius, nihil afflictius, non enim in umbra aut umbella aliqua simplicitcr sedent, umbra enim sola, niaxime m in aestu, gratissima est, Sed sedent in umbra mortis, hoc est, in densissi- mis et profundissimis tenebris. Ulis, inquani, qui in umbra illa mortis sedent, 'affulget', vel 'explendcscit Lux', inquit Propheta. Ebraea vox 'Nagah' ' significat: 'splenduit. fulsit*, Inde nonien 'Nogah', 'splendor', Estque proprio 'radius', 'bcv glanjj'*, ut cum solo orionte radii '» sparguntur. Quo respicit Epistola ad Ebraeos vocans Christum 'splcndo- ^bi. i.jrem gloriae patris'. Christus enim est patris 'Nogah", graece 'n.-Tavynoua\ latine 'splendor', 'refulgentia' aive 'relucentia', germanice '^cll fdjcin". Ignis est lux, sed radius seu splendor procedens c luce, illa est Nogah. Hanc Jlebr. I, 3. ') Iteuchlin: Splenduit, fulsit. Inde nomen: Splendor. *) So <strong>Luther</strong>bibtl
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