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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 130, 7.8) 375 Hs] Et hodic, mit aüev graalt îlfft er. Chri.'stianu.s scribat in cor. Noii tanta est damnatio, tribulatio, quia copiosior in inflnitum redemptio. Sic [331.209"] dens super nie cogitat. Si aliter, tûe id) im önved)t. Hoc e.st expouere 1. praecep[tum: 'Ego .sum'; de morte, peccatis tuis liberabo tes »i»i'»o. s 5 et 'copiose', quam tu cogitas et credis. 'Est ipse', 'Israel ex': gl), e§ lauten fein isti psalmi, quod iste deusv.s mit peccato et morte gern umb geêt. Pietura pulcherrima et bona, quod pingitur creator omnium creaturârum, quod dat effen, trincfen; sed ista suavissima pietura, quod sit inimicus peccato, morti, tribulatio- 10 nibLUS et tristiciis. Quamvis simus creati et omnia bona habeamus, quando peccatum, timor mortis, ift§ aU fauer. Ipse^ dicit: deus apud se condusit, quod omnes credentes velit redimere et redimat a peccato, morte. Ego non tantum velim pingere creatorem coeli et terrae, sed 1 über scribat steht hoc verbum 3 über super me steht i. e. iu celo de me über aliter steht puto eum de me cogitare 7 über peccato steht bet 11 über peccatum steht iu mentem veuit ') Nämlich propheta. Dr] Ergo Christiani hanc consolationem tcneant, nunquam esse tantam 15 oppressionem, quanta futura e.st liberatio. Quod si aliter sentiunt et cogitant, male cogitant. Haec enim est primi praecepti .summa, quod hie dicit: Copiosa est apud Deum redemptio. Hoc enim vere est esse Deum- redimere et liberare, idque maiore dignitate et splendore, quam ab animo bumano cogitari potest. 20 VIII. Et ipse redimet Israel ex omnibus iniquitatibus eins, v.s Haec promissio est conclusio Psalmi, in qua iterum ostendit, quam habuerit causam, cur oraret, et quid nos in simili periculo sperare debeamus. Est autem suavissimum, videre bonitatem Dei non in eo solum, quod hanc vitam donat, regit et conservat, sed multo magis, quod osten- 25 dit se hostem es.se peccati et mortis atque hoc agit, ut nos ab his liberet ac salvet. Hoc enim est, quo alia Dei dona iucunda efficiuntnr. Etsi enim scimus nos esse Dei creaturam, tamen, quia tristitia, timor mortis, mala conscientia et simiHa incommoda adsunt, non possumus Dei donis libero animo fnii. Hoc igitur est Deum suis coloribus pingere, ut haec M vita et omnes creaturae nobis dulcescant, cum secundum versiculum hunc pingitur, quod velit redimere populum suum a peccatis, quod mortem occidere, infernum vastare et Satanam velit conterere. Talis Deus est credentium Deus; credentium dico propter negantes et contemnentes eum. Nam qui credunt, etsi pusiUanimes sunt et vexantur a Diabolo
376 In XV Psalmos graduum. lf.32/33. [1540] (Ps. 130,8) Hs] quod ben 2eufel ênge et futibe fvejje, bai: mein im geb, ut prophetae eum definiunt. Talis est deus credentiuni; piopter blasphemaiites, nefrantes, contemnentes dico: ista nihil ad eos. Sed qui pusilla^nimes vexantur morte, peccato, diabolo, pingant sie: Dominus deus tuus, in quem credis, est lictor peccati, diabolus diaboli, mors mortis, peccatum peccati, nialum s malorum. Non dant ei aliud officium, quam quod cum peccato innb geI)C, i. e. cum peccatis destruendis, cum creanda vita, laetitia, omnibus bonis; nihil audîstis nisi unicum lôcum: Sine operibus, sine vita externa erga proxîmos, sed tantum fide, propiciatione spem de victoria et confimdentia flnali. Ibi niiMuni opus, non etc., tantum propiciatoria lo misericordia et 'redemptio apud deum'. 1 btn c aus bem ênge(t) über gcb steht tiibuatnr 4 über sie stelu eum .5 mors c aus mortis peccati] peccatum 6 über malorum steht omnium über dant steht prophetae Dr]et morte, tarnen norunt Deum suum esse redemptorem ab omnibus iniquitatibus. Eiijiuntur igitur et sperant expectantes liberatiouem in verbo promissam. Accomodabitis igitur hunc versiculum eo, ut sit ceu definitio, (juod i* nam Dei officium sit aut quid velit proprie facere, uempe, quod velit cum peccatoribus rem habere, ut et jwccata aboleat et creet vitam, iusticiam, laetitiam et omnia bona. Medium autem, quo haec Deus facit, scitis esse Christum, quem ideo in hunc mundum misit et suppliciis mortis subiecit, ut credent«s in eum consequerentur remissionem peccatorum 20 et constitueruntur filii Dei. Sic docet totus Psalmus non de externa \-ita aut bonis operibus, sed tantum de fide et spe erfja Deum per Christum et de flnali victoria contra Satanam, peccatum et mortem. Haec enim non sunt humanorum operum aut nostrarum virium, sed divini operis et virtutis. Communicantur autem nobis, quia apud Dominum est ss misericordia et copiosa apud ewm rcdcmptio. Haec uua ratio et via est, qua ad victoriam hanc pervenitur. Doctrina operum habet alium finem et sie ur^renda est, ut tamen jrloriac et mcrito Cliristi nihil detraliatur. sicut nos Dei gratia hunc locum ubique syncerc tractavimus. Faxif autem Christus, ut eadem lux ctiam luceat posteris nostris. Amen, ao Amen. zu 31: Am Schluß <strong>von</strong> .S' steht der auf <strong>Luther</strong>s Vortesum/ betügliclie Vermerk: hiniit Witteiibergiio jirima npinliris, Anno 1533.
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